Tag Archives: corona virus

Book Review: Hopeful Eddie is looking ahead

Many readers of this blog will recognise the name Eddie Gilmore. We’ve shared a number of his blog posts for the London Irish chaplaincy and it’s good to have a selection of them gathered together in this book, Looking Ahead with Hope.

It’s a teasing title. No human can look ahead without looking back; try it sometime. The important thing is to believe that we – and more to the point, God – can build on the past. If that’s going to happen we need to get down to the bedrock of grace at work in our lives.

That grace often manifests itself in Eddie’s life in the form of music: singing at his mother’s 90th birthday party or a L’Arche retreat in the French Alps – Eddie was with L’Arche before joining the chaplaincy, the lack of singing as church congregations returned as covid retreated.

Eddie revisits those lock-down days, learning to live with people for 24 hours a day, long walks with family members, open-air conversations with passing acquaintances, the pluses and minuses of communicating by Zoom. We got through, but looking ahead, what have we learnt?

There could have been no singing and no party for his mum’s birthday in lockdown time, which put a stop to many of the chaplaincy’s ministries. Music was important in prison ministries too. The old, well-known songs awoke something in the hearts of the captive audience members, giving hope of another life outside prison. Special food on days the chaplaincy team were able to gather people together: it was in HMP Chelmsford that Eddie learnt to enjoy bacon cabbage and potatoes! There, too, Eddie reflected, that ‘for a couple of hours we’d been fellow human beings, enjoying good food and music, and one another’s company.’ And the musicians were changed by the experience (p73).

This book will inspire you to look ahead with hope, because Eddie Gilmore knows how to look back in gratitude. A Christmas present that somebody you know will be grateful for.

Will Turnstone.

Looking Ahead with Hope, Eddie Gilmore, DLT, £9.99. See the DLT site, where there was a good discount offer as we went to press.

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More about celebrating Fr Tom

I went back to the University of Kent last Sunday to celebrate a requiem for Fr Tom with the students. There was a good attendance and we sang ‘Amazing Grace’ – one of Tom’s favourites.

I announced the details of the funeral Mass and I think some students will attend. Unfortunately I am committed to celebrating at Southwark Cathedral that morning.

I will, though, be present for The Reception the previous night.

Fr Peter Geldard, University of Kent Catholic Chaplain, 1996-2018

Today’s extract from the Wisdom of Fr Tom is from two years ago in Advent. The previous day’s posting had been about arrangements for Advent and Christmas in Local Anglican parishes, where, when and how to hear the Word – and of course, the carols, which were recorded elsewhere before lockdown. Lord that I may see!

Tree of Life window, former Franciscan International Study Centre, Canterbury, which was also the meeting place for Kent University Catholic Chaplaincy.

Yesterday was about hearing, today we are seeing hopefully. Or should I say seeing, hopefully. I’m not talking about taking note of the raindrops and kittens that we see, but about the sense of sight.

I’ve been blessed lately with two cataract operations, and sight is suddenly not to be taken for granted. Suddenly, all is Technicolor, or as my friend Winfried would have argued, Agfacolor. He favoured the German films and prints; we disagreed about the red end of the spectrum.

Seeing hopefully: this new lease of life for my eyes inspires hope. Not quite Mine eyes have seen the coming of the glory of the Lord, but a promise that if human co-operation with creation through science can enlighten my little world, there may be better things to come.

Winfried told me that the German for a cataract in the eye translates as grey star; not a star you would want to follow.

So, I told Fr Tom Herbst (TJH in Agnellus’ Mirror) as well, soon after the first op when one eye was still under the grey star.  ‘I imagine’, he said, ‘you can well relate to the ecstasy felt by the blind folks healed by Jesus!!!’

I didn’t need him to point that out, but I was glad he did. I offered this progress report: ‘Till the second eye is done it’s a mixture of ecstasy and ‘I see trees walking’. (Mark 8:24) I hope by next week the eyes will be co-ordinating freely and I’ll recognise more people!’

Tom replied, ‘Good luck with the op. As marvellous as it might be to see trees walking (other than Ents, of course, which are not technically trees), it seems recognition might be the better choice!’

Pray that we may recognise the star we are called to follow this Advent and Christmas. It may all be a little different this year!

MMB, TJH, WOH.

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13 October, Going viral CIX: Sacramental faith during the pandemic.

FMSL

Fr Noel O’Neill is a Columban Missionary working in South Korea. He has written about his ‘Emmaus’ ministry with disabled people in Far East Magazine, September-October 2022, pp10-11. Here he tells about the sacramental faith of a group of women residents during challenging times.

‘My Jesus, Come spiritually into my soul’!

Throughout the pandemic we insisted that our people living in group homes refrain from going to the parish church because they were so vulnerable. They watched the Sunday Mass on TV.

There are four very fervent middle-aged women with Down’s Syndrome living in one of Emmaus’ group homes. I am sure that Jesus smiled when He saw them go up to the front of the TV and put out their hands to receive the host as the priest was giving out Holy Communion. Perhaps it was the same kind of smile he gave the two Emmaus disciples who recognised him in the breaking of bread.

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7 September, Going Viral CVIII: The universe disturbed.

Brother Guy Consolmagno was meant to be addressing an astronomy conference recently, but a mild case of covid meant that he had to do so remotely, though he’d already arrived in Scotland, ready, or so he thought, to speak about meteorites. He reflects on his experience: (follow the link for the full text).

I’ve lost track of how many Covid “waves” this has been, but unlike the last waves there has been no uptick in deaths this time. Still, it’s no fun having your travel plans disturbed by disease, even after you’ve taken all the recommended precautions.

Some forty-plus years ago, the brilliant engineer Freeman Dyson wrote a book called Disturbing the Universe and the title alone would make it memorable. (The rest of the book’s pretty good, too.) Each of us has had to endure having our universes disturbed, by causes big or small. And each of us in turn disturbs the universe as well. We can’t help but poke and prod… sometimes with spacecraft, sometimes with prayer. It’s a universe that was created to be disturbed.

Thanks for your continued prayers and support, and know that you also have mine!
Br. Guy Consolmagno

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18 August: Going Viral CVII: a non-renewable resource

We have not all sailed through the pandemic without hurt, illness and loss. These words from Fr Brian D’Arcy offer a chance to reflect on our recent experience and on what comes next in our lives, the decisions we are making day by day.

Time is a non-renewable resource; so, we should spend it wisely by keeping life in a proper perspective. It means making choices about what is essential and what is not.

Covid gave many of us a renewed sense of our own mortality. It made the possibility of death undeniable. It is one of the contradictions of our culture that we do everything in our power to deny our own mortality; yet by denying death we actually give it increased power over us.

As we continue to integrate the lessons Covid taught us, we’ll acknowledge our mortality in wise and healthy ways. We need to give death its rightful place – and there’s nothing morbid about that. It helps us to be aware of how fleeting life is. It makes us more grateful every day for the precious time we have and it makes me humbler about the things I might have achieved.  Since I now know my life is brief I ought to reflect long and hard on what I do with it. How I spend my hours determines how I spend my days and how I spend my days is how I spend my life.

So let us reflect together in prayer:

Lord, help me to use the gift of time wisely. “What is life?” St James asks, “For you are a mist that appears for a little time and then vanishes.” (James 4:15). Guide me to spend less time on social media and more time seeking your truth; less time chasing success and more time seeking your peace.

May I see each day as a special gift from you. I do not know what tomorrow will bring but with your help and guidance, I will become humbler, gentler and more compassionate. Hear and answer this prayer Lord, in your own time.  AMEN

For full script visit this link.

Photo by HDGB

 

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9 July: Against the destructive power.

Pope Francis embraces a child as he meets the disabled during his general audience in Paul VI hall at the Vatican Jan. 13, 2016. (CNS photo/Paul Haring)

Here are a couple of paragraphs from Pope Francis’s Laudato si’, his teaching on the environment, and how we can care for it or destroy it. Humankind, he warns, has abandoned trust in God, in each other, and in the earth we inhabit. We need to acknowledge the harm we have done and continue to do, although we are much more aware of it than just a few years ago.

Sadly, the pandemic over, it seems people are scrambling to ‘get back to normal’ when our previous way of life was definitely not normal. It lacked respect: for God and his laws, which are the laws of true human living; for our neighbours, and for our mother earth and all that lives on her. But let’s read Francis’s own words. (The footnote links lead to the original document.)

66. The creation accounts in the book of Genesis contain, in their own symbolic and narrative language, profound teachings about human existence and its historical reality. They suggest that human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbour and with the earth itself. According to the Bible, these three vital relationships have been broken, both outwardly and within us. This rupture is sin. The harmony between the Creator, humanity and creation as a whole was disrupted by our presuming to take the place of God and refusing to acknowledge our creaturely limitations. This in turn distorted our mandate to “have dominion” over the earth (cf. Gen 1:28), to “till it and keep it” (Gen 2:15). As a result, the originally harmonious relationship between human beings and nature became conflictual (cf. Gen 3:17-19). It is significant that the harmony which Saint Francis of Assisi experienced with all creatures was seen as a healing of that rupture. Saint Bonaventure held that, through universal reconciliation with every creature, Saint Francis in some way returned to the state of original innocence.[40] This is a far cry from our situation today, where sin is manifest in all its destructive power in wars, the various forms of violence and abuse, the abandonment of the most vulnerable, and attacks on nature.Ex 23:12). Clearly, the Bible has no place for a tyrannical anthropocentrism unconcerned for other creatures.

69. Together with our obligation to use the earth’s goods responsibly, we are called to recognize that other living beings have a value of their own in God’s eyes: “by their mere existence they bless him and give him glory”,[41] and indeed, “the Lord rejoices in all his works” (Ps 104:31). By virtue of our unique dignity and our gift of intelligence, we are called to respect creation and its inherent laws, for “the Lord by wisdom founded the earth” (Prov 3:19). In our time, the Church does not simply state that other creatures are completely subordinated to the good of human beings, as if they have no worth in themselves and can be treated as we wish. The German bishops have taught that, where other creatures are concerned, “we can speak of the priority of being over that of being useful”.[42] The Catechism clearly and forcefully criticizes a distorted anthropocentrism: “Each creature possesses its own particular goodness and perfection… Each of the various creatures, willed in its own being, reflects in its own way a ray of God’s infinite wisdom and goodness. Man must therefore respect the particular goodness of every creature, to avoid any disordered use of things”.[43]

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Two winter moments

The other day when I walked into the greenhouse it was the first time this year that it felt appreciably warmer than outdoors. A spring moment even in February and worthy of a mention in the blog.

When I was looking for a picture to mark the moment I came across this snap from exactly a year before. The snow was such a blessing to all who like snowmen and sledges. There was not enough for cross country skiing, and the sledgers were spattered with as much mud as snow. But that was a moment of pure joy for many people who had been locked down by the corona virus. A heartfelt Deo Gratias!

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18 February, Going Viral CIII: Sisters in Africa educate people to get vaccinated.

Sr. Dr. Lucy Hometowu, a member of the Sisters of Mary Mother of the Church, educates the parishioners in Ho Dome, a town in the Volta Region of Ghana. (Damian Avevor)

Sr. Dr. Lucy Hometowu, a member of the Sisters of Mary Mother of the Church, educates the parishioners in Ho Dome, a town in the Volta Region of Ghana. She is also the COVID-19 vaccine campaign coordinator of her congregation’s medical team. (Damian Avevor)

17 February, 2022 by Doreen AjiamboDerrick Silimina

A taster from Global Sisters’ Report follow the link to the article

GHANA

Many people believed that the vaccine was unsafe and had severe side effects on human bodies, thus vowing never to take “the jab,” as it is referred to in many African countries.

Religious sisters in the West African nation of over 31 million people have been working hard to debunk COVID-19 vaccine myths that are rampant, ranging from denial that the virus exists to various false side effects. As of Feb. 16, just over 15% of the country’s population is fully vaccinated, according to the Coronavirus Resource Center at Johns Hopkins University.

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15 February, Going Viral CII: God still has more work for me. My vocation today XIII.

Clare Boehmer

Clare Boehmer is a member of the Adorers of the Blood of Christ. She is now retired after 60 years of active ministry, which included teaching English and computer science, serving as a librarian, and developing a computer center for teenage girls living in an emergency shelter.

She reflects on her recent covid-19 infection. Read her whole article in Global Sisters Report. Highly recommended; here’s part of her introduction. Click on the link and enjoy!

I have realised that the entrance of the corona virus into our world has changed that world dramatically. Our pre-COVID-19 “normal” is not something that we can return to completely.

So what’s new? Sister Clare gives a few pointers.

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Going viral CI: slowly returning to normal Parish Life

The martyrdom of Saint Thomas, 1170.

CHANGES TO COVID RESTRICTIONS for Catholic Churches in England and Wales; as applied to Saint Thomas, Canterbury.

For the record, here is the current situation regarding coming to Church.
• Follow good practice for transmissible diseases – if you display symptoms of illness please stay at home
• The main for of virus transmission is via personal oral or nasal aerosol. We ask that you continue to wear face coverings (covering both nose and mouth) when in the church building unless you are exempt from doing so.
• Formal social distancing is no longer required but please be sensitive to the needs of others around you.
• Scientific evidence shows that surface transmission is minimal but we ask that you continue the good practice of sanitising hands on entering and leaving the church. We are also reintroducing the use of Hymn Books and our Holy Water Fonts
• Test and Trace is no longer required but the QR codes and forms will still be available for parishioners’ use.

To allow as many parishioners as possible to be able to return to Mass, we will retain the current practice of celebrating two Masses with restricted seating in addition to the points above.

LIVESTREAMING IN CHURCH . We use livestreaming for all Masses. If any services are to be recorded we will inform the parish of those specific services.

USE OF CHURCH FACILITIES. With the relaxation of COVID restrictions, we are slowly returning to normal Parish Life. If you lead a group who wish to use the parish facilities – church, church hall or Upper Room, during 2022, please contact Linda in the office to confirm your bookings. Please contact Linda regardless of whether you used the facilities in the past as some groups have changed venues and times. Thank you

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