Tag Archives: betrayal

After all the shouting

 

samaritans' poster cbw

A man recently took his life after appearing on a British ‘reality’ tv show where a lie detector allegedly ‘proved’ that he was unfaithful to his partner.

Thank God for the Samaritans, including my friend L, who listen in ways beyond the capabilities of such shows. They know, far better than the distressed caller ever can, how much their death will affect others. Here’s another reminder of how to contact them, a poster that greets the traveller at Canterbury West station in Kent.

Talk to us if things are getting to you, 116123.

And if someone desperate talks to you, take courage, and listen.

WT

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5 May: Peter’s rebirth.

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Bishop Gabriel Piroird, Bishop Emeritus of Oran and Hippo in Algeria, died on April 3, his family at his side, and following a long visit from his friend and fellow Bishop in Algeria, Henri Teissier. Here we publish an extract from an article  (written in  French) on the Church in Algeria, at the time of the deaths of the martyrs of the 1990s. A new view of Saint Peter at the time of the Passion.

Luke mentions the eleven’s initial incredulity, but he also underlines Peter’s perplexity: But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass. Luke 24:12.

In order to understand Peter’s journey, we must go back a little way. His triple denialPiroird (548x684) during the passion forced him to measure the strength of the link which united him to Jesus. To deny Jesus was to deny himself. The regard which Jesus cast over him at that moment brought about his rebirth to himself: the journey through the night was already accomplished for Peter. He was ready to receive the light of Easter.

+ Gabriel Piroird.

The Apostles went back to Galilee. St David’s Cathedral. MMB.

 

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7 April, Stations of the Cross for Saint Peter, I: Jesus on Trial; Peter denies him.

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Scripture references: Jesus is the Messiah, Matthew 16:13-20; Peter’s betrayal, Luke 22:31-34; 54-62.

After  Jesus was arrested Peter followed behind to where he was put on trial. Three times he said he did not know Jesus.

It wasn’t Jesus that I didn’t know –

it was Peter!

I knew he was the Messiah,

I knew he was the Son of God.

I thought I was someone special,

someone who would always be there.

I let him down,

I let him die

without his friend.

Let us pray for all who are unfaithful to their friends that they – that we – may have the strength to stand up for those we love and the courage to apologise and rebuild our friendships.

Jesus remember me, when you come into your Kingdom.

 

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April 7: Stations of the Cross for Saint Peter. Introduction.

winchester crucifix

Introduction

Over the coming fortnight our posts will follow the Stations of the Cross from the point of view of Peter. You are invited to sit with him in prison in Rome under Nero’s persecution of the Christian church. He has time to reflect on his life with Jesus, and especially on the events of those few nights and days at the end of his Lord’s earthly life.

When someone is hurt, those around feel it too. All the more if they have let their loved one down, betrayed them, in big things or in small. Jesus suffers and dies with his brothers and sisters every day – near at hand and in lands far away. Do we walk away – like the disciples on the way to Emmaus? Do we harden our hearts, as Malchus and his companions must have done, to carry on arresting Jesus after he’d cured that severed ear?

Do we run off and weep as Peter did? Despair, as Judas did?

Do we let Jesus seek us out and help us back onto our feet, as Peter did?

These stations link the Via Dolorosa to other events in the lives of Jesus and Peter. If we could see the whole picture we would know that the life and death of Jesus are one story: as Rowan Williams said, he lived a lifelong Passion. We are his body and our lives make sense in his.

As we walk with Peter, yards behind Jesus, almost out of sight, let us pray that we may see more clearly our own sufferings and our own betrayals alongside our joys. May we see more clearly how our sisters and brothers are betrayed and abandoned by us. may we then be ready to let Jesus come and find us, put us back on our  feet, and lead us into his Kingdom of service.

For each station there are Scripture references to the Way of the Cross and to parallel events in the lives of Peter and Jesus.

These Stations were followed in Saint Thomas’s Church, Canterbury in 2005.

Winchester Cathedral, MMB.

 

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March 24: Before the Cross XI: The Truest Love of All

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If clouds of doubt should ever fall,

A fog so thick that I should cry:

Is this the truest love of all –

Where men still suffer, bleed and die?

A quiet voice might ask of me

What other love I thought so true

What greater, deeper love I see

More heartfelt than the God I knew?

 

See there, beside the poor and weak,

Among the broken, there, he stands,

And with the voiceless, there to speak

With grieving heart and nail-pierced hands.

Abandoned once by dearest friends,

He meets the lonely, brings them near,

His mercy and gentle presence mends

Souls bound by bitterness and fear.

 

And he would show me in my prayer,

His woundedness, his cross, his shame:

The truest love of all was there –

There, even there, he knew my name.

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4 April: The Passover Sequence, I. Yesterday.

 

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Yesterday we walked with him,

talked with him.

Tho’ he was quiet,

Wanting us there.

So much to tell us,

So much we could not understand.

Yesterday ….

He spoke often of his Father.

How could we know?

fishermen –

Caught within the rapture of their presence.

Unable to comprehend,

Held by the comfort of their closeness.

For it was, it was, … closeness.

More than himself,

A Son,

Submissive, obedient.

But what love, what love!

It touched us all,

Caught up,

Tax-collectors –

He told us that he would die,

Leave us

When all within was caught in that love.

What could we do?

Yesterday

We ate with him.

Oh! He wanted that!

We wanted that!

“… with desire…”

He spoke of his Father

Intimate …

With us, wondering men,

Not knowing how we should respond.

Embraced in such love.

I mean, people do not love like that,

Do they?

Such foreboding

As if this was the last time.

And it was.

He told us

But we didn’t understand.

So we walked in the quietness of the evening,

Walked with him …

what words can tell you?

If there were tears they did not flow,

Instead we, all of us,

Bore the weight of his leaving.

We came to the garden, deserted,

Full of dark shadows,

The lingering scent of thesun-filled day.

He went on alone to speak with his Father.

We were left,

Working men,

Fishermen,

Chosen by the Son of God,

His brothers,

Each weighed down by his own self’s grief.

We slept.

He came back to us and found us sleeping,

Such gentle reproach …

Could you not …

Even one hour … ?’

And once again

Our hearts’ heaviness

Forbade his comfort.

His friends!

One of the others said later,

An angel had come to him.

I did not see.

I was asleep.

Ashamed.

But when he stood

Facing the mob in their torchlight

His features were beaded with blood.

We could have fallen back into the shadows,

And we did,

We could have run,

And we did.

We could leave him

And we did.

But that Love!

Who are you?

Who are we?

So we fell back into the shadows.

And he went on, alone,

With the mob.

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Wednesday 12th July, 2017: Instruments of Peace

syrian-gathering

L’Arche Syria

By virtue of my Baptism, I am called to participate in the mission of Christ here on earth. That mission is to love and to serve. To be a true witness in a world whose values are different from those of the gospel is an uphill task, yet I am called to do it. By following the example of Christ, I will be ready to give up everything, including my life if demand is made for it because of the gospel.

I am called to be an agent of reconciliation in word and in deed; to be an ambassador of mercy and love.

I had the privilege of meeting a person who had been disappointed by someone whom she trusted. Every time we had the opportunity of meeting and talking, she kept mentioning that she would never forgive the person. When I saw I could not convince her to change her mind, I prayed to the Holy Spirit to intervene in the situation.

When we met again after some time; she said the unforgiving spirit she had been carrying all these years has been lifted. I couldn’t but be happy for her.

From this experience, I learned there could be so many people hurting but with no one to unload their burden onto because of fear of being judged. It challenges me to be more sensitive to my environment, to love unconditionally, to try to share peace and joy wherever I find myself.

FMSL


 

 

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29 June 2017: Mercy needs humans to live it.

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Mercy, as we have remarked more than once before, needs humans to live it, to give it. Masefield has one merciful man, the Apostle Peter, today’s saint, introduce himself:

A fisherman, who will pull oars and sail,

Mend nets and watch the weather by the lake.

A rough man, with rude speech, who’ll follow you. Giving up all,

And after, will go telling of your glory

A many hundred miles, to Babylon;

And feel your glory grow in him, and spread

To many others in that city, far

From lake and home and the chatter, mending nets.

And after, I will see you come for me;

For all I’m rude and did deny, you’ll come;

And I shall drink your cup, Master, you helping;

And enter glory by you.

Peter had been with Jesus at the Transfiguration (see today’s Gospel, Matthew 17:1-9) and was there when his Master prayed in the Garden, saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. Luke 22:43.

Peter’s Master and ours will give us mercy to drink his cup with us: the Eucharistic cup, which we remind ourselves at every Mass we can only drink worthily though his mercy; and the cup of daily life, which can be bitter or just too much for us at times.

WT

St Peter by Dirck van Baburen

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15 September: Luke 14Because You’re Worth It.

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What people will think sometimes stops us from doing good; it can make us ashamed of our faith; it can even bring us to deny Jesus. When we are concerned about what people think we are actually asking what do they think I am worth? The answer to that question is on every altar and in every Christian Church. It is the crucified Christ. This is what you are worth. This much love. This much sacrifice. If you truly believe that then you will not give a care what people think and you will be keen to share the secret of our faith.

The concept of personhood is entirely recast through the incarnation. That is why those at the margins are to be invited to share in the banquet of the kingdom; the Eucharistic banquet which is a symbol of the values of the kingdom. Those who cannot repay are specifically invited. They are invited precisely because they cannot offer anything in return. The host’s pleasure comes from the sheer act of giving in the generous pouring out of hospitality.

That pouring out which is accomplished on the cross and made available to us in the breaking of the bread and the pouring out of the cup in the Eucharistic banquet where all are beggars, even those who minister. We all come with our hands outstretched. We are invited precisely because we have nothing to offer. It is not our banquet. The Lord is the host. When he looks at our Eucharistic banquet he sees his own life reflected back at him. It is the life of the Body of Christ celebrating one glorious free lunch.

AMcC

Rood, Our Lady and the English Martyrs, Cambridge; MMB.

 

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14 September. The dining room is a microcosm of the world: Luke 14.

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Jesus was on trial. People were watching him to see what kind of person he was. The irony is, of course, that he was also watching them. They were concerned about who occupied the coveted place of honour. The place of honour is literally, the first couch, at the highest kind of formal meal, a reclining feast. We are watching a social drama. The dining room was a theatre. The closer to your host, the more important you were. Place at dinner showed position in society.

We have seen enough humiliated politicians being carted off to prison whilst all their former friends who have eaten their bread, drunk their wine, done their favours and benefited from their patronage, go to ground and refuse to know them anymore. The highest place can be quickly changed for the lowest place and there is no shortage of gloating onlookers happy to say ‘I always knew this would happen’.

The dining room is a microcosm of the world, reflecting the accepted order in it. For the host the occasion was a mirror in which he could see his own power and privilege reflected. He was at the centre, this artificial world turned on the host who called it into being. Wanting recognition and the trappings of fame is actually a failure in proper self-love and self-worth. The banqueters look at the gathering in order to see themselves reflected in the esteem and acceptance of the others. They are looking for their own true image, but the true image of humanity is there with them. Here is what is to be truly human: Jesus. They are watching him but they cannot see him, because they are too taken up with what people will think.

  • to be continued.

AMcC

 

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