May 19. What is Theology Saying? LVI: Salvation outside the Church V.

feedig 5000.ethiopia.rome

When Christians begin to realise the nature of symbolism as used in religious thought, we become more cautious of speaking about false gods. The more we appreciate symbolism, the more we realise how all religions tend to worship the one God.

austinIt was this that prompted Rahner to ask: are all nations saved through Jesus Christ; or whether Jesus is not the universal saviour. His answer is simple. If only those are saved who acknowledge him by name, he cannot be the universal saviour. Yet we believe his is the focus for everyone. He says without acclaiming Jesus by name, many are in fact his followers, because they are doing the will of the Father – working towards universal reconciliation. He points to Jesus saying in the Gospel it is not those who hail him as Lord who enter the kingdom – but those who do the will of the Father.

Matthew 25 presents the Last Judgement, in which those who have cared for the sick, the hungry and imprisoned are called to the kingdom – and those who do none of these things are not – whether they recognise Jesus as Saviour or not. Not only the Hindus and Buddhists but lapsed Catholics and Communists – are called forward before Church-goers.

Salvation is not a reward for reciting the creed correctly – it is the inner fruit of life, love and welcome to all without exclusion.

AMcC

Feeding the 5,000, from Ethiopia, Missionaries of Africa, Rome.

Afterword:

Thank you, Austin, for this and all your contributions to Agnellus’ Mirror and for keeping alive the connection between the Franciscans, the blog, and the City of Canterbury. Peace and all blessings!

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