We are all called to die with Christ.
We are all called to die with Christ. One way of doing so is the way of red martyrdom, bearing witness (the meaning of the Greek marturō, from which the word ‘martyr’ derives) with our blood, as more Christians than ever before are doing.
There is also a white martyrdom, originally exemplified by those who withdrew into the Egyptian desert after the example of Anthony of Egypt. This is a death to all that separates us from God. By following the threefold way of purification, illumination and union the white martyr reconnects with the interior silence in which we know God face to face.
This death, which is also a journey, is traditionally imaged, after the Book of Exodus, as the soul’s ascent of the mountain of God. We ascend by allowing our perspective to expand. We ‘rise’ from self-centredness to other-centredness. This means allowing all of our habitual ways of seeing and thinking, however cherished, to be changed by the inflowing (the in-fluence), of grace.
Bonaventure saw that at the apex of the ascent we ‘behold Christ hanging on the Cross’ and ‘celebrate the Pasch, that is, the Passover, with Christ.’ We –
‘rest with Christ in the tomb, as one dead to the outer world, yet experiencing, in as far as possible in this pilgrim state, what was said on the cross to the thief who was hanging there with Christ: This day you will be with me in Paradise.’
The face of God is the face of Christ crucified. Our face, too, is the face of Christ crucified.
St Bonaventure from St Anthony of Padua, Rye.