I am writing this post in July, not a Lenten month at all. People in England are looking forward to the summer holidays, to relaxation rather than to rigorous fasting and spiritual exercise. But there is also a market – I use the word deliberately – for spiritual activities. Here are a few random web ads for yoga experiences; we could look at other sorts of spiritual experience, but yoga seems popular among those who can afford it.
What about a yoga immersion course – is the hint of baptismal initiation deliberate, I wonder?
Or a restful and rejuvenating yoga retreat, with mindfulness vegetarian food? The Cistercians are vegetarian and eat in silence, but is it the food or the shared nature of meal that contributes to ‘mindfulness’?
What about a Japanese yoga retreat mixing body-transforming jivamukti yoga with hikes through forests peppered with ancient temples. Could you not get the transformed body from the gym and hikes through the local countryside?
What are the purchasers of the top 30 yoga retreats going into the luxury desert to seek? Classical yoga and ‘divine’ spa treatments? Notice the Christian religious language that creeps into these ads, even the ‘transformed body’ has resonances, especially at the time you are reading, the season of preparation for Easter, when life is changed, not taken away.
Our desert this Lent makes no claim to be luxurious, nor will a few minutes of reading with us transform your earthly bodies, but we do hope the Spirit is leading us into the desert where we can receive a renewal of our baptism, the original and best divine spa treatment. And as for mindfulness food: must I spell it out?
Here is a hymn by Lucien Deiss that draws on 2Timothy2 and other texts: Keep in mind.