Let’s revisit Thomas Traherne, always a challenging read. He accepts the New Testament and revels in its ideas and truths. He interprets the doctrine of the Body of Christ in this passage. ‘Our Saviour’s cross … taketh up his thoughts, and exerciseth all the powers of his soul.’ As it did with the artist of Strasbourg Cathedral, above.
You are His, and you are all; or in all, and with all.
He that is in all, and with all, can never be desolate.
All the joys and all the treasures, all the counsels, and all the perfections; all the angels, and all the saints of God are with him. All the kingdoms of the world, and the glory of them are continually in his eye. The patriarchs, prophets, and Apostles are always before Him. The councils and the fathers, the bishops and the doctors minister unto him.
All temples are open before him, the melody of all quires reviveth him, the learning of all universities doth employ him, the riches of all palaces delight him, the joys of Eden ravish him, the revelations of St. John transport him, the creation and the day of Judgment please him, the Hosannas of the church militant and the Hallelujahs, of the Saints Triumphant fill him, the splendour of all coronations entertain him, the joys of Heaven surround him, and our Saviour’s cross, like the Centre of Eternity, is in him; it taketh up his thoughts, and exerciseth all the powers of his soul, with wonder, admiration, joy and thanksgiving.
The Omnipotence of God is his House, and Eternity his habitation.