The Eucharist is like the “burning bush” in which the Trinity humbly lives and communicates. MMB.
From Pope Francis’s Angelus address, Sunday, 15 June 2014
Dear Brothers and Sisters, Good morning!
Today we celebrate the Solemnity of the Holy Trinity, which leads us to contemplate and worship the divine life of the Father, the Son and the Holy Spirit: a life of communion and perfect love, origin and aim of all the universe and of every creature: God. We recognize in the Trinity the model for the Church, in which we are called to love each other as Jesus loved us. Love is the concrete sign that demonstrates faith in God the Father, Son and Holy Spirit. And love is the badge of the Christian, as Jesus told us: “By this all men will know that you are my disciples, if you have love for one another” (John 13:35). It’s a contradiction to think of Christians who hate. It’s a contradiction. And the devil always seeks this: to make us hate, because he’s always a troublemaker; he doesn’t know love; God is love!
We are all called to witness and proclaim the message that “God is love”, that God isn’t far and insensitive to our human affairs. He is close to us, always beside us, walking with us to share our joys and our sorrows, our hopes and our struggles. He loves us very much and for that reason he became man, he came into the world not to condemn it, but so the world would be saved through Jesus (John 3:16-17). And this is the love of God in Jesus, this love that is so difficult to understand but that we feel when we draw close to Jesus. And he always forgives us, he always awaits us, he loves us so much. And we feel the love of Jesus and the love of God.
The Holy Spirit, gift of the Risen Jesus, conveys divine life to us and thus lets us enter into the dynamism of the Trinity, which is a dynamism of love, of communion, of mutual service, of sharing. A person who loves others for the very joy of love is a reflection of the Trinity. A family in which each person loves and helps one another is a reflection of the Trinity. A parish in which each person loves and shares spiritual and material effects is a reflection of the Trinity.
True love is boundless, but it knows how to limit itself, to interact with others, to respect the freedom of others. Every Sunday we go to Mass, we celebrate the Eucharist together and the Eucharist is like the “burning bush” in which the Trinity humbly lives and communicates; for this reason the Church placed the feast of Corpus Domini after that of the Trinity.
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Were we going to mark the Feast of the Trinity with Love, Hope and Joy, as advocated by T, Alfie and Ajax in their summing up yesterday, or with a head-scratching examination of the doctrine of three Persons in one God as illustrated by this window from Berwick-upon-Tweed parish church?
One night I lay in my bed – I was 11 years old – and worked out the doctrine of the Trinity to my satisfaction. Naturally, come the morning, I’d completely forgotten my train of thought! Forgot it, forget it!
The Trinity is rather an expression of love, as Pope Francis reminds us.