Tag Archives: adult

November 27: Jesus Beyond Dogma II: xxvii – Incarnation is about being adult

syrian-gathering

A crucial issue about creation is the emphasis we tend to put on the divine coming into the world as a helpless baby – but the Incarnation is primarily about being adult, not being a child. The Incarnation of the divine in human existence happened 2000 years ago. Says who? The human species has been on earth for over 6 million years – and the 2000 years has tended to distort this. Incarnation did not begin with Jesus’ earthly dwelling 2000 years ago. It began 6 million years ago when the human species first evolved. The first 5 million happened in what we know as Africa.

Thus far our human unfolding has been largely of a biological nature, it has taken that long to bring our biological development to maturity. Biological development has reached a high point, we can’t evolve much further. The future will be spiritual development rather than physical growth, which we call the Kingdom of God. The days of hard graft with the focus on the material is changing; the future is about growth in mind and spirit. Which is what Jesus promised: if I do not go I cannot send the Spirit to lead into this fullness. Resurrection means humanity refashioned in the direction of the spiritual rather than the physical.

This transformation is global, not confined to the Christian religion. Because all religions suffer the desire for control, all have developed notions of incarnation that are alarmingly exclusive. None of them – including Christianity – have fully appreciated what unconditional love means. There is no such thing as a master species, each is unique in its capacity to give, and is equally co-dependent. Humanity has the responsibility for drawing forth the conscious dimension of creation especially through evolution which is crucial for our understanding of universal life.

This brings out the capacity for wisdom, necessary to keep us on the way to universal love. This is where things have gone wrong – wisdom became rational and mechanistic, serving the love of power rather than the power of love. Learning to love unconditionally is crucial if we are to have meaningful relationships; there can be no love where there is no justice. Sadly, many religions work hard at installing love – but too often neglect justice. Justice translates ideals into action, and engenders hope. Justice means holding no one and no thing in disregard. Mistakenly we link justice with just wages, just rights [rarely speaking of responsibilities]. Justice is all about fostering right relationships – a way of life that means empowering the powerless. Right relationships cannot exist where rivalry rules; where economies, health and education are based on competition.

Justice should be taken out of religious systems, because religions are tainted by association with oppressive regimes. Justice needs to be primary. We need to learn to think differently in order to see the bigger vision. Thinking should always be inclusive – we are expected not to think ourselves into a new way of living; but to live ourselves into a new way of thinking. Put simply, everything and everybody is included – no exclusions whatsoever. Indeed there are obstacles, we have been brainwashed about who to like and who to dislike, who to love and who to hate – all that has to be left behind.

Equally important, the Kingdom is not just about people – it’s also about systems and structures. The Cosmos is the womb of belonging – things either belong or they have no existence. Relating in the Kingdom is not possible without recognising we belong to the whole of creation – from where everything starts. In creation everything has its place and space, awaiting the warmth of hospitality; which allows for all kinds of possibilities.

As we have seen, God didn’t create a perfect world, but a world able to become what it was meant to be by the way it is lived in. For thousands of years we befriended creation in its birthing forth bringing new life through growth and decay – all this was spoiled when missionaries came and caused confusion by insisting that we were wrong to worship nature – when all we were doing was being at home with it. We need to recover awareness of the enormity and complexity of our beautiful world; only then do we have any hope of walking in tandem with Evolution.

Church is never to be equated with Kingdom. When it comes to Church we need to recall what Paul told us after visiting those infant Christian communities; that we relish what we have been given and don’t be over-concerned about structure and procedure. We must rid ourselves of all aspects on imperialism, with its regalia and pomposity and the accompanying legalism. The Kingdom is all about right relationships, not just in a religious or church context, but in fidelity to the wonder of and enjoying belonging. Every human structure needs to be called to give account of its stewardship.

AMcC

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30th May: From a Child’s Faith to an Adult’s III

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Altar Cross, St Mary Magdalene, Davington, Kent. MMB

I wrote in the first blog in this series (December 13th, 2015) that we might need a stimulus from outside to grow our childish faith to adulthood as mercylogoour bodies and minds mature. Therese showed us that. (December 30th, 2015) But we have to be open to growth for it to happen properly. Normally teenagers grow physically into adults without having to think about it, though some will diet to control or arrest the process.  Great distress may be caused to themselves and others.

It can be all too easy to feel uncomfortable in one’s own skin if it is spotty or showing ribs or else not showing ribs. Growing in faith can be subject to similar pressures and embarrassments.

But as Pope Francis said on January 8th:

When we have something in our hearts and we want to ask the Lord forgiveness, it is he who awaits us to give forgiveness. This Year of Mercy is also a bit like this: We know that the Lord is waiting for us, each one of us. Why? To embrace us; nothing more. To tell us: ‘Son, daughter, I love you. I let my son be crucified for you; this is the price of my love.’ This is the gift of love.

God will do the same that he did with the prodigal son who spent all his money on vices: He will not let you finish your speech, he will silence you with a hug. The embrace of the love of God.

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May we learn to accept and return that embrace from whomsoever God uses to show us his love. And may we be ready for the next person who needs the embrace of a real hug or else a cup of tea or even a smile.

MMB.

 

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12 May, Thursday:Young Witnesses

It is Saint Pancras’ feast today. This was the starting point for this group of blogs. His station now is a place of great beauty, cleaned, restored; endowed with new responsibilities in the shape of European, Kentish and cross-London trains.

Before this great labour of love, inspired by Sir John Betjeman whose statue forever admires the station roof, there was a Greek-owned fish and chip shop in one of the arches on the Euston Road. One day I noticed an ikon of Agios Pankras behind the counter, and pleased the server by reading the title aloud.

As exiles they must have felt close to Pancras, a Greek immigrant to Rome, a teenager caught up in the persecutions, like next month’s martyrs of Uganda. Without wishing martyrdom on any of them, we underestimate our young people and what they could do when challenged. We should recognise that they are fully alive already, and indeed prepared for life’s challenges, so they should be endowed with new responsibilities. Pancras was a martyr at 14, my parents were earning their living at 14. I taught catechism at that age, I took my turn as MC at Mass.

We risk prolonging immaturity and alienation when we extend compulsory education to what must seem like infinity to non-academically minded young people.

At least the Church could offer them a few responsible voluntary ministries, couldn’t it; couldn’t we? And who knows where will they go on to, after helping at our station for a while?

 

MMB.

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