Rood: Our Lady and the English Martyrs, Cambridge. MMB.
We need to be moved to look into the depths of conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation. Look upon your brother’s sorrow and do not add to it, stay your hand, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter!
War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: “No more one against the other, no more, never! … War never again, never again war!” (Address to the United Nations, 1965). Forgiveness, dialogue, reconciliation – these are the words of peace for Syria, the Middle East, and the whole world!
The boundary set for evil is divine mercy – Jesus is mercy in person. To meet Christ is to meet mercy – who sees me sees the Father. Justice is never the foundation for mercy – simply love. Sadly, in the theological manuals mercy was relegated to a footnote – mercy is concerned with the justification of the sinner not the sin! Divine Mercy, of course, is the unconditional love of God seen from the point of view of the sinner. It is the fidelity of the love of God. This is the Good News of the Gospel.
First of all there is the Incarnation, which we celebrate at Christmas. Though he was God he emptied himself, becoming like unto us in all things but sin. He became obedient to death on the cross as we see during Holy Week. John said, “Greater love than this no one has that he lay down his life for his friend.” Paul said that there is an even greater love and that is when we lay down our life not for our friend but for our enemy. And he reminds us that we were sinners when Jesus died for us. And there is an even greater love than this and that is that after having given his life for his enemy he offers it again in the Eucharist to be rejected and crucified again.
Jesus said that he came not for the just but for the sinner. He ate and drank with sinners. He forgave sins and delegated that same power to his apostles. He taught the parables of the lost coin, the Good Shepherd, and the prodigal son, all of which tell us that the Divine Mercy is not “the pardon of a judge, but the embrace of a lover.”