In the first of today’s readings Isaiah (49:1-6) awakens to the realisation that, despite his doubts, his life has always rested secure in God’s plan. Although there are times when nothing makes sense and all seems futile, the reality is that God is all in all: the ground of all being; the beginning, middle and end of all that is. And so Psalm 70 reminds us to seek our refuge in the Lord and ask that he free us from the hand of the wicked.
Yet in the gospel (John 13:21-33,36-38) we find Jesus falling into the hands of the wicked. Or so it would seem. But again appearances deceive: the reality is that he does not fall into their hands, but rather submits to them, and in doing so overcomes wickedness. As Julian of Norwich saw (in the words of Denys Turner),
Love wages no wars at all, not even against sin, for love is absolute vulnerability. Love knows no other strategy than that vulnerability, [yet] it is precisely in that victory of sin over love that sin is defeated. In its victory over love, sin defeats itself. Sin’s failure to engage perfect love in a contest on sin’s terms of violence and power is sin’s defeat.
And so it is that what seems to be sin’s greatest victory is in fact its final defeat. On the Cross the Son of Man is glorified, and in him God is glorified. The Cross affirms that God is all in all.
Strasbourg Cathedral: Jesus in the hands of the wicked; Our Lady Immaculate and the English Martyrs, the Triumph of the Cross. (MMB)