Tag Archives: Creator God

5 August, Little flowers of Saint Francis LVI: Saint Antony and the fish, 2.

anthony and Francis

What did you expect from a sermon to the fish? They got a brilliant theology of Creation, from Scripture to science without any contradictions. Laudato Si!

The fishes being set in order and array, Saint Antony began solemnly to preach, and so spake: “My brothers the fish, much are ye bounden so far as in ye lies, to give thanks to our Creator, who hath given you so noble an element for your abode; in such sort that as it pleaseth you, ye have sweet waters and salt; and hath given you many a refuge to escape the storms withal; nay more, hath given you a clear, translucent element, and food by the which ye may live.

God, your kind and bountiful Creator, when He created you, gave you commandment to increase and multiply, and poured on you His blessing: then whenas the deluge came and one and all the other beasts all died, you alone did God keep safe from harm. Moreover hath He given you fins that ye may roam where’er ye please.

To you the grace was given, by God’s command, to save the prophet Jonah, and after the third day to throw him safe and whole upon the land. Ye brought the tribute-money to our Lord Jesu Christ, who was so poor, He had not aught to pay.Ye were the food of the eternal King, Jesus Christ, before the Resurrection and thereafter, through a mystery wondrous rare; for all the which things much are ye bound to bless and praise God, who hath given you so many and so great blessings more than to other creatures.”

Antony with some of his fish, alongside Francis. Public Domain via Wikipedia.

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31 July, Fair Trade and Climate Change III

COFFEE - a young coffee plant in Maray - Peru - banner

We cross the Atlantic to Nicaragua to meet our third Fairtrade Farmer.

Teresa Riviera Palaciosa

Teresa Riviera Palaciosa, a coffee farmer in Nicaragua calls on communities around the world to join the fight to tackle the climate crisis.

COFFEE farmer Teresa Riviera Palaciosa

“I invite all the producers of the world to organise themselves into co-operatives and to look after the environment; to stop burning the forests, clearing the land and polluting the water and to stop using banned chemical products which are harmful to coffee consumers, animals, and the environment. Chemicals also kill the organisms in the soil and lead to erosion.

“We are responsible for the erosion of our soil – sometimes by thinking that we are improving and will produce more, over time we can end up not producing anything at all.

“So if all the small producers organise themselves in co-operatives, we will really benefit and we will really value the world that God has gifted us.”

These farmers – who have done the least to cause the climate crisis – must not be left alone in facing the consequences.

And you can help – share this message from Ebrottié, Zeddy and Teresa on Facebook, Twitter or by email to spread the word that the changing climate really is an emergency for small farmers all around the world.

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July 16: Prayer in an Airport

airport prayer

Lord, I know that we always fly
too close to the sun, melt our wax wings
and plummet. I don’t deny it. Still, deign
to give us a safe flight. Let loose great
flocks of your angels, let them range
all around us and let their long hair
stream and their wings be orange, green
and violet. And let their knowledge of
the spheres steer our pilot and keep him
in a state of wonder at the power
you have shared with humans. Show us
that we do not fly by technology alone
but by the grace of spirits who give us
our morsel and cup. And when several tons
of roaring metal and human flesh alight
with a shudder on tarmac, may we thank them,
before we grab our existence back again,
and sprint.

SJC

Another one for the holidays. It’s always good to get down from that plane! Happy Landings to all.                                                                                                                        Will.

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29 June, Little Flowers of Saint Francis XLV: The Secrets of Hearts

 

EVEN as our Lord Jesus Christ saith in the Gospel: “I know My little sheep and they know Me,” so the good father St. Francis, like a good shepherd, knew all the merits and virtues of his companions by Divine revelation, and so likewise he knew their imperfections also; whereby he was able to provide for all of them the best remedy; to wit, humbling the proud, exalting the humble, rebuking vice, and praising virtue; as may be read in the wonderful revelations which he had concerning that first family of his.

Among the which we find that once, when St. Francis was with his said family in a Place, discoursing of God, Friar Ruffino was not with them, being in the wood in contemplation; but, while they continued to discourse of God, lo! Friar Ruffino [a noble citizen of Assisi, but a nobler servant of God, a most pure virgin, sublimated by the noble prerogative of Divine contemplation, and adorned before God and man with the flowers of odoriferous conversation] came forth from the wood and passed by at some distance from them.

Thereupon, St. Francis, beholding him, turned to his companions and asked them: “Tell me, which, think ye, is the holiest soul that God hath upon this earth?” Whereto they made answer and said that they believed it was his own. Then St. Francis said unto them: “Most dear friars, I am of myself the most unworthy and the vilest man that God hath in this world; but see ye that Friar Ruffino who is now coming forth from the wood? God hath revealed unto me that his soul is one of the three holiest souls in the world; and of a sooth I tell you that I would not fear to call him St. Ruffino while he is yet alive, inasmuch as his soul is confirmed in grace and sanctified and canonised in heaven by our Lord Jesus Christ;” but St. Francis never spake these words in the presence of the said Friar Ruffino.

judasHow St. Francis knew the imperfections of his friars was clearly seen in like manner in Friar Elias, whom he often rebuked for his pride; and in that Friar Giovanni della Cappella, unto whom he foretold that he would hang himself by the neck; and in that friar whose throat was held fast by the devil what time he was admonished for disobedience; and in many other friars whose secret defects and virtues he knew clearly by revelation of Christ.

The artist of Strasbourg Cathedral shows the Lamb of God releasing the suicide Judas ready to remove him from Hell’s Mouth.

Woodland photograph by Eleanor Billingsley

 

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May 2: Laudato Si! A lost world of compassionate agriculture

flight.egypt.amsterdam

I found this passage when I was researching a plantation-owning family in Trinidad. The author is Gerard Besson, a cultural researcher from the island. Here is describing how the agricultural sector of the economy has changed since the Second World War, although the changes had been cumulative since the Abolition of Slavery in 1833. The whole article  is interesting reading and appropriate the day following the feast of Joseph the Worker, here leading his family to Egypt.

An important factor that has impacted on identity was the end of the agricultural sector. (Besson means a diverse agriculture which has largely given way to big sugar plantations.)

People see the agricultural sector from the perspective of today. And they only see Indian people – the world of the cane farmer. In truth, the agricultural sector in the past was enormous. It included a lot of black and French Creole and mixed people. It existed for some 200 years. But the ending of the agricultural sector was one of the things that undermined notions of identity which were built through the 19thcentury and into the first half of the 20th century.

One of the effects of the loss of the agricultural sector is a more  compassionless  society. Because when you have hundreds of thousands of people, whether they are Indian people, white people, mixed people or African people, who are devoted to the bringing up of livestock, who are devoted to gardening, market gardening, vegetable planting, to cocoa and coffee and so on, you have people who have a lot of love for their animals and for their plants. You have to love your donkey!

So when you move hundreds of thousands of people out of that world of compassion, you create an increasingly compassionless society.

Let us pray that we may love our world, and become people who have a lot of love for the animals and for the plants that share our gardens and neighbourhoods. Lord, Fill us with compassion for a bruised world; help us to see where we can make a difference, and to do just that. For your love’s sake, Amen.

Laudato Si!

A well-loved little donkey from Amsterdam. MMB

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3 April. Before the Cross XIX: The Presence.

rupert.red.image

“The Presence” is a reflection on God’s dwelling among his people down the ages, and upon how, wherever he truly is might be regarded as a “temple”. John’s Gospel records Jesus referring to his own body as the temple. It was only through the destruction of that “temple”, and its being raised up after three days, that the dark powers of this world could be brought down.

The chains keeping us bound to those powers and to their dehumanising influences have been broken, and so we, as we respond to him, find ourselves becoming “temples”; God chooses to dwell in our own lives. It is when we turn our faces towards him in thankful praise and true worship (as would be appropriate in a temple of God) that “the blessing”, once given to the Israelites in the wilderness, becomes for us a healing, present reality.

The Presence

Where Presence filled each sight and sound

With harmony and life,

And one who, fashioned from the ground,

Delighted in his wife;

Where grace and kindness filled their days

And joy was in the air,

As all creation joined in praise

To Him who’d set it there.

 

To Him, who walked the very space,

Who knew and loved his own,

Where they could gaze upon his face

And wouldn’t feel alone.

The One who spoke as loving friend,

Who shared his perfect will,

Was pleased to dwell where all was well

And everything was still.

 

Then all was lost to pride and death

And sickness, lies and shame;

The very ones he’d given breath

Now trembled at his name.

And fear and hate and hate and fear

Would hold the nations bound

To lifeless idols, sword and spear,

And blood upon the ground.

 

If love with love could be revealed

And life with life remade,

And broken, hurting souls be healed

Because a debt was paid;

And those forgiven could forgive,

And angry hearts could mourn,

And if the dead began to live

Because a veil was torn –

 

The Presence on an ancient hill,

Beaten, nailed and speared –

But stubborn will rejects him still,

And sneers as once they sneered.

The Presence, whose ways and thoughts

Lift bitterness and care:

Better one day in his courts

Than a thousand spent elsewhere.

Rupert Greville

Image: Worship by Jun Jamosmos

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4 March. Chesterton: The Sword of Surprise

entering woods

I found my first edition of The Ballad of St. Barbara by G.K. Chesterton the other day. A treasure that cost 50p in a charity shop. I’ve chosen a couple of poems to lead us into Lent, both looking at conscience. Before we read The Sword of Surprise we should remind ourselves of the verse that it meditates upon, Hebrews 4:12.

For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart. 

As we have said before, an examination of conscience should encompass more than our ‘daily falls’. If we count our blessings we can put our sins into perspective, so let us pray for the grace to see also the daily wonders, and to feel life’s brave beat.

Sunder me from my bones, O sword of God,
Till they stand stark and strange as do the trees;
That I whose heart goes up with the soaring woods
May marvel as much at these.

Sunder me from my blood that in the dark
I hear that red ancestral river run,
Like branching buried floods that find the sea
But never see the sun.

Give me miraculous eyes to see my eyes,
Those rolling mirrors made alive in me,
Terrible crystals more incredible
Than all the things they see.

Sunder me from my soul, that I may see
The sins like streaming wounds, the life’s brave beat;
Till I shall save myself, as I would save
A stranger in the street.

river.monnow.

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March 2: David the Pilgrim again.

second celebration piece for Saint David finds us still in the American West with Brother David, but this is up-to-date reporting by him, though the pictures are from before. Please follow the link to his story near the end of this posting, even if you are a couch potato. And let us be ready for our own desert experience this Lent. (But first, tomorrow’s story is from Wales itself.)

In November last year, a small press magazine got word of my Cuyamaca 100k story and asked to do a short article on me.

I was interviewed for an hour, the writer paused and said, “you need to write a book”, and that was the end of the interview!

I am extremely humbled by the words of the author and that anyone would take interest in the tales of a back-of-the-pack runner like me.

It is an odd experience for me, as it reads like “this story is based on true events”.  It is definitely my story, but someone else told it.  So, a few details aren’t as I would personally have depicted them.  But, I believe the spirit of the story remains true.  The main thing I wish were different is to acknowledge everyone involved, but the article is short and not all of (your and their) names or roles made it to print.

And for that reason, 

I’ve decided as part of my New Year Resolution to tell the story of how I got here and the people and events that altered my life.  It may take me awhile to write, but I’m committing to beginning “today”.

I feel like everyone out there on the trails is more worthy than I am  So, this isn’t about “me”, but I feel obligated to convey to others just how the ordinary people we meet in our lives are all part of an extra-ordinary plan. 

Here’s  the link:  I would be flattered if you take the time to read it and let me or the publisher know what you think. Wishing you peace and all good things in the new year, and thank you sincerely for being a part of my journey to come.

pax,

bro. dave, osf

 

 

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27 February. Brownings VI: Hair 1, For life and death. (Relic XIV)

Elizabeth_Barrett_Browning
I came to editing this post soon after Mrs T had sheared my grey locks. I did not observe her hiding any of the trimmings away in a locket or a pocket. But we are not kept apart by the trapping of illness and an overbearing parent. Elizabeth has received a lock of Robert’s hair: a very personal gift in Victorian times, and surely what would have been called a first class relic! But not one for her father to be made aware of.
“May God bless you always.
I have put some of the hair into a little locket which was given to me when I was a child by my favourite uncle, Papa’s only brother, who used to tell me that he loved me better than my own father did, and was jealous when I was not glad.
It is through him in part, that I am richer than my sisters—through him and his mother—and a great grief it was and trial, when he died a few years ago in Jamaica, proving by his last act that I was unforgotten. And now I remember how he once said to me: ‘Do you beware of ever loving!—If you do, you will not do it half: it will be for life and death.’
So I put the hair into his locket, which I wear habitually, and which never had hair before—the natural use of it being for perfume:—and this is the best perfume for all hours, besides the completing of a prophecy.”
(from “The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846” by Robert Browning)

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23 January: Week of Prayer for Christian Unity. Day 6 The Lord of hosts is his name.

The Lord of hosts is his name (Jeremiah 10:16)

  • Jeremiah 10:12-16

  • Mark 16:14-15

Starting point

We are, today, facing a serious global ecological crisis and the survival of the planet is threatened. The passage from Mark’s Gospel reminds us that, after his resurrection, Jesus commissioned the disciples to proclaim the good news to the whole creation. No part of creation is outside God’s plan to make all things new. So, Christians are called to promote values which reconcile humankind with all creation. When we join with other people in defence of our common earthly home, we are not just engaging in activism, but we are fulfilling the Lord’s command to proclaim to all creation the good news of God’s healing and restoring love.

Reflection

Proclaim the good news to all of creation, 

not just to my small part.

Oh God, who made the world, both body and gift.

Your creation groans.

What have we done?

Land and sea polluted,

death and destruction,

communities gone,

families displaced.

While we sit in comfort.

Your creation groans. 

What have we done?

A damaged world,

a broken system.

Upheld by stupidity, destruction, neglect and greed.

An abuse of God’s gift,

while we disconnect.

Where is God’s voice,

God’s rolling waves of justice?

We too are God’s body,

thinking beyond ourselves, 

seeing consequences,

listening for the still small voice,

swimming against the tide.

Asking what shall I do?

Prayer

Loving God,

by whose breath all things came to be,

we thank you for the world

which manifests your glory, diversity and beauty.

Grant us the wisdom to walk gently upon the earth

and to share together your good news with all creation.  Amen

Questions

  • Where do you see an abuse of human power, leading to destruction or neglect?

  • Where do you see God’s justice in the created world?

  • Where can we make a difference?

 

(see www.ctbi.org.uk/goanddo)

Wrap up warm, pack a flask and organize a nature walk with the churches in your area. Take it as time to journey together and to reconnect with the natural world of which we are all a part. You could go to a park if you are in the city, or step outdoors if you are in the countryside.

Pray for another way for the world and that we as humanity might work with creation rather than against it. Visit Go and Do to take action in the next stage of the climate justice campaign.

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