This post is from Vincent Cardinal Nichols’ Chrism Mass homily, 13.4.22.
Faithful witnesses. Through our baptism, we are set apart to be the sign and agent of God’s love and compassion. Every word and deed we make is to breathe the saving truth that God is with us, that our Blessed Lord accompanies us at every turn. Can we not offer this accompaniment to each other? Can we not lay aside the instinct to criticise, belittle, isolate, judge and condemn those we meet, those who are different, those we do not like? Perhaps this aggressive confrontation is the air we breathe, but our witness is to something different: to the gracious acceptance given us by God, an acceptance that we, in our turn, are called to offer to all. As we venerate the Cross on [Good] Friday, we are promising to be like him, without judgement, without condemnation, whispering only ‘Father forgive’. This is the key quality of the Church called for by the voice of our Synodal pathway. As our baptismal calling, let us put it into practice.
Jesus, the faithful witness, teaches us that in him our very humanity is being lifted up to God. In him we are made partakers of that divine life, through his Body and Blood, given on the Cross and raised in glory by the Holy Spirit. It is the great privilege of ordained priesthood to make this, the very heart of salvation, freshly presented in every age and in every place.
My brother priests, we are anointed, ordained, to take the very stuff of life and reveal it to be the gift of heaven, the means of our salvation. The bread which we accept from the people is the daily toil which is the lot of us all. The wine we receive from them is the participation, of every person, in the suffering of this world. Our words of consecration witness to the truth that God takes the toil and pain of this world and transforms it into the saving mystery it truly is. ‘Take and eat this bread’; ‘take and drink this chalice’ refer first to the daily reality of living, suffering and dying from which no one is excused. This reality, already suffused with the Holy Spirit, is now, through that same Spirit, revealed to be the substance of our salvation, for it is all taken up by Christ in his one redeeming sacrifice. In him, the texture of and content of our day, of every day, is transformed. In him, we see that the reality that awaits us each morning, and the reality within us, is the ‘first matter’ of the sacrifice we celebrate and the sacrament we bring.