Another view of Franciscan formation comes from Novice Brother Karabo Emmanuel Leballo.
Pax et Bonum! (Peace and Goodness).
Religious life has always been shaped by a profound realization of the mystery of God and by evaluation of the reality of the times. Throughout the ages, Christ, the Son of God has walked among us and has exercised a real and absolute claim on the lives of human beings. Today, as yesterday and tomorrow, Jesus attracts young men and women inviting them to follow him.
I write this article as a Franciscan Novice who is embracing a vocation to consecrated life. What this means for me is that my life should embrace penance and repentance which St Francis of Assisi expresses as a life of perfect joy.
To be a follower of St Francis can be joyous but very demanding, as it is centred on the values of prayer, fraternity, evangelisation, minority and work. This life becomes meaningful when it is believed, acted and shared. After all, this is a vocation to religious life as Thomas Aquinas explains that “religious life, being founded on Christ’s own advice is a better way to life. And therefore, he says, if someone wants to enter religious life (has a good intention) and does not have any definite obstacles then he should go for it. At first one makes a personal discernment and after there is an approval by the church authorities.
God does not call us to holiness simply as individuals but as members of the church, the mystical body of Christ. It is not suddenly expected that those who enter into religious life will be immediately perfect. What is required is for them to tend to perfection and to embrace the means of growing in perfection. A true vocation is nothing other than a firm and constant will in the one who has been called to serve God in accordance with divine majesty.