Tag Archives: Creator God

28 September: Season of Creation, Little we see.

Two hundred years ago and more, Wordsworth witnessed some of the early stages of the Industrial Revolution and did not look favourably upon it. There is prophecy in this sonnet: ‘we are out of tune’ indeed with nature because we are too busy getting and spending. Looking at today’s society, it is often poor people in this country and overseas who are forced to lay waste their powers, that is to work till they can do no more in order to get enough money to spend on essentials.

The world is too much with us; late and soon,
  Getting and spending, we lay waste our powers:
  Little we see in nature that is ours;
  We have given our hearts away, a sordid boon!
  This Sea that bares her bosom to the moon;
  The Winds that will be howling at all hours
  And are up-gathered now like sleeping flowers;
  For this, for every thing, we are out of tune;
  It moves us not—Great God! I’d rather be
  A Pagan suckled in a creed outworn;
  So might I, standing on this pleasant lea,
  Have glimpses that would make me less forlorn;
  Have sight of Proteus coming from the sea;
  Or hear old Triton blow his wreathed horn.”

(from “Poems in Two Volumes, Volume 1” by William Wordsworth, 1807)

Let’s get ourselves in tune with winds, rain, sunshine and moonshine. A moonlit walk along the beach would surely move us, or a stroll in the park: even half an hour out of doors or sitting at the window. I was heartened, when in hospital, by the comings and goings of a crow who appeared from time to time over a blank brick wall which was all my view!

If we were in tune with nature there would be expansion of the rain forests, pollution control measures would actually work, concrete would start to be replaced. We could all add to the list. But let’s do what we can today, and a little more tomorrow.

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27 September, Season of Creation: Joys not Promised in my Birth, Izaac Walton.

trout (27K)
A gallant trout

This is from earlier in the Compleat Angler. Piscator lands a trout, his protege, here still called ‘Viator’ or Traveller, is treated to more of his master’s observations and praise of creation.

Piscator: here is a Trout now, and a good one too, if I can but hold him; and two or three turns more will tire him: Now you see he lies still, and the sleight is to land him: Reach me that Landing net: So (Sir) now he is mine own, what say you? is not this worth all my labour?

Viator. On my word Master, this is a gallant Trout; what shall we do with him?

“But turn out of the way a little, good Scholar, towards yonder high hedge: We’ll sit whilst this shower falls so gently upon the teeming earth, and gives a sweeter smell to the lovely flowers that adorn the verdant Meadows.

Look, under that broad Beech tree I sat down when I was last this way a fishing, and the birds in the adjoining Grove seemed to have a friendly contention with an Echo, whose dead voice seemed to live in a hollow cave, near to the brow of that Primrose hill; there I sat viewing the Silver streams glide silently towards their centre, the tempestuous Sea, yet sometimes opposed by rugged roots, and pibble stones, which broke their waves, and turned them into some: and sometimes viewing the harmless Lambs, some leaping securely in the cool shade, whilst others sported themselves in the cheerful Sun; and others were craving comfort from the swollen Udders of their bleating Dams.

As I thus sat, these and other sighs had so fully possessed my soul, that I thought as the Poet has happily expressed it: I was for that time lifted above earth; And possessed joys not promised in my birth.

(from “The Complete Angler 1653” by Izaak Walton)

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26 September, Season of Creation: Izaak Walton on George Herbert.

rainfall on the river.

Walton, a Staffordshire Man, first published his Compleat Angler in 1653, hence the unfamiliar spellings. An experienced and keen angler ‘Piscator’, walking out of London, falls in with a man who wanted to learn to fish, who by this point in the book is called the Scholer because he’s an enthusiastic learner. Much of their dialogue takes place under trees, sheltering from the rain. And it leads to other thoughts and the contemplation of creation. What would Walton have made of our sewage infested rivers?


“And now, Scholer … it has done raining, and now look about you, and see how pleasantly that Meadow looks, nay and the earth smels as sweetly too. Come let me tell you what holy Mr. Herbert saies of such dayes and Flowers as these, and then we will thank God that we enjoy them, and walk to the River and sit down quietly and try to catch the other brace of Trouts.

Sweet day, so cool, so calm, so bright, 
The bridal of the earth and skie, 
Sweet dews shal weep thy fall to night, for thou must die. 

Sweet Rose, whose hew angry and brave 
Bids the rash gazer wipe his eye, 
Thy root is ever in its grave, and thou must die. 

Sweet Spring, ful of sweet days & roses, 
A box where sweets compacted lie; 
Musick shewes you have your closes, and all must die. 

Only a sweet and vertuous soul, 
Like seasoned timber never gives, 
But when the whole world turns to cole, then chiefly lives. 

(from “The Complete Angler 1653” by Izaak Walton)

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25 September: Season of Creation, Blood upon the Rose.

Godshill, IoW.

I was looking for posts to mark the Season of Creation – which starts on 1 September, the Day of Prayer for Creation, and ends on 4 October, the Feast of St. Francis of Assisi, the patron saint of ecology beloved by many Christian denominations. This poem leapt off the page.

I see his blood upon the rose
And in the stars the glory of his eyes,
His body gleams amid eternal snows,
His tears fall from the skies.
I see his face in every flower;
The thunder and the singing of the birds
Are but his voice—and carven by his power
Rocks are his written words. All pathways by his feet are worn,
His strong heart stirs the ever-beating sea,
His crown of thorns is twined with every thorn,
His cross is every tree.

Joseph Plunkett

I learned that Joseph Plunkett was one of those who signed the Proclamation of the Irish Republic and he was executed for his part in the 1916 Easter Rising.

Shortly before his execution on May 4 1916, he married his fiancée, Grace Gifford, in the jail’s chapel. Plunkett was just 28 years old.

There are multiple painful contradictions here. How to reconcile Plunkett the poet of creation with Plunkett the man of violence against other men, created by God?

Meanwhile, when Plunkett was fighting for an Irish Republic, other young Irishmen were signing up to the British Army to fight the Kaiser. Their recruitment was not necessarily an exercise in honesty on the part of the authorities.

When I chose the Godshill Lily Cross to head this post I was forgetting that in the churchyard there is the grave of

THOMAS FRANCIS O’NEILL
A SOLDIER OF THE KINGDOM OF IRELAND
WHO DIED OCTOBER 18TH 1918
AGED 35 YEARS
R.I.P.

DULCE ET DECORUM EST PRO PATRIA MORI

So, not every Irishman agreed with Plunkett. Thomas O’Neill saw things differently as his widow recorded on his memorial (but why did she erect this stone rather than the standard white Portland stone for War Graves?)

The Latin verse is another irony: ‘sweet and fitting it is to die for one’s country’, an irony picked up by another poet, Wilfred Owen, who saw many men endure painful ends before dying himself in the last days of the War. Violence in Ireland continued for many years, and is not yet about to be forgotten or totally set aside.

Let us pray for peace, the peace implied in Plunkett’s words, peace on earth to people of good will, and peace to all creatures that share this world with humanity.

He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. Isaiah 2:4.

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Filed under Autumn, Daily Reflections, Justice and Peace, Laudato si', PLaces, poetry

23 September: Called Back

There are times when life could change dramatically, or even come to an end. One such was when I had brain surgery, a job that took twice as long as it should have done. I eventually woke from the operation with Mrs Turnstone beside the bed, glad to see my eyes opening, and I was happy to be called back to spend more years beside her. I cannot claim any memory of the dreams I enjoyed or endured during those four hours, but here’s Emily Dickinson!

Called Back by Emily Dickinson

Just lost when I was saved!
Just felt the world go by!
Just girt me for the onset with eternity,
When breath blew back,
And on the other side
I heard recede the disappointed tide!
Therefore, as one returned, I feel,
Odd secrets of the line to tell!
Some sailor, skirting foreign shores,
Some pale reporter from the awful doors
Before the seal!
Next time, to stay!
Next time, the things to see
By ear unheard,
Unscrutinised by eye.
Next time, to tarry,
While the ages steal, —
Slow tramp the centuries,
And the cycles wheel.

From “Poems by Emily Dickinson, Series Two.

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14 September: then you shall know.

My father’s rosary.

Today we remember the Exaltation, or lifting up, of the Holy Cross. Our reflection is from Canon Anthony Charlton of Canterbury, England.

After the fiery serpents, sent by God, whose bite killed many in Israel, (Numbers 21: 4-9) Moses pleaded with God and he commanded Moses “Make a fiery serpent and put it on a standard. If anyone is bitten and looks at it he shall live.” Anyone bitten who gazed on the bronze serpent, lived.

In the gospel Jesus says that “when you have lifted up the Son of Man then you shall know I am he.” (John 8:28) Just as the bronze serpent gives life so the cross, an instrument of torture and death gives life. In John 12:32 we read “And when I am lifted up from the earth, I shall draw all people to myself.”

May we grow in wonder at the cross that shows us the extent of Jesus love for us. On the cross he endured every kind of suffering to show his solidarity with us.

May all who are suffering in anyway recognise that Jesus is a companion who has shared their journey. May the cross that was once a cursed thing and transformed by Jesus into a tree of blessing, be a source of comfort and peace to all.

Canon Father Anthony

Canon Father Anthony, Parish Priest, St Thomas’, Canterbury.

Help Spread the Word…..

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12 September: the fragments that remain to us.

A defaced carving of St Mark with his lion, Canterbury.

This XIX Century passage captures a moment when attitudes to relics and pilgrimages were beginning to change. Since then the sites of many saints’ shrines have been refurbished to welcome visitors, who may be bemused, but are not as scornful as our writer feared. The modern loving inscriptions on seaside or park benches are in direct line to the shrines of saints, not to mention the verses and flower symbols carved into grave markers.

_____________________________________________________________

It is not, perhaps, a difficult matter for an age which has lost all faith in saints, and almost all in the possibility of saintliness, to find ground for scornful derision in the devotion of the men of old, to the tombs of the hallowed dead; but it is, at least, open to question whether such a method of raising funds for religious purposes was not quite as legitimate and consistent as the modern fancy for the frivolity of a “Bazaar”, or the feebleness of an amateur concert.

Alas! That in speaking of the English shrines, one should have to speak always of what has been, or of the fragments, the shadows, the dry records only, that remain to us. If the veneration of centuries, if the glories of art, had no voice that could be heard against the clamorous cupidity of the despoiler, surely one might have hoped that the presence of the holy dead would have availed to arrest the royal tyrant and the puritan  bigot in their career of sacrilege and crime.

Some English Shrines by the Rev. Geo. S. Tyack, B.A. in Curious Church Gleanings, ed William Andrews, F.R.S.H., Hull, William Andrews & Co, 1896.

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September 11: Do not be afraid of them.

This is part of a post in a series by Sister Johanna Caton that we read back in March. Search Agnellus Mirror for People in their thousands or follow this link to read the whole post and access the series. This is apposite for our series on preventing suicide, but also appropriate for today’s date.

To you, my friends, I say: Do not be afraid of those who kill the body and after that can do no more (cf. Lk 12:4).

Jesus’ words here are bold words. I imagined myself there, at the scene, part of that huge crowd of thousands. I am hungry for Jesus’ truth. How would I have reacted to his words? Sure, I would have liked well enough being included among those whom Jesus calls his ‘friends’. But I must confess that I would also have felt a subtle resistance to the rest of that sentence, I think. He says, Do not be afraid of those who kill the body, but after that can do no more. I don’t think I would have wanted to hear about killing and being killed.

But Jesus, in this passage, is determined to challenge us, and to make his audience face the deepest of mysteries. He is going straight for what we most fear, straight for the most horrific thing we can imagine: our death. The very subject of death touches the rawest of raw nerves. In the face of death, if we are honest about our feelings, our sense of bewilderment, horror, loss, grief, disorientation, fear and even injustice and outrage surfaces – usually overwhelmingly. And this is the subject Jesus raises. Then, with simplicity, and without a hint of melodrama, he says that we have no reason to fear death, or to fear those who, out of malice, may cause our death. Recall: there are thousands listening to this speech. He wants everybody to know.

Why is Jesus talking about death? It now comes home to me that he does this because he alone, as Son of the Living God, is the only human being – ever – with authoritative knowledge of death. His teaching about death, therefore, is an integral part of his mission – it is his mission. It is even the Good News!

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We must not be afraid of those who kill the body, even if it is their own body they kill. That lack of fear, or that overcoming of fear, enables ordinary people to intervene, as Samaritans, as trained suicide watch workers, or just good neighbours.

Let us pray for the grace to overcome the fear of death sufficiently to comfort the bereaved, and to notice and get alongside a potential suicide who may cross our path.

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10 September: WORLD SUICIDE PREVENTION DAY

This post shares material on World Suicide Prevention Day which we first encountered at The Grief Project, an American suicide prevention website.

World Suicide Prevention Day (WSPD) on Sept. 10 is an advocacy and communication-based event aimed at reaching national organizations, governments and the general public with the message that suicide can be prevented.

Worldwide, someone takes their life every 40 seconds, according to the World Health Organization. That’s 800,000 people every year. (Some estimates put that number as high as one million.) For every suicide that results in death, according to the WHO, there are as many as 40 attempted suicides. 

Globally, suicide is the leading cause of death for people aged 15 to 29.

In the United States, the overall suicide rate has increased by 35 percent since 1999. It is now the tenth leading cause of death in the U.S. It affects all age groups. Which is why it’s so important to talk about and mental health, and encourage everyone to seek professional help when necessary.

This year’s theme is Creating Hope Through Action.

You can find more information, including resources here.

TAKE 5 TO SAVE LIVES

Take 5 to Save Lives is a project of the National Council for Suicide Prevention (NCSP). The WHO, International Association for Suicide Prevention (IASP) and the World Health Organization (WHO) co-sponsor World Suicide Prevention Day.

The NCPS Take 5 to Save Lives campaign encourages everyone to take five minutes to learn about suicide prevention and how you can get involved on World Suicide Prevention Day. 

Go to www.take5tosavelives.org to learn more.

For ideas on what else you can do, visit Suicide Prevention Month Ideas for Action.

While here in the United Kingdom we have the Samaritans’ phone line, 116 123; Samaritans Ireland use the same telephone number.

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Praying, with thanks, for Queen Elizabeth

Picture from Wikipedia.

From Rev Jo Richards, Rector of Saint Dunstan, Saint Mildred and Saint Peter, Canterbury.

We give thanks for the life of Queen Elizabeth, but also mourn her loss. Not only has she been a Christian witness but led by example, a true disciple of Christ who will be missed by many, all around the world. Someone who has just always been there. 

‘Go forth from this world O Christian soul, in the name of the love of God the Father who created you, in the mercy of Jesus Christ who redeemed you, in the power of the Holy Spirit who strengthens you. Amen’

A Prayer on the death of her Her Majesty The Queen

Gracious God we give thanks for the life of your servant Queen Elizabeth

For her faith and her dedication to duty.

Bless our nation as we mourn her death

and may her example continue to inspire us;

through Jesus Christ our Lord

Amen

Eternal rest grant unto her, O Lord, and let Your perpetual light shine upon her. May her soul and the souls of all the faithful departed rest in peace, and rise in glory. Amen.

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