Tag Archives: candle

2 February: in the house of Mary.

Image from FMSL

On the Feast of the Presentation of Jesus, or Candlemas, some thoughts about Mary, the obedient, subversive woman who said ‘yes’ to great personal sorrow, as Simeon warned her on this day, because that was part of her vocation as mother of God. This reflection by Father Gerry McFlynn is reblogged from the London Irish Chaplaincy website.

It took a bit of adjusting, coming in from the bright sunlight to the small, dark, one-roomed house.  It was the House of Mary in the ruins of Ephesus, in Turkey, where Mary is supposed to have lived out the last years of her life.  The only light was provided by an array of candles, some in front of a darkened icon of the Virgin holding her Son.  And I remember that there was only one other person there, an old Muslim woman who, unlike me, was praying.

Read on. Recommended by Christina Chase, with whom I shared the article as soon as I read it.

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20 January, Week of Prayer for Christian Unity: A prayer service for small groups.

Week of Prayer for Christian Unity 2021

Service for use at home or in small gatherings

  • This service could be read for personal prayer, as large gatherings in church are unlikely to happen this year.

Each person needs a card heart, a pencil/pen and a tea light.

Music is played as people gather and a candle is lit in the middle of a large circle which everyone sits around.

Opening Prayer

Lord, you invite us to abide in you who are the vinedresser who cares for us with love.

You call on us to see the beauty of each branch united to the vine,

the beauty of each person.

And yet, too often the differences in others make us afraid.

We withdraw into ourselves. Our trust in you and one another is lost.

Come and direct our hearts toward you once again.

That as one family we may praise your name.

Amen.

Litany of praise

All You who call us to be praise in the midst of the earth: glory to you!

Reader 1 We sing your praise in the midst of the world and among all peoples,

Reader 2 We sing your praise in the midst of creation and among all creatures.

All You who call us to be praise in the midst of the earth: glory to you!

Reader 1 We sing your praise among suffering and tears,

Reader 2 We sing your praise among promises and achievements.

All You who call us to be praise in the midst of the earth: glory to you!

Reader 1 We sing your praise in the places of conflict and misunderstanding;

Reader 2 We sing your praise in the places of encounter and reconciliation.

All You who call us to be praise in the midst of the earth: glory to you!

Reader 1 We sing your praise in the midst of rifts and divisions,

Reader 2 We sing your praise in the midst of life and death, the birth of a new heaven and a new earth.

All You who call us to be praise in the midst of the earth: glory to you!

First VigilAbiding in Christ: the unity of the whole person

Reading: Jn 15:1-17

A short time of silence

Intercessions

Reader God of love, through Christ you said to us: “You did not choose me but I chose you.” You invite us to receive your friendship. Teach us to respond more deeply to this invitation, and to grow and grow in a life that is ever more complete.

WPCU 2021 simplified / 2

All The joy of our heart is in God. (all touch their heart and smile)

Reader God of life, you call us to be praise in the midst of the world and to accept one another. May your loving gaze, which rests upon each person, inspire us to celebrate each other just as we are.

All The joy of our heart is in God. (all touch their heart and smile)

Reader God you who gather, you knit us together as one vine in Jesus. May your loving Spirit abide in us at church and in our community that together we may celebrate you with joy.

All The joy of our heart is in God. (all touch their heart and smile)

Reader God of the one vineyard, you call us to live in your love in all we do and say. Touched by your goodness, grant us to be a reflection of that love in our homes, schools and workplaces.

All The joy of our heart is in God. (all touch their heart and smile)

Action: A time of silence where we reflect on God’s love, after which music is played as everyone writes/draws their name on their card and takes it up and places it by the candle.

Second VigilThe visible unity of Christians

Psalm: 85

Reading: 1 Cor 1:10-13a

A short time of silence

Intercessions

Reader Holy Spirit, you create and re-create the Church in all places. Come and whisper in our hearts the prayer which Jesus addressed to his Father on the eve of his passion: “that they may all be one… so that the world may believe”.

All Thank you. Amen.

Reader Lord Jesus, Prince of Peace, light the fire of your love in us so that suspicions and misunderstanding cease in the Church. May the walls that separate us fall.

All Thank you. Amen.

Reader Holy Spirit, Consoler of all, open our hearts to forgiveness and reconciliation and bring us back to you when we lose our way.

All Thank you. Amen.

Reader Lord Jesus, gentle and humble of heart, give us poverty of spirit so that we may be open to your grace.

All Thank you. Amen.

Reader Holy Spirit, you never abandon the men, women and children who are persecuted for their faithfulness to the gospel. Give them strength and courage, and support those who help them.

All Thank you. Amen.

Action: Let us exchange a sign of Christ’s peace as our prayer and commitment to unity.

WPCU 2021 simplified / 3

Then each takes up their tea light and lights it from the main candle and places it by their heart.

Third VigilThe unity of all peoples with all creation

Psalm: 96

Reading: Rev. 7: 9-12

A short time of silence

Intercessions

Reader God of life, you have created everyone in your image and likeness. We sing your praise for the gift of our many cultures and traditions. Grant us the courage to stand against injustice and prejudice

All God of peace, God of love, in you is our hope!

Reader Merciful God, you have shown us in Christ that we are one in you. Teach us to use this gift in the world so that believers of all faiths in every country may be able to listen to each other and live in peace

All God of peace, God of love, in you is our hope!

Reader O Jesus, you came into the world and shared fully in our humanity. You know the hardships of life for people who suffer in so many different ways. May the Spirit of compassion move us to share our time, gifts and resources with all those in need.

All God of peace, God of love, in you is our hope!

Reader Holy Spirit, you hear the fury of your wounded creation and the cries of those already suffering from climate change. Guide us toward new ways of living that are in harmony with all creation.

All God of peace, God of love, in you is our hope!

Action: Moving to the centre and out to the world (inspired by a text of Dorotheus of Gaza). Everyone stands and takes a step towards the candle and extends hands towards each other.

Reader At the centre of the world is God, in whom all our desires and longings find their meeting place.

As we move closer to God, so we draw closer to one another. And the closer we come to one another . . .

All The closer we come to God.

Short time of silence followed by the Lord’s Prayer after which people return to their seats and pray using words the Grandchamp nuns pray each day…

Reader Will you Pray and work that God may reign?

All With Gods help, we will.

Reader Throughout your day will you let the Word of God breathe life into your work and play and rest?

All With God’s help, we will.

Reader Will you maintain inner silence in all things so as to dwell in Christ?

WPCU 2021 simplified / 4

All With God’s help, we will.

Amen.

Suitable music could be played at this point.

Blessing

Reader Be one, so that the world may believe! Abide in God’s love, go into the world and bear the fruits of this love.

All May the God of all creation, fill us with all joy and all peace in faith, so that we may abound in hope by the power of the Holy Spirit. In the name of the Father, the Son and the Holy Spirit.

Amen.

This simplified version of the Ecumenical Celebration was prepared by Lynne Chitty, on behalf of ROOTS for Churches Ltd.

ROOTS publishes weekly worship and learning resources at www.rootsontheweb.com

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26 December: Venite, Adoremus

A Welsh shepherd on horseback

Another poem from Father Andrew. We won’t be able to press through the church doors this year, but still, every soul should be a shrine for God’s Eternal Son. We can all light a candle upon the altar that is our family dining table.

‘Come along, shepherds,’ the Angels cried,
‘Come along, every one!
For great things happen on earth to-night,
And you shall see a wondrous sight –
In bed of straw, on napkin white,
Come down to earth from heaven’s height
God’s own Eternal Son.’

‘Come along, comrades,’ the Shepherds cried,
And quick those men did run,
And in they pressed through the humble door,
And low they knelt on the stable floor,
Where Mary and Joseph, as poor as poor,
In rich contentment did adore
God’s own Eternal Son.

‘Come along, Christians,’ the bells ring out,
‘Ding-a-dong, come along, come along!’
For round the Altar tapers shine,
Where waits our Saviour, yours and mine,
Veiled ‘neath the mystic Bread and Wine,
And every soul should be a shrine
For God’s Eternal Son.

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November 20: Lighting a candle

crypt (640x481)

Although the crypt at Canterbury Cathedral is usually quiet, there are always sounds to absorb or blank out; I think most people would soon find their inner silence undisturbed by passing footsteps of pilgrims or tourists passing by or finding a seat.

These steps were different, a measured tread, leather soles with steel segs to make the heels last longer, as worn by the Combined Cadet Force at my secondary school. The visitor advanced to the candle stand, took one, lit it, and positioned it upon the rack. A step back, and he stood ramrod straight before the altar for a minute, bowed deeply, turned and left. It was a man I have known by sight for maybe thirty years, but this  was the first time I had seen him wearing the regimental tie of the Buffs, the East Kent Regiment, now amalgamated out of existence.

It was obviously an important date for him to mark in this way. When I searched the web I discovered that the Battle of Cambrai began on 20th November 1917 and many Buffs were involved.

Perhaps this man’s grandfather was in the battle, but he had come to the crypt  in solidarity with his comrades, even with men he never knew; his regimental tie, his candle and his silent moment a prayer of hope for them and for this ravaged world; his visit, even if it was but a short walk from his home, a true pilgrimage.

 

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June 10: Of Syllables and Steps, Singing and Silence III

There are moments for movement in the liturgy, often missed or mishandled: processions with cross and lights, perhaps an Asperges entrance rite; processions with the book, with the gifts; an orderly procession to Communion. When African seminarians visiting our parish processed with the Book of Gospels to the sound of drums, the reverence they showed to the Word certainly inspired awe in a Kentish congregation.

Most Catholics, thank God, will never experience the sub-ten-minute Latin Mass that had me stumbling over the well-known responses, followed by, ‘If you ever come near me to serve my Mass again or I’ll kick you from here to Kingdom Come.’ Any awe from Fr G came from his fire-and-brimstone sermons at other priest’s Masses. Priests had it easy, speaking God’s own language; no need to work on phrasing and diction. The laity could pray or stray, every one in his own way; we worshipped together largely because we were in the same building at the same time, Some ‘hearing Mass’ from the porch or beyond.

Some elements of the Tridentine Liturgy now seem difficult to credit: carrying the Missal from one side of the altar to the other behind the priest’s back; the choreography by which the MC would direct priest, deacon and subdeacon to doff their birettas as the choir sang the Gloria; the subdeacon veiled on the bottom step, holding up the paten. Did these inspire awe? Nerves in this altar server: would I miss a cue?

Our celebrations are often far from perfect now: servers still fluff their cues, readers may be inaudible or over-dramatic, babies may cry, someone will sing flat, another will be three syllables behind in the congregation’s prayers, the person before you at Communion will genuflect unexpectedly and nearly send you flying. We can cope with all that if we believe that God is at work here and we are his instruments. As his instruments, we should be fine-tuning ourselves against each other, from Vox Clara to Vince and Clare in the next pew.

Well-led singing helps us to be at one, and may even persuade the babies to be quiet. There are tuneful and singable English Masses, and the Latin Missa de Angelis, or part of it could be learnt by most congregations; but we could discard or edit quite a few hymns from the last 150 years!

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July 13, Readings from Mary Webb XXI: ‘How short a while.’

How short a while –eternities  gone by —
It is since book and candle, half the night,
Consumed the hours, and in the first grey light
I turned and strove for slumber wearily:
But the sad past complained too mournfully,
And wept before me till the dawn grew white;
And the stark future, stripped of all delight,
Loomed up so near — I could but wake and sigh.

Now they are gone. I lie with ungirt will
And unlit candle, sleeping quietly.
Love flows around me with its calm and blessing;
I can but let it take me, and be still,
And know that you, beloved, though far from me,
All night are with me — comforting, caressing.

Let us finish this week with Mary Webb by reading a poem that transcends, rather than denies sorrow. And we can pray that all may feel love’s calm and blessing, flowing around us. Love is not static! It is active,  alive now. Delight can return and will.

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14 February, Mass in the City of Light, February 1946

candle

A reminder that Christ is among us at the Eucharist, whether celebrated in splendour or in dirt and poverty – and in the case of Archbishop Spellman’s visit to Notre Dame de Paris, in dirty, poverty stricken splendour. Spellman was en route to Rome, to become a Cardinal,

The post-war visit to the French capital by and large was anything but gay. For Mass in the great Cathedral of Notre Dame, each priest was still assigned one little piece of candle stuck in a bottle, which was carried from the sacristy by the server and carefully returned. Even when His Eminence gave Solemn Benediction at the main altar, there were only two candles burning. The streets were dark too, the streets of the City of Light, dark and dirty. The hotels were cold. The shops were shabby. Only the famous Flea Market, which seemed to be very much bigger than ever, was doing a thriving business.

So, Let your light shine! One candle in a neglected, dirty cathedral was a sign of hope, a sign of the Lord’s presence among his people. And even that one candle was an act of defiance to the darkness, the darkness will never overcome!

From ‘The Cardinal Spellman Story’ by Robert L Gannon, London, Robert Hale, 19963, p288. 

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4 August: One for the Road.

crypt (640x481)

I was just fidgeting to get comfortable in the crypt when she strode in, wearing stout trainers, bag on her back. A couple of coins chinked in the box, a candle was lit, and out she walked, on her way. A pilgrim, leaving her prayer behind?

A pilgrim was I too, even if I had walked little more than a mile to reach the cathedral.

Lead, kindly light, all pilgrims and travellers, especially during this holiday time. And may our hearts turn to you as you walk with us, unperceived.

MMB.

 

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January 31, Aberdaron IX: Fire.

aberdaron church leaflet5.png

crypt (640x481)

Sometimes a candle can speak where words cannot.

As here in Canterbury Cathedral, on a cake, or at a memorial site.

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Filed under Daily Reflections, Laudato si', PLaces, Spring

29 December: Father Andrew at Christmas VI. Venite, Adoremus

bellgap

Another of Fr Andrew’s Christmas poems. I’ve chosen the bell picture because of  v 3, and because of Abel, who likes the idea that Canterbury Bells are calling people to Church.

Venite, Adoremus (Come, let us adore him)

‘Come along, shepherds,’ the Angels cried,
‘Come along, every one!
For great things happen on earth to-night,
And you shall see a wondrous sight –
In bed of straw, on napkin white,
Come down to earth from heaven’s height
God’s own Eternal Son.’

‘Come along, comrades,’ the Shepherds cried,
And quick those men did run,
And in they pressed through the humble door,
And low they knelt on the stable floor,
Where Mary and Joseph, as poor as poor,
In rich contentment did adore
God’s own Eternal Son.

‘Come along, Christians,’ the bells ring out,
‘Ding-a-dong, come along, come along!’
For round the Altar tapers shine,
Where waits our Saviour, yours and mine,
Veiled ‘neath the mystic Bread and Wine,
And every soul should be a shrine
For God’s Eternal Son.

Leave a comment

Filed under Advent and Christmas, Daily Reflections