The early Cistercians were drawn to a central paradox of Christmas:that of the verbum infans or speechless Word. Throughout salvation history, God has made ready for great redemptive deeds by preparing quiet places apart in which grace can bear fruit; but that the Father’s eternal Word, by which all things were made, should himself have become such a place was, to these contemplatives, a supreme mystery. The least inadequate response one could make, they thought, was one of silent adoration.
+ Erik Varden, Return to the Centre, The Tablet, 5 February, 2022
Not much more to be said, but find a quiet moment to contemplate the crib in church or at home, or even a Christmas card. Let the mystery flow into your heart.
Bishop Claude Rault, Bishop Emeritus of the Sahara, shared this prayer by an early Muslim mystic, Rabi’a al Adawiyya, (717-801). It is a prayer that anyone could make their own. Bishop Claude has devoted his life to being present in dialogue and neighbourliness with the Muslims of Algeria, and to the study of Islam.
Oh my God,
if it is through fear of hell fire that I adore You,
then burn me in hell fire.
And if it is through hope of Paradise that I adore You,
then chase me out of Paradise.
But if I adore You simply for Yourself,
Do not deprive me of Your eternal beauty.
Oh my God,
all my desire in this world is to remember You
and all my desire for the world to come
is to encounter You.
That is how it is for me
but You: do whatever You will.
+ Claude Rault, Jesus, l’Homme de la Rencontre, Marseille, Publications Chemins de Dialogue, 2020, p31.
Doctor Johnson, though born in Staffordshire, was an 18th Century Londoner who could not have settled anywhere else. He was a devout Anglican, but treated Catholics fairly. This post could have gone under different headings, but the last paragraph speaks to our times – as does the door of mercy!
To what degree fancy is to be admitted into religious offices, it would require much deliberation to determine. I am far from intending totally to exclude it. Fancy is a faculty bestowed by our Creator, and it is reasonable that all His gifts should be used to His glory, that all our faculties should co-operate in His worship; but they are to co-operate according to the will of Him that gave them, according to the order which His wisdom has established.
We may take Fancy for a companion, but must follow Reason as our guide. We may allow Fancy to suggest certain ideas in certain places; but Reason must always be heard, when she tells us, that those ideas and those places have no natural or necessary relation.
When we enter a church we habitually recall to mind the duty of adoration, but we must not omit adoration for want of a temple; because we know, and ought to remember, that the Universal Lord is every where present; and that, therefore, to come to Iona, or to Jerusalem, though it may be useful, cannot be necessary.