The immensity of God is an eternal tabernacle. Why then we should not be sensible of that as much as of our dwellings, I cannot tell, unless our corruption and sensuality destroy us. We ought always to feel, admire, and walk in it. It is more clearly objected to the eye of the soul, than our castles and palaces to the eye of the body. Those accidental buildings may be thrown down, or we may be taken from them, but this can never be removed, it abideth for ever. It is impossible not to be within it, nay, to be so surrounded as evermore to be in the centre and midst of it.
From Thomas Traherne, Centuries of Meditations.
Tabernacle here means a tent, in particular the Tent of Meeting in Exodus, where the Lord was present to his people in a special way. Objected to means something like ‘aimed at’ rather than disputed or negated. So God’s immensity is aimed at the eye of the soul, to impress and attract it, like an earthly palace or castle that we may be attracted to visit. But no rebel baron or oppressive king will ever throw down our heavenly home.
This ancient tomb has long ago been stripped of its treasures; people now walk past it without a glance, whereas originally it would have stood out in the Welsh coastal countryside.