For the 2022 Week of Prayer for Christian Unity Cardinal Mario Grech and Cardinal Kurt Koch invite all Christians to pray for unity and to continue to journey together.
In a joint letter sent on 28 October 2021 to all bishops responsible for ecumenism, Cardinal Koch, President of the Pontifical Council for Promoting Christian Unity, and Cardinal Grech, General Secretary of the Synod of the Bishops, wrote: “Both synodality and ecumenism are processes of walking together.”
The 2022 Week of Prayer for Christian Unity on the theme “We saw the star in the East, and we came to worship him” (Mt 2: 2) prepared by the Middle East Council of Churches, offers an occasion to pray with all Christians that the Synod will proceed in an ecumenical spirit.
Both Cardinals affirm “Like the Magi, Christians too journey together guided by the same heavenly light and encountering the same worldly darkness. They too are called to worship Jesus together and open their treasures. Conscious of our need for the accompaniment and the many gifts of our brothers and sisters in Christ, we call on them to journey with us during these two years and we sincerely pray that Christ will lead us closer to Him and so to one another.”
The General Secretariat of the Synod of Bishops and the Pontifical Council for Promoting Christian Unity are therefore pleased to offer this prayer:
Download the press release in PDFEcumenism and synodality For the next newsletter, let us know your initiatives on the theme of “ecumenism and synodality” by sending the material to email@example.com
Have a good unity week and a good synodal journey!
Tag Archives: Churches Together
October Intention for Evangelisation: – Missionary Disciples
We pray that every baptised person may be engaged in evangelisation, and available to the mission, by being witnesses of a life that has the flavour of the Gospel.
How do you witness in an anonymous city, going home to a tower block where you know few of your neighbours? Maybe I start by being available. Available for a smile, a word of thanks, a door held open. Then Christ can smile, speak, open other doors because of my small acts.
We repeat our post announcing these talks from Canterbury Christ Church University in churches around the city.
The ‘Kentish Saints and Martyrs’ public, free talks begin at St Paul’s church with Dr Sarah James on Saturday 18 September at 7.30pm and conclude the following Saturday at St Thomas’ RC church with Dr Rachel Koopmans. This is a brilliant opportunity for the Centre for Kent History and Heritage to work with Canterbury’s churches and to showcase some fascinating features of these saints and their cults. There are posters around Canterbury and please also see the previous blog at: https://blogs.canterbury.ac.uk/kenthistory/kent-history-in-the-news-talks-exhibitions-and-other-events/
You are invited to join
A Week of Presentations in September 2021 about Kentish Saints and Martyrs, from 600-1600.
Each evening at 7.30pm.
The presentations will take place at Canterbury Church venues as listed OR online OR some of each.
St Mildred, princess and abbess, with her grand-father, Ethelbert of Kent, at St Mildred’s church.
Saturday 18 September: St Paul’s church:
‘An introduction to the cult of saints’
by Dr Sarah James (previously University of Kent)
Monday 20 September: St Martin’s church:
‘Ox jawbones and Blacksmith’s tongs: Saintly Bishops in Early Medieval Kent’
by Dr Diane Heath (CCCU)
Tuesday 21 September: St Paul’s church:
‘St Anselm’s philosophical legacy’ by Dr Ralph Norman (CCCU)
Wednesday 22 September: St Mildred’s church:
‘The importance of locality and identity for the cults of
Kent’s Anglo-Saxon female saints’
by Dr Sheila Sweetinburgh (CCCU)
Thursday 23 September: St Dunstan’s church:
‘Conflicting convictions: martyrs of the 16th century’
by Dr Doreen Rosman (retired University of Kent)
Friday 24 September: St Peter’s church:
‘In Becket’s shadow: late medieval Kentish minor and failed cults’
by Dr Sheila Sweetinburgh (CCCU)
Saturday 25 September: St Thomas RC church:
‘The role of clothing in Thomas Becket’s life and cult’
by Professor Rachel Koopmans (York University, Toronto)
For full details please see https://bit.ly/3s59igM or individual church’s websites
For the sake of vulnerable other people, please bring a mask, thank you.
Donations or any other arrangement will be organised by the respective churches for their benefit.
Doctor Johnson, on his 18th Century tour of Scotland, got into a discussion about Catholics. There were thousands of Catholics in the Highlands and Islands, served by missionary priests largely trained overseas; a seminary in the Highlands was illegal and repeatedly destroyed. Johnson was misinformed about where the Catholics were, but it would not be long before many were driven out during the Clearances, though Johnson would not have seen that coming.
Roads were poor or non-existent; to cross this loch would have meant hiring a rowing boat or sailing vessel, there was no telephoning ahead to warn people a priest was coming, and he was a more or less tolerated outlaw. He was, however, a worthy son of Saint Andrew, patron of Scotland.
“There is in Scotland, as among ourselves, a restless suspicion of popish machinations, and a clamour of numerous converts to the Romish religion. The report is, I believe, in both parts of the Island equally false. The Romish religion is professed only in Egg and Canna, two small islands, into which the Reformation never made its way. If any missionaries are busy in the Highlands, their zeal entitles them to respect, even from those who cannot think favourably of their doctrine.” (from “Journey to the Western Islands of Scotland” by Samuel Johnson)
Receiving and giving
And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him. Which being done, all that had diseases in the island, came and were healed: Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.(28:8-10)
I thank the stranger for privileging me to receive You.
I thank the Samaritan for making me accept Your care and the love I thought wasn’t in You to give.
I thank Jesus for drawing me to Your precious death to receive Your poverty as riches that outweigh the world.
I thank the others all who gave to me so much to give.
God, giver of life, we thank You for the gift of Your compassionate love which soothes and strengthens us.
We pray that our churches may be always open to receive Your gifts from one another.
Grant us a spirit of generosity to all as we journey together in the path of Christian unity.
We ask this in the name of Your Son who reigns with You and the Holy Spirit. Amen.
This year’s reflections for the Week of Prayer for Christian Unity were prepared by the Churches in Malta and Gozo. We are sharing elements of their prayers, but follow the link for the full resources for personal or community prayer.
Naturally, the Maltese Christians draw our attention to the story in Acts 27-28 of how Paul, a prisoner in chains, was among a group who survived being shipwrecked on Malta.
An angel of God, whose I am, and whom I serve, stood by me this night, saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee. Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.And we must come unto a certain island. (27:23-26)
I am floating and at sea
Without direction and fearful of what lies ahead
I come to You, known and yet unknowing
Rising and falling
bring me to a safe haven
a place where I can begin
to hope again
to trust again
in You and others.
Almighty God, our personal suffering leads us to cry out in pain and we shrink in fear when we experience sickness, anxiety or the death of loved ones.
Teach us to trust You. May the churches we belong to be signs of Your providential care. Make us true disciples of Your Son who taught us to listen to Your word and to serve one another.
In confidence we ask this in the name of Your Son, and in the power of the Holy Spirit. Amen.
At primary school before the Second Vatican Council, we learned, even if it was not expressly taught, that we should not pray with Protestants or non-Catholics. Yet the witness of the four chaplains was not a mere straw in the wind, but a sign of the Spirit at work.
In May 1941, no less a personage than the Cardinal Archbishop of Westminster, Arthur Hinsley, publicly led a mixed gathering of Christians, including Bishop George Bell of Chichester, in the Lord’s Prayer, when they heard the news of an air raid. His fellow bishops disapproved, but the Spirit was at work there too. Throughout the war, Christians worked and prayed together under difficult circumstances. Even then, the Spirit was at work.
May we all be one!
Arthur, Cardinal Hinsley, from Wikipedia.
Behind this garage door is a garage, as you might expect, but this is London, where you can expect the unexpected.
In this case, the archives of the Archdiocese of Westminster. There’s a postern within the door that a researcher can be let through, then past the car and into a warm welcome from the archivists.
Public Domain, via Wikipedia
The archives hold material from well before the Archdiocese came into being in 1850, including works of Bishop Richard Challoner, 1691-1781, who was Bishop in London when Catholics still were not supposed to exist, so he lived and worked in secret, ever in danger of arrest or attack. He wrote extensively for his flock, including a catechism, a revision of the Douay Bible translation, and the Garden of the Soul, a prayer book designed for people who had to live for long periods without the Sacraments or a priest visiting.
In this week of prayer for Christian Unity, let us thank God for the freedom to worship enjoyed in Britain today, and pray for those Christians elsewhere who may not worship as their conscience and loyalty lead them to.
Here is a page from the Garden, describing how to start the day. Not bad advice at all, though parents may feel it’s not entirely practical! It’s the coffee after they’ve left the house that allows a moment of morning offering for some of us; but read on!
The memory of a liberated people, that they were once enslaved, should compel us to welcome the stranger in our midst. The experience of Biblical Israel resonates with the experiences of the peoples of the Caribbean region, the majority of whom were once slaves. We remember how God restores the dignity of God’s people and the churches of the region play an important role in reminding their society of the duty to welcome refugees and displaced persons.
Leviticus 19.33-34 You shall love the alien as yourself
Psalm 146 The Lord watches over the strangers
Hebrews 13.1-3 Some have entertained angels without knowing it
Matthew 25.31-46 I was a stranger and you welcomed me
REFLECTION We are good because we are loved, not loved because we are good. If it was up to each one of us to earn it, we might not be loved very much. Too much goat and not enough sheep. And yet loved we are, since God is in all things, even the bits we think are ugly and unmentionable. We are loved, but God wants us to give some love back, giving and receiving in a mutual relationship. Love makes us better holds us together reaching out to the other. Being in relationship with God means being with other people, doing some good. Looking after the creation and not seeing everything as being there for our enjoyment. It means being fair and not exploiting others. It means giving and not taking. It means being alongside not overpowering others. It even means welcoming and respecting the stranger in our midst since it may be the Christ unannounced.
QUESTIONS How have you experienced being a stranger? Have you visited another church (perhaps whilst on holiday)? How were you welcomed? How did you feel? How might being truly hospitable be challenging? What might hold us back from being genuinely hospitable?
PRAYER Barrier-breaking God, You embrace all cultures and lands, But keep a special place in your heart For the stranger, the widow and the orphan. Grant us the gift of your Spirit That we may become as You are, Welcoming all as brothers and sisters, Your cherished children, Citizens together in Christ’s kingdom of justice and peace. Amen
GO AND DO (see http://www.ctbi.org.uk/goanddo) The Caribbean Council of Churches has been involved in advocacy to challenge those nations that are restricting or stripping Haitians of citizenship rights.
Visit Go and Do to read Milciades story about being denied his rights in the Dominican Republic.
Visit Go and Do to find inspiration and encouragement to keep helping those who have been forced from their homes across the world.
The material for the Week of Prayer for Christian Unity 2018 has been produced in the Caribbean.
There are 1.4 Million Christians living in the Caribbean region, across a vast geographical spread of island and mainland territories. They represent a rich and diverse tapestry of ethnic, linguistic and religious traditions, with a complex variety of governmental and constitutional arrangements.
The contemporary context is deeply marked by the history of colonialism which stripped people of their identity, dignity and freedom. Christian missionary activity, closely tied to the colonial system, seemed to support, encourage and excuse it. During five-hundred years of the colonial system, scripture was used to justify the enslavement of the indigenous people. In a dynamic reversal, those same scriptures became the inspiration and motivation for people to reclaim their liberty.
Recognising the hand of God in the ending of enslavement, the Caribbean Christians offer Exodus 15, a song of triumph over oppression, as the motif of the Week of Prayer. The hymn, The Right Hand of God, reflecting the song of Miriam and Moses in praise of the liberating action of God, has become the anthem of the ecumenical movement in the region. Like the Israelites, the people of the Caribbean have a song of victory and freedom to sing.
Yet, contemporary challenges continue to enslave and threaten the dignity of the people. Many of the contemporary challenges are the legacy of the colonial past. The Caribbean economies have traditionally been based upon the production of materials for the European market – sometimes producing only a single commodity. They have never been self-sustaining and their development has required borrowing on the international market. The servicing of the debt has caused a reduction in spending upon the development that it was meant to facilitate.
The chosen passage from Exodus 15 allows us to see that the road to unity must often pass through a communal experience of suffering. The Israelites’ liberation from enslavement is the foundational event in the constitution of the people. Although our liberation and salvation is at God’s initiative, human agencies are engaged in their realisation. Christians participate in God’s ministry of reconciliation, yet our divisions hamper our witness to a world in need of God’s healing.
The themes of the daily material raise some of the contemporary issues addressed by the churches of the Caribbean. Abuses of human rights are found across the region and we are challenged to consider our manner of welcoming of the stranger into our midst. Human trafficking and modern-day slavery continue to be huge issues. Addiction to pornography and drugs, continue to be serious challenges to all societies. The debt crisis has a negative impact upon the nations and upon individuals – the economies of the nations and people have become precarious. Family life continues to be challenged by the economic restrictions which lead to migration, domestic abuse and violence.
The Caribbean Churches work together to heal the wounds in the body of Christ. Reconciliation demands repentance, reparation and the healing of memories. The whole Church is called to be both a sign and an active agent of this reconciliation.