#newsletter n.9 – 11/2021 – Available also in FR – PT – ES – ITShareTweetForwardShare Ecclesial Assembly of Latin America and the Caribbean (Mexico City, 21-28 November 2021) This week was marked by this Ecclesial Assembly on the theme All of us are outgoing missionary disciples. Find out moreabout this important Church event. The text on Discernment is now available also in English, French, Italian and Spanish.Share your story! Are you witnessing or living a particular synodal experience? Do you think you have experienced a good practice and want to share it? Fill in the form and send it to email@example.com.
If your story appears to be original or considered a good practice, we will publish it in our next newsletter and who knows… maybe even in Vatican News! We are all in the one boat!The Synodal Pathway launch in Dublin: a diocesan story
Taking the image of the boat as mentioned in the official preparatory documents the liturgical space within the Cathedral was shaped in the form of a boat. The bow of the boat faced towards the Cathedral door emphasising mission and outreach to the peripheries. Read the full story.
Synodal spirituality We continue our journey to discover the spirituality of the different religious families, associations and ecclesial movements. Today we invite you to discover theFranciscan spirituality.
“The process of discernment never starts from abstract questions (at the table), but from concrete provocations of life, from inspirations and thoughts that arise in the encounter between the needs and provocations of life and the sincere and deep desire to be pleasing to God and to do his will.”. (From the Franciscan Spirituality by fr. Giulio Cesareo, OFM Conv)The Synod in the world
We continue to receive pictures, videos, … from all over the world showing the great creativity of our communities. Be inspired: come and see!
Listening to people with disabilities: We need you! We invite you to send materials and good practices for the involvement of people with disabilities in the synodal process to firstname.lastname@example.org#ListeningToAll #NobodyExcludedPray for the Synod In order to support the synodal journey and ask for the Spirit’s assistance, together with the World Network of Prayers of the Pope and UISG, we have set up a website in 5 languages: Church on the Way. Pray for the Synod. From 2 November, you too can send your prayer. See how to do it…
Our mailing address is:
General Secretariat for the Synod of Bishops
Via della Conciliazione, 34
Vatican City 00120
Vatican City State (Holy See)
The ladies could not, for a long time, comprehend what the merchants did with small pieces of gold and silver, or why things of so little use should be received as equivalent to the necessaries of life.
(from Rasselas by Samuel Johnson)
Samuel Johnson’s ‘Rasselas’ of 1759 takes a Prince of Abissinia, Rasselas, from his luxurious captivity, escaping out into the world, accompanied by a female cousin and her maid, all guided by a wise man who had become weary of the place as well. He takes them to Egypt, where Cairo was already a bustling metropolis. The young people have a lot to learn.
And so do we. We have seen these tokens before: they were minted in German cities after the Great War when inflation impoverished many people. And they remind us that Judas sold his Lord for a handful of silver, and that Mammon will always ‘see a market’ and persuade us that things of little use are equivalent to the necessaries of life. We sometimes waste our money, but money has wasted many people around the world since the hyperinflation of Germany in the 1920s.
If money loses the trust of people it will no longer procure the necessaries of life. Can we help provide some necessaries during this Advent, beginning tomorrow?
Summer is gone with all its roses,
Its sun and perfumes and sweet flowers,
Its warm air and refreshing showers:
And even Autumn closes.
Yea, Autumn's chilly self is going,
And winter comes which is yet colder;
Each day the hoar-frost waxes bolder,
And the last buds cease blowing."
From Goblin Market, The Prince’s Progress, and Other Poems by Christina Rossetti.
With a different title, this would have been a straightforward descriptive poem but maybe we should think again. Summer, Autumn and Winter; why no mention of Spring and the hope it brings? Because the poet is feeling bitter, or examining bitterness?
There are people today, Christian people, who seem to have lost hope and become bitter. It was not Christina Rossetti’s default position, but clearly one she experienced and understood. Disappointment in love, twice over, may have contributed.
Not for us to succumb to bitterness. There maybe naught for our comfort in the news about the climate and the future of our grandchildren across the world, but we must acknowledge the reality of the bitterness and the realities that contribute to it. Which of those can we make even the smallest dent or scratch in? What do we, can we, repent of?
I’ll be out litterpicking tomorrow. That’s two spiritual works of mercy, I reckon: to instruct (by example) the ignorant who leave rubbish about, and to bear wrongs patiently. It’s a start.
More inspired curiosity from Eddie Gilmore at The Irish Chaplaincy.
There are always interesting characters to be found on Glastonbury Tor and my latest visit was no exception.
I was having a few days of retreat at Downside Abbey, the Benedictine monastery in Somerset not far from Glastonbury. On my previous stay at Downside I’d also climbed the Tor, on which occasion there was a large group of women performing some kind of ritual which included a circle dance and various incantations, as well as them laughing a lot and breaking out into the singing of old pop songs in the tower. There had been a nice energy about the group and I’d wished I could be part of it.
On this occasion I’d seized the opportunity of a sunny day on which to drive over and make the steep ascent. The Tor stands at about 180m and commands spectacular views in every direction, even, on such a clear day, all the way across the Bristol Channel to a point on the Welsh coast forty-five miles away. St Michael’s Tower is perched right on the top and I especially love to look through the archways on each side. They provide a pleasant framing of the view beyond. It has been a site of pilgrimage for centuries and the following day, it was explained to me later, it would be especially busy because of the Autumn equinox. The site is said to be on a certain ‘ley line’, believed to be routes of particular sacred energy going in a straight line across the country and linking particular holy places.
On my previous visit to the Tor I’d been reminded of a place on the Camino to Santiago with similarly vast and commanding views from a high point over the surrounding flat countryside and a sense that it was somewhere the ancient Celts might have described as being a ‘thin place’ i.e. there being a thin veil between earth and heaven. This time I was mainly relishing the uncommonly warm day and, like many of those who had made the climb, lying down in the sun. I was also, as I like to do, observing those around me! Of particular interest was a woman who appeared through the archway of the tower with an ivy chain around her head. She was closely followed by a second and then a third woman who were each of them similarly adorned, also carrying armfuls of ivy and other bits and pieces. ‘What’s going on here, then?’ I wondered. They proceeded to set up shop on the grass, creating a circle of ivy and other things and with a vase of flowers at the centre. And one of them was lighting some kind of incense. One or two similarly curious onlookers asked what they were doing and one of the three explained that they were performing a little ceremony for Mother Earth and getting rid of bad things from their lives and welcoming the new. A woman who until then had been sunbathing asked to join them and she was welcomed and crowned with an ivy chain. And then the ritual began, which included the ringing of a bell, the beating of a drum and one of the women moving round the circle spreading the sweet-melling incense. It was a little bit wacky but I suppose to many people these days the liturgies I’d been attending in the Abbey church might seem equally wacky. At any rate, seeing a ritual performed by women was a nice counterpoint to the exclusive maleness of that morning’s monastic Mass. I reflected as well that some of what the women were doing wasn’t too far from what the monks had been doing on the Sunday in their High Mass, at least in terms of the incense, with a deacon having gone round the altar with the thurible; except that the men didn’t have a bunch of pretty flowers in the middle!
It was then that I heard a guitar and singing coming from inside the tower and went to explore. A man was there and he had a lovely, gentle voice which was pleasantly amplified by the acoustics of the tower, and when he finished I clapped in appreciation, along with a couple who were listening as well. He was explaining to the couple in answer to them asking where he came from that he lived in Spain, although I could hear the unmistakable sound of a Dublin accent. After the couple made their leave I got chatting with him and he was interested to hear about my background and about the work of the Irish Chaplaincy. I asked him his name. He replied that he’d been born Denis (and a Roman Catholic) but had changed his name twenty years ago to Ananda. When I later checked the spelling with him he said, “It’s like Amanda but you just change the ‘m’ to an ‘n’!” He told me that the word in Hinduism, as in Buddhism and Jainism, denotes extreme happiness and is one of the highest states of being. He believed in the unity in all religions and as if to demonstrate that he sang to me a self-composed mantra which began, conventionally enough, with the words that had been sung that morning in the monastic Mass, ‘Kyrie eleison’, Lord have mercy. Ananda’s version continued, ‘Maria eleison, Mama eleison, Allah eleison, Buddha eleison’ before ending with another verse of ‘Kyrie eleison’.
He went on to tell me that he’d lived in Glastonbury for four year and had walked up the Tor every single day, rain or shine, with his guitar and it was his personal ministry to sing in the tower and chat to people. He also pointed out to me the Celtic connections with the area. An old legend has it that Patrick came back to Britain as an old man and gathered together some hermits in Glastonbury and became the first Abbot. What’s more, the carved figure of Brigid, patron saint of the Irish Chaplaincy as I explained to Ananda, is carved right there in St Michael’s Tower where we were speaking. Legend has it that she spent two years in Glastonbury in prayer before founding in Kildare her dual monastery, one for women and one for and men and over both of which she ruled as abbess.
Ananda was summoned to go and meet his wife, his ring tone being a nice bit of violin music! As he invited me to “go well” I decided it was time to be brave and engage with the ivy-clad women. I went over and asked if I could take a photo of their circle and one of them said with a smile, “Do you want the models in the picture?” I asked what the incense had been and was told it had been sage and myrrh. “Oh” I said, “sage was used by the native Americans to purify the atmosphere of bad vibes.” I happened to know that because when I’d been in a role at L’Arche that seemed to involve having a lot of tricky 1 to 1 meetings, my counterpart in L’Arche London, an American called Keith, used to tell me about the sprig of sage he kept hanging in his office for such meetings. We’d call one another sometimes and say, “So how much sage did you need to burn today?”
Later I went for a stroll in the town which is a truly fascinating place. On the residential street leading to the centre almost every other house has a statue of the Buddha in the window. Then there is the main street, which is a veritable hot-potch of what used to be called ‘New age mysticism’: tarot card reading, crystals, hypnotherapy, ‘Saturday morning yoga with Andrew’, the ‘Zen Music Shop’. Outside the C of E parish church a wizard had set up a stall, next to a man playing reggae music, and was waving cheerfully to passers-by. Ananda had told me that Glastonbury is home to seventy-three different religions and beliefs, the highest such concentration anywhere on the planet. There was even an RC church. How, I wondered, did they get on in the midst of the seventy-three?
I was kind of relieved to get back to the peace, and monotheism, of the monastery. Interestingly, the book being read that evening in the monastic refectory was by a Benedictine who made the observation that the professed religious life as we know it in the West is in terminal decline. The Downside community is typical in that most of the eight members are in their seventies or older and they are currently planning to leave their home of the last 150 years and move in with another, similarly diminishing, community. I agree with the prognosis of terminal decline and think we, the ever dwindling faithful in the Church need to be honest about that rather than hold our heads in the sand. I think there might not be more than a couple of decades left, in the West at any rate, of a tradition that goes back over 1600 years and which has had such a profoundly positive impact on civilisation, in such areas as healthcare and education, even in the development of champagne, thanks to Dom Pérignon, a French Benedictine monk.
What will take its place? The innate human yearning for meaning will still be there, and a need for ritual. Many of us will continue to seek places of stillness; and a sense of the sacred will be as strong as ever, however that finds its expression. My guess is that things could get even more eclectic and a whole lot more wacky! But I take comfort in the words of one of the spiritual greats (I’m afraid I can’t remember which one): “The good will out.”
We have received this invitation from CAFOD to join them in prayer and reflections through Advent.
Advent is just one week away, and we’d like to invite you to join us as we seek to draw closer to God and our global family, during this meaningful but often busy time.
Each day, in our Advent Calendar, we will be sharing Bible reflections, stories of our global neighbours, prayers and practical ideas for action, as we create a space to prepare for the coming of Christ. The calendar is live now if you’d like to begin to explore the resource.
Join us on this journey by signing up now for our Advent Calendar email reminders. Sign up now Why not also encourage your family and friends to sign up too and share this Advent journey with us?
Wishing you every blessing, as the Church year comes to a close,
For a synodal Church:the contribution of Consecrated Life From 24 to 26 November, the Union of Superiors General (USG) – the international organisation of Superiors General of men’s Religious Institutes or Societies of Apostolic Life – will hold its 96th General Assembly focusing mainly on Consecrated Life and Synodality (see programme).
As we await the results of their discussions, let us invoke the Spirit of the Lord to enlighten their work. Have a good synodal meeting!
“Pray, reflect, discuss and share your experiences, insights and desires. Do it with the freedom of those who piace their trust in God and are thus able to overcome timidity, a sense of inferiority or worse stili, reproaches and complaints, Let it be done in all simplicity, moved by the Holy Spirit, avoiding arrogance, without presumption but always having a sense of co-responsibility”. (Letter of Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, 23 July 2021)
We continue our journey to discover the spirituality of the different religious families, associations and ecclesial movements. Today we invite you to discover theSalesian spirituality.
“Listening, sincere and open dialogue, discernment in the Holy Spirit, prayer, planning and shared formation can foster a journey “together” and the construction of an inclusive “we” in view of the mission.”
The Synod in the world We continue to receive pictures, videos, … from all over the world showing the great creativity of our communities. Be inspired: come and see!“To ensure that the synodal church is not a mirage, but rather a dream to be realized, it is necessary to dream together, to pray together, and to work together ”.
(From the letter of Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, 23 July 2021)Directly from our brothers and sisters in India a nice video (only in English) which explain what is the Synod on Synodality.
Listening to people with disabilities. We need you! We invite you to send materials and good practices for the involvement of people with disabilities in the synodal process to email@example.com ListeningToAll #NobodyExcluded Feel like singing? By popular demand, we offer you the Hymn of the Synodal Way of India with the lyrics so that you too can sing … At the top of your lungs!
The Goose Game: a teamwork Finally, the English version of the Goose Game proposed by the diocese of Palencia (Spain) is now available in French, Italian, Portuguese, and Dutch too thanks to all who have collaborated. Click here to download the game .
Pray for the Synod In order to support the synodal journey and ask for the Spirit’s assistance, together with the World Network of Prayers of the Pope and UISG, we have set up a website in 5 languages: Church on the Way. Pray for the Synod. From 2 November, you too can send your prayer. See how to do it…
Copyright 2021 General Secretariat for the Synod of Bishops, All rights reserved.
Our mailing address is: General Secretariat for the Synod of Bishops Via della Conciliazione 34, Vatican City 00120, Vatican City State (Holy See)
I thought it was a while since we’d heard from Eddie at the Irish Chaplaincy, but lo and behold, here are three Autumnal posts waiting to appear in Agnellus Mirror. We are grateful to Eddie for allowing us to share his wise words with our readers.
One of the most uplifting images I’ve seen recently was of a 100-year-old religious sister in Dublin looking at and listening to, via a screen, her 90-year-old sister in London.
Mamie, who lives in Archway in North London and who has been supported by the Irish Chaplaincy Seniors’ Project for many years, was one of the first recipients of a pre-programmed Tablet as part of our ‘Keeping Connected’ campaign. Back at the start of the pandemic I’d had a conversation with Paul, the Seniors manager, about how we might be able to use technology to help people who were going to become even more isolated in lockdown. We were both a bit dubious about it initially but it became clear that there was a need for something, with people telling us they would find it a comfort to attend Mass or to listen to their favourite Irish radio station. Along came Joe who had being involved in a project in his native USA whereby senior banking executives who were not very computer literate were enabled to use devices like Tablets. Declan was also instrumental in the project by, amongst many other things, helping us to get around the issue of no wifi facing most of those we were supporting by means of dongles and Giffgaff-activated SIMS!
The key, as with so much of life, is to keep it simple! And that’s precisely what ‘Keeping Connected’ has done. All that’s needed is a swipe or a touch of the screen and somebody can be watching Mass from anywhere in the world, or tuning into the radio, or speaking to a familiar face. Anne told us how she loved listening to her favourite (Drogheda-based) LMFM; and John from Galway told me every week when I called how he loved hearing Galway Bay FM in the evening and how the Tablet had changed his life!
Mamie was equally delighted with her Tablet and was far quicker than me to see the possibilities it offered. She declared that she was going to attend Mass at St Gabriel’s in Archway, as well as in Ireland, and she was going to speak via Google Duo to Fr Ugo, her parish priest. She also, in the event, joined Facebook on her own initiative. And she, a then 89-year-old woman who had never previously used a computer.
Mamie had said as well at the outset, “I’ll be able to speak to my sister in Dublin next September when it’s her 100th birthday.” She was true to her word. Joe was with Mamie in her flat on the big day, and a carer in the home where Sr. Joseph lives was on hand at the other end. I listened to a recording of the call, in which Mamie says to her sister, “I wish I could hold your hand. I love you; I always have, and I always will.” Sr. Noreen in Dublin wrote, “Sr Joseph’s niece and the four Good Shepherd Sisters who celebrated her 100th birthday with her yesterday all agreed that the highlight for Sr. Joseph was the video call which you facilitated with her only living sibling Mamie Williamson. Sr. Joseph (Rita to her family) became more animated when she saw Mamie and though she did not speak it was evident that she was touched.”
Whether it’s supplying phone credit and writing materials to prisoners so they can keep in touch with family in Ireland or by providing seniors with easy-to-use technology like Tablets, I’m so proud of how the Irish Chaplaincy team has, in spite of a pandemic, helped people to keep connected across the Irish Sea.
Sister Clare Bernadette Knowles shared this appeal for her local Homelessness Charity, Turning Tides. Sister Rose slept out to help fundraise four years ago.
You may wish to help Turning Tides, especially if you live near Worthing, but of course, sadly, there will be a local group near where you live who need your support just as much – and their needs may be slightly different.
Here’s a story that follows on naturally from Dr Johnson’s wise words yesterday.
The first lady had just celebrated her birthday. ‘I always buy myself a present from my mother out of the money she left me when she died 14 years ago. This year I bought myself a red rose bush.’
Her friend’s reaction was quite different. ‘I can’t bear roses in the garden, they were my mother’s favourite flowers and I just can’t look at them now. And you remember that I gave you all my lilies of the valley for the same reason. Those pretty little bells and the gorgeous scent. It was too much for me. But they are creeping back in the corner by the shed. I don’t like to think of ripping them out again.’
The rose shown here has a story of grief and remembrance, which you can find here. You can find Elizabeth’s rose next to Saint Mildred’s church in Canterbury.
L’Arche Kent walking together and exploring who we are.
Do you believe that you could be the change you wish to see in the world?
If you want to build a better world and more human society, then L’Arche is the place to be!
In a world that rewards success and winning, L’Arche Kent community is a place where people with and without learning disabilities can take time to explore who they are, not just what they can do. It is a place of welcome and belonging where everyone is transformed by the experience of community, relationship, disability and difference.
We are inviting applications for the posts of
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Salary: £10.02 per hour; Location: Canterbury
To find out more about this great opportunity or for an informal chat please contact Gunita (Assistants Coordinator) firstname.lastname@example.org; 01227 643025
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