Till we know the universal beauty of God’s Kingdom,
and that all objects in the omnipresence are the treasures of the soul,
to enquire into the sufficiency and extent of its powers is impertinent.
But when we know this,
nothing is more expedient than to consider whether a soul be able to enjoy them.
Which if it be, its powers must extend as far as its objects.
For no object without the sphere of its power,
can be enjoyed by it.
It cannot be so much as perceived, much less enjoyed.
'All objects in the omnipresence are the treasures of the soul': that is a policy statement for Christian life on earth. Omnipresence is God's presence; Traherne once again comes close to Saint Francis here. I read him this way: nothing outside the range of the soul can be enjoyed by the soul, indeed if it is outside the range of the soul, then the soul will be unaware of it.
But if we reflect, or meditate, as Traherne encouraged us yesterday, we will become aware of more and more connections in creation, and aware that our part in Creation is both infinitesimal and infinite, insignificant and important, passing and eternal.