Tag Archives: Africa

October 9: Jesus was a servant for others

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A Missionary of Africa Ordained in Ghana

by Patrick Kadima, stagiaire from South Africa. (A stagiare is a student gaining experience of missionary life before completing his academic studues for ordination.)

I include this story here with L’Arche postings because Bishop Matthew in Ghana uses the same Gospel story of the washing of feet as James of L’Arche Kent did on 29 August. L’Arche is a life of joyful service, so is the priesthood; L’Arche is a life in an international community, so is life as a Missionary of Africa.

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The priestly ordination of Paul Donnibe took place at St. Mary Help of Christians Parish, Sunyani on Saturday 22nd July 2017, by His Lordship, Most Rev Matthew Gyamfi, Bishop of Sunyani Diocese. People were arriving from different parts of the country and across the border with Burkina Faso to witness the event.

The Bishop welcomed the whole assembly. He emphasised the importance of the day and the reason of the gathering. While congratulating our Brother Paul, the Bishop mentioned that the whole parish and the diocese of Sunyani were proud of him. Paul is the first fruit of the Missionaries of Africa in the diocese. In a manner of advising Paul, the Bishop pinpointed in his homily the good examples Jesus sets for us. He reminded Paul that Jesus was a servant for others illustrated by the washing of his disciples’ feet. The priesthood is a journey of service for others just like our Lord and Saviour Jesus Christ.

The bishop emphasised that a good priest finds joy in his duties. Since God loves a cheerful giver, if our brother Paul, as a priest, gives himself to God’s service by doing what a priest is supposed to do, indeed he will be a joyful servant of God in his priesthood. The bishop ended his homily by reminding our brother that he was also sent as a missionary to be an ambassador of the diocese of Sunyani wherever he will be.

After Mass we were invited for some refreshment at the parish house. We had supper together with Paul’s family and some parishioners. On Sunday, Paul said his first thanksgiving Mass at 7h00. After it, we took the road to go back home. It was good to be part of Paul’s ordination and very interesting to see how people celebrate life.

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1 October: Fr Tansi’s music.

atonement friars

 

We thank our good friend Ignatius for leading us to Franciscan Friar Fr Tansi’s music. We share Ignatius’s enthusiasm and are happy to pass on the news of his new album, Garden, which is being sold in favour of Mary’s Meals.

You can find the story of Liverpool-born Nigerian Fr Tansi here.

And samples of his music here.

We are sure you will enjoy his songs and start to sing along.

This is where Ignatius told us about Fr Tansi. Why not pay him a visit?

Will.

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September 22, Feast of St Maurice: Pilgrimage in honour of the Saints of Africa.

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This event takes place each year at Saint Maurice in Switzerland on the Sunday after the Feast of the Uganda Martyrs. For its sixteenth gathering the Pilgrimage to the Saints of Africa gave a special place to the Coptic communities of Egypt.

 

Despite the wet weather on this Pentecost Day, the pilgrims brought themselves from across Switzerland to Saint Maurice in the Canton of Valais, and gathered at the church of Saint Sigismond.

The morning resounded to the rhythms of the singing pilgrims, who came from Eritrea, Ethiopia, Congo, Togo, Cameroon, Burkina Faso, Cap Verde, all alongside the Egyptian Copts. The witness of Mgr Bishay, the Egyptian Bishop of Luxor, opened people’s hearts to the Spirit of God who is active to this day in the hearts of Egypt’s Christians.

Luxor in Upper Egypt is the home town of Sant Maurice and his Companions of the Theban Legion, martyred around the year 300 at Augane, the place know today as Saint Maurice in Valais.

Bishop Bishay testified that Christians in the Middle Eat are paying with their lives for the simple fact that they are Christians, falling victim to religious intolerance. He insisted forcefully that anyone who claims to kill in God’s name does not in fact know God.

The pilgrimage drew to a close at the basilica in a festive Eucharist, opening with the Litany of the Saints, including Antony the Great of Egypt and the Blessed Martyrs Maurice and his Companions. They live forever in Divine Light.

This pilgrimage gathers Africans from across Switzerland to celebrate according to their own culture and outlook. It also offers a window through which one can see the rich traditions of Africa.

Text and photos from The Missionaries of Africa in Switzerland.

Mgr Ayad Bishay, Bishop of Luxor in Upper Egypt. The Zurich African choir, at the parish church of Saint Sigismond. Mgr Bishay with pilgrims at the entrance to the basilica of St Maurice. gr Bishay with Abbot of St Maurice Jean Scarcella.

More information and photos here:

https://www.cath.ch/newsf/les-coptes-degypte-au-coeur-de-la-16e-edition-du-pelerinage-aux-saints-dafrique/

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August 16: Famous first words.

Picture Friday wk 3 (1) 

Let’s stay in Egypt for today: that’s the one link with yesterday’s post, though we are some way west of the Great River, in the desert, in 1942.

As a Church we should learn from whoever can teach us. We could certainly benefit from a few lessons in leadership, so how about this as a new boss’s address to his staff, who were feeling the emotions on the signpost above?

You do not know me. I do not know you. But we have got to work together; therefore we must understand each other and we must have confidence in each other. I have only been here a few hours. But from what I have seen and heard since I arrived, I am prepared to say, here and now, that I have confidence in you. We will then work together as a team, and together we will gain the confidence of this great army and go forward to final victory in Africa.

That was General Bernard Montgomery assuming command of the British and Empire 8th Army in Egypt. Things had been going badly for a while before that.

His driver Jim Fraser, who took him around the front-line units recalled: ‘One could feel the confidence of the troops getting stronger, they were told what was going to happen and when it was going to happen. I must admit that I felt dead, dead chuffed when driving round the forward unit positions with the lads cheering and shouting, ‘Good old Monty!’

Monty believed that his ‘civilians in uniform’ should have sight of the big picture and they responded to that. Peter Caddick-Adams1 points out that logistics and intelligence also played their part in the victorious campaign. The role of Military Intelligence could not be revealed until recently when secret papers were opened up to scholars and journalists, but Monty’s confidence in his troops built their confidence in him and in each other. That is leadership. That inspires.

1Peter Caddick-Adams, Monty and Rommel, Parallel Lives. London, Preface, 2011. pp 284-285; 300-301.

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11 August: Saint Clare of Assisi

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Leonard Chikasasa was a pioneer sculptor in Kungoni, Malawi. His 1973 ‘Prayer’ stands in the chapel of the Convent of the Poor Clares in Lilongwe, Malawi. In the video we see the statue at the heart of their worship.

Click on th link, and may your spirit dance on Saint Clare’s day!

Poor Clares, Lilongwe.

MMB.

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4 June, Pentecost: A Young Missionary’s Prayer.

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I’ve been saving this post for months now, but it seemed most appropriate for Pentecost. Patrick Kalonji Kadima is a young Congolese man training to become a Missionary of Africa in Ghana, a long way from home. This post is taken from letters he wrote to his confreres.

Newsletter South Africa No 66  FrDear Brothers and Sisters,

Greetings from Ghana,  where I am appointed for pastoral experience. The aim of these two years is to train me and prepare me for missionary life. These are years when the apostolic and pastoral components (working with youth, community development, various visits to the local people, catechism classes, to mention but a few) are predominant. The main task is for the apostolate, as well as a time of discernment. It will be a time of test to see if I have the necessary qualities to live a missionary life.

My community is made of four members, two confrere-priests, John Amona (Ghana) and Gazena Haile (Ethiopia) and one who is in his second year of pastoral experience, Martial Kedem (Burkina-Faso). The four of us, from different parts of Africa, form a community of Missionaries of Africa in Nyankpala.

I will soon be in the village for the language. Your prayers for this, I will really appreciate. Dagbani, is my first African language that I will sit down and concentrate on learning as such. I wish to speak it like a native speaker. It is not a Bantu language, but I am willing to put much effort into it. May the almighty God, who blew on the Apostles the Holy Spirit to speak in various languages; may He blow in me as He did with them.

I ask for your prayers that I may constantly listen to God’s voice and continue trusting Him in my life. I too, will keep you in my prayers. Happy new month of September! May Christ’s peace be with you all.

Your Brother in Christ.

Patrick Kalonji Kadima.

Read more about how Africans are travelling across their continent to bring the Good News at this link:

A Letter from Africa

And pray that the Spirit may blow through Patrick and all Missionaries; may they be on fire with his love – and may we too remember that we are Missionaries, sent to share the Joy of the Gospel with whomsoever we meet.

MMB.

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20 May: About an Icon.

Croix Rousse large

This is my last blog of the week and I would like to write a little about an icon I have written.

This Croix Rousse was written as a gift for Bishop Chad in Harare, in response to a talk I heard on the persecution of the Christian church there. It took a good eight months to complete and I had never written an icon of the crucifixion before.

There are elements to working with icons that are unexpected – insights; deep feelings; new ways of seeing and in one case, a continual stream of quantum physics (when writing an icon of Elijah!)

Christ’s emaciated body hangs on the cross in a pose of absolute peace and composure. He bears the wounds of the nails and the spear. The vinegar dipped sponge is being hoisted to his lips. Jerusalem is in the background by the bar at his feet and the cross rests on ground where Adam was purported to have been buried. Golgotha, the Place of the Skull.

Mary, Mother of God, weeps by his right hand and John, his favourite, stands at his left. Above his head is the inscription INRI and above that an empty throne with an open Bible and angels around it, awaiting his Resurrection. The Sun and Moon are symbols of the Old and New Testaments and the circle of the cosmos is at the very top. The power of Almighty God.

Iconographers work form dark to light and each pass of the icon is a level of refinement from rough to smooth and more exquisite detail.

During one profound moment before I parted with this gift I looked at the holes in Christ’s hands and for a nanosecond I seemed to be able to travel across the whole of space through a deep black pinprick of emptiness. The holes in his hands have now become a symbol for me as a gateway leading to Christ. Our Franciscan habit of adoring Christ Crucified has taken on a deeper meaning.

CW.

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News from Bishop Patrick, former student at FISC, in Mansa, Zambia.

Patrick Chisanga, OFM Conv

 

‘We are all Missionaries’, says Bishop Patrick. That should be true in Kent or Kentucky, just as in Zambia. Follow the link!

WT

 

Mansa Diocese Roundup

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22 January: An African Missionary to Europe, Saint Vincent of Digne.

The Cathedral of Notre Dame du Bourg in Digne is built over a Christian church from Roman times.

Saint Vincent  was from North Africa, a Christian citizen of the Empire, free to travel anywhere, who was sent to the walled town of Digne in the mountains north of Nice.

Pope Saint Miltiades gathered a council in 313. The persecutions which saw the death of another Saint Vincent, the Deacon of Valencia, were over, after Constantine had allowed freedom of worship to Christians. The problem now lay within the church, especially in North Africa: what to do about people who had handed over books and church property to the Imperial authorities. The  Donatist party  felt strongly that they had lost their right to belong to the church, but the Pope and Council decreed that there should be every opportunity for reconciliation.

Vincent travelled with Marcellinus and Domninus  to the council with the African bishops, and impressed Pope Militades, who sent them as missionaries to Provence. Marcellinus became the first bishop of Embrun, Domninus bishop of Digne. Vincent would be his successor.

MMB

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2 January: Mary, Queen, Mother of Mercy

Mary Queen of Africa at Bobo diolasso from MAfr W Africa

Picture from Missionaries of Africa, West Africa Province.

This statue of Mary is at Bobo Dioulasso in Burkina Faso, a modern, West African expression of the crowned statue of Our Lady of Africa in Algiers.

We pray, ‘hail, holy  Queen, mother of mercy.’ Here we see a queen crowned and wearing the gold collar-necklace associated with West African Kings. That crown would be impossibly heavy in real life, but she is erect, neck straight. The serene half-smile suggests that Shakespeare’s words ‘uneasy lies the head that wears the crown’ do not apply to this Lady, Our Lady.

And why is she a queen at all? True, she was of David’s line, but the crown, like the British crown, bears the Cross as its crest – not a serpent as in ancient Egypt, the only African country we know she lived in. She is under her Son’s protection but she knows suffering and it does not weigh her down.

Those open hands could be welcoming a child running home from the playground or school (a place that sometimes can feel like an exile from home). Her hands are open, a gesture of peace.

Mary’s eyes are looking down at whoever is approaching her, but her whole being is under the sign of the Cross. What does she tell us?

‘Do whatever He tells you.’

And if you do, signs of his Kingdom will be seen. (John 2).

Mary was the catalyst for a great sign at Cana; what will people discern when they listen to us and observe us this year? Will they see us, or will they see him, or perhaps, like the wedding planner at Cana, they will see something marvellous but not take it in. But we are children of Eve, not glorious unless by reflection: non nobis Domine!

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