12 May: What is theology saying? VII: Scripture speaks of God’s self-revealing

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There are three important aspects to the biblical understanding of Revelation. A progressive understanding of what Revelation is about – God is becoming more and more personal in the demands he makes. These demands find their concrete definition in Jesus, who speaks clear words in a human language with ordinary signs of love and trust. It is the nature of Revelation to be progressive – with signs that become clearer and demands become more specific for us individually and all of us together.

Scripture speaks mainly of God’s self-revealing – but keeps referring back to the Word already spoken in creation – and not just Genesis, but Psalms and the Wisdom literature – Proverbs, Job, Ecclesiastes, Ecclesiasticus [Ben Sira], Wisdom of Solomon – all make references to God self-revealed in Creation. The New Testament writers frequently echo this.

Prophetic interpretation – the events of history by themselves do not constitute revelation, nor does the simple narration of them – it is only by prophetic interpretation they become revealing. The prophet speaks for God, telling the meaning of events that are happening. This is why Roman or Syrian records of the Maccabean wars would not be testimony of God’s revelation to us, while the Jewish accounts do give such testimony.

This raises the question as to how people come to speak of God, how they know what to say, and how specific words and expressions become canonical – binding for the whole tradition. Revelation is a constant dialogue/conversation between God and us, and the focus is Jesus Christ. Jesus is in the world not simply to bring revelation, like a message from above. He is in the world to be Revelation. He is a happening and gives his own prophetic interpretation of himself. As a happening he is a human being totally open to all possibilities of being and love offered by God. As a prophetic interpretation he explains the nature of God as a huge welcome to all existence and becoming.

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As a happening he is fully alive among us – which makes him the first recipient of God’s self-revealing. The Gospels show him constant in prayer with the Father, growing in wisdom, admitting there were things he did not know, gradually becoming more aware of his own mission and destiny. The New Testament shows him living his life in such a way as to become more constantly aware of what being human really means, and sharing this with his followers.

Our faith confesses Jesus as Lord, uniquely Son of God, and therefore the definitive Word of God spoken in history.

AMcC

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