Tag Archives: Ecumenism

John Hume R.I.P.

John Hume

The death has been announced of John Hume, Irish peacemaker. May he be at peace with his Lord. There’s nothing we can dd to what others have said, but the following words are from his Nobel Peace Prize acceptance Speech.

“I want to see Ireland as an example to men and women everywhere of what can be achieved by living for ideals, rather than fighting for them, and by viewing each and every person as worthy of respect and honour. I want to see an Ireland of partnership where we wage war on want and poverty, where we reach out to the marginalised and dispossessed, where we build together a future that can be as great as our dreams allow.”

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January 4: Coming together at Christmastide.

madonna.s.mildred.

A short while before Christmas Janet, John from Uganda and I turned up at the ancient church of Saint Mildred in Canterbury for the Service of Nine Lessons and Carols. L’Arche being L’Arche, we often find ourselves straddling the denominations like this. Saint Mildred’s is a home from home: The L’Arche garden occupies the Glebe here1. We use their kitchen, have refreshments with the ladies on Friday mornings, and help with Harvest Festival; we have barbecues in summer, watch birds in January, and our pilgrimage across Kent finished here last May.

To represent L’Arche, now an important part of the parish, I was invited by the Rector, Jo Richards, to read the Matthew infancy narrative at the service. Saint Mildred’s is a far cry from King’s College Chapel in Cambridge whose Nine Lessons and Carols is world famous. Saint Mildred’s is not beset with Tudor self-justification and aggrandisement, as King’s is, but it looks as good, in its own way, by candlelight.

This old church remembers our little local Saxon princess who did things her own way, which was the Lord’s. She was one of those determined 7th Century princesses who wanted to study and pray in a religious community: her community is now established back at Minster Abbey where our contributor, Sister Johanna lives out her calling.

And if a few more of today’s young women were given their chance to discover, discern and live out their vocation within the church where would we be? And we are most grateful for the faithful witness of friendship extended to us by the ladies of the parish, together with Church warden Mary and Rector Jo. That helps to bring the Church back together; we should not do things apart that we could do together; we can see this maxim working well locally with the shared welcome for homeless people given by the churches.

Here is the statue of the greatest Christian woman of all time with her Son, within Saint Mildred’s church. It was candlelit for the Nine Lessons and Carols.

1A Glebe was land set apart for a parish priest to support himself – an ecclesiastical allotment.

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22 October, Month of Mission : better together.

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In my reading about Archbishop Arthur Hughes there was a story from 1938 about his boss worrying. This priest was a great worrier, as it happened, but he was regional superior for Uganda, and the Superior General insisted he stay in the job.

On this occasion, Arthur Hughes was at the annual scout camp as an assistant county commissioner, not as chaplain, although there was daily Mass.

Father Superior had expected to see a separate Catholic Scout Movement such as still exist in France. It was not like that in Uganda.

Arthur Hughes and other fathers were dining with the leaders, and Father Hughes was wearing not his habit but full scout uniform including his shorts, or ‘petite culotte bombo’, apparently with the local Bishop’s approval. Hughes was ‘Mess President, General Secretary, Man of all work, and chief raconteur’, according to an unidentified newspaper report. No doubt he was enjoying himself, but why were the fathers taking orders from Protestant laymen?

Well, we might ask, why not?

Mr Lameka Sekaboga was appointed Assistant County Commissioner during the camp; even as Father Superior fretted, the organisation was being put into competent lay, Ugandan hands. It was surely better for Catholics to work with others to make this happen, Arthur Hughes could see that, his Superior could not, but concentrated on the differences that appeared to define Catholics, and within the church, to define clergy against lay people.

We now see many ministries working ecumenically: Street Pastors, food banks, refugee care, the list is long. What we can share, we should share. And salute those who made the first steps towards Churches working together.

Arthur Hughes (front, centre) and confreres about to leave for Africa.
Missionaries of Africa Archives.

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16 October: Month of Mission: Close to Home


Canterbury Street Pastors

Today is the feast of Saint Paulinus the Apostle of Yorkshire and first Bishop of York. He went up there from Canterbury about 1400 years ago. This post is about missionary activity in Canterbury today, and an ecumenical mission at that.

The Night Economy has grown in Canterbury over the last few years, and a night on the town leaves some people very vulnerable. Street Pastors are not there to take advantage of them as potential pew fillers but to see them safely home.

We are part of a national team first pioneered in 2003, and Street Pastors continues to grow throughout the UK and across the world.

Street pastors are trained volunteers from local churches and we care about our community.

We are usually on patrol from 10 p.m. to 4 a.m. on a Friday or Saturday night to care for, listen to and help people who are out on the streets.

We are led by our local coordinator and we also have support from local churches and community groups in partnership with the police, local council and other statutory agencies.

If you are interested in finding out more about our work, or are interested in becoming a Street Pastor, please visit: https://streetpastors.org/locations/canterbury/

Canterbury Street Pastors- Registered Charity Number 1164627

 

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Relics XX – A Crucial Step

Pope Francis and Patriarch Bartholomew Pope Francis and Patriarch Bartholomew 

Pope Pius XII ordered archaeological investigations under Saint Peter’s basilica in Rome. The diggers found evidence that bones there were indeed those of the Apostle himself. Now Pope Francis has given some of these bones to Patriarch Bartholomew of Constantinople. To read the Patriarch’s reflection on this gift, follow the

link       

PS: This post will be out of sequence for the Relics series. Apologies, but this interview is worth reading while it’s topical.

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Prayer for the Cathédrale Notre-Dame de Paris

A Prayer for Cathédrale Notre-Dame de Paris

 

The Dean of Canterbury Cathedral’s prayer for the Cathédrale Notre-Dame de Paris

“May God bless and comfort all those who feel pain and sorrow following the fire at Notre Dame de Paris, Our Lady of Paris, and all those in France and throughout the world who look to this beloved place for encouragement in their own lives.

“Grant that the community of Notre Dame finds in the years to come that their present sadness is transformed into a sign of hope which may inspire new vision and creativity in those who witness it, just as Our Lady herself found her pain and sorrow at the Cross transformed into the glory of Resurrection and New Life in her Son Jesus Christ,
Amen.”

Prayers will be said throughout the day and Our Lady Undercroft chapel has been set aside for those who wish to pray or reflect on the sad scenes which unfolded yesterday in Paris. Cathedrals and churches across England will toll their bells for 7 minutes at 19.00hrs on Maundy Thursday.

From the Canterbury Cathedral website.

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29 March. Before the Cross XV: at the bedside of good Pope John XXIII

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The words that follow were attributed to Good Pope John XXIII as he lay dying, by his secretary, Monsignor  (later Cardinal) Loris Capovilla in his memoir ‘The heart and mind of John XXIII’, London, Corgi, 1966. We found a few copies for sale on-line. The shadowy Crucifix above is in the dark chapel of Saint Nicholas at Canterbury Cathedral. During the Second World War the future pope was Apostolic Delegate to Turkey, where Saint Nicholas was Bishop of Myra (Dembre). I imagined Pope John seeing such a shadowy cross during the long nights when he lay dying but later read that it was a white Crucifix. The one below hangs in Christina Chase’s room; here she is holding it for us to see clearly.

Christina.cross2

This bed is an altar, and an altar wants a victim. I am ready. I offer my life for the Church, the continuation of the Ecumenical Council, for peace in the world, for the union of Christians.

The secret of my priesthood lies in the crucifix I wanted in front of my bed.

john xxiii Christ looks at me, and I speak to him. In our long and frequent conversations during the night, the thought of the world’s redemption has seemed to me more urgent than ever. ‘And other sheep I have, that are not of this fold.’ (John !0:16).

Those outstretched arms tell us he died for everyone, for everyone. No one is refused his love, his forgiveness. But especially that ‘they may be one’ he entrusted to his church. The sanctification of the clergy and of the people, the union of Christians, the world’s conversion are therefore urgent responsibilities of the Pope and of the bishops.

I had the great fortune to be born in a modest, poor Christian family that feared God, and the fortune to be called to serve. Since childhood I have thought of nothing else, or desired nothing else.

for my own part, I do not think I have offended anyone, but if I have, I ask pardon. And you, if you know someone who has not been edified by my behaviour, ask him to tolerate me and to forgive.

In this last hour, I feel calm and certain that my Lord, through his mercy, will not reject me. Unworthy though I be, I wanted only to serve him … and bear witness to the Gospel. …

My days on earth are ending, but Christ lives, and the Church continues her task. The souls, the souls, ‘may they be one, may they be one.’

 

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25 January: Week of Prayer for Christian Unity. Day 8: The Lord is my light and my salvation

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The Lord is my light and my salvation (Psalm 27:1)

  • Psalm 27:1-4

  • John 8:12-20

Starting point

Over the past eight days the churches of Indonesia have helped us consider difficult situations facing the world. Many of these have raised questions of justice. The Church has been complicit in many instances of injustice and, through that complicity, we have damaged our unity and diminished the effectiveness of our witness to the world. Christians gather for common prayer, professing common faith and to listen for God’s voice. Although the many injustices wound us, we do not lose hope, but are called to action. The Lord is our light and salvation, the stronghold of our lives. We do not fear.

Reflection

Hope

Forgive us how we’ve devalued you:

‘We live in hope’ and yet don’t hope to live,

‘Hope so’, when we have none in our hearts.

Show us who you really are:

disturb the deathly ease of our despair

and give us the courage to embrace your pain:

impudent in the face of hate,

unrelenting under oppression,

daring to resist the entropy of division.

Goad us to take up that felon’s cross

whose agony

laid empty the grave.

Prayer

God our hope,

we praise you for your loving kindness.

Uphold us when we are about to give up,

show us your light when all around seems dark.

Transform our lives that we may bring hope to others.

Help us to live united in our diversity as a witness to your communion,

Father, Son and Holy Spirit,

one God now and forever. Amen.

Questions

  • How has Jesus empowered you to witness to what is right?

  • Where in the life of your church or group of churches do you most need the gift of hope?

  • What is your best hope for your community?

Go and Do

(see www.ctbi.org.uk/goanddo)

Generate hope by sharing your actions and prayers for justice on the CTBI prayer wall using the #wpcuwall hashtag on Twitter and visit http://www.weekofprayer.org to see the actions others have taken.

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22 January: Week of Prayer for Christian Unity Day 5: Good news to the poor.

scaales

To bring good news to the poor (Luke 4:18)

  • Amos 8:4-8

  • Luke 4:16-21

Starting point

The prophet Amos criticized traders who practiced deceit and exploited the poor. God, who sides with the victims of injustice, will not forget such wrongdoing. In a globalized world, such marginalization, exploitation and injustice is rampant. The gap between rich and poor is becoming wider. Economic demands become the deciding factor in our relationships and the demands of justice are more and more pushed to the side-lines. Christians are called to challenge the prevailing attitudes and to work for justice.

Reflection

I’ll believe it when I see it!

I’ve heard it all before!

‘Things can only get better’

‘Audacity of hope’

Promises of something new!

Good news?

They are just bus-slogans when the poor remain poor,

the vulnerable abused and no-one speaks out!

Do you think I can jump up and dance

when my hands and feet are made heavy with the anger from broken promises?

And so I stare at you, because to stare is all I can do.

But

if ‘good news’ means

rising up against power,

overturning the tables down the road in the big city,

walking, talking and eating with people like us,

going the whole way with us,

not departing when things get too tough,

even when the suffering becomes too great to endure,

this would truly be something new.

It would be good news fulfilled.

Then I could be tempted to trust one more time.

Prayer

God, the bringer of good news,

forgive our lust for power

and free us from the temptation to oppress others.

Instil in us the determination

to see your good news made real in us and those around us,

as we share in the mission of your Son Jesus

to fulfil your promise of freedom from poverty and oppression.

We pray in his name. Amen.

Questions

  • Where do you see deceit and false promises?

  • Who are the poor and the powerful in your community?

  • What can we do to bring the good news of the gospel to both the powerful and the poor?

Go and Do

(see www.ctbi.org.uk/goanddo)

The World Economic Forum meets from 22nd – 25th January 2019 in Davos, coinciding with the Week of Prayer for Christian Unity. This moment highlights the extreme disunity and inequality across the world. 42 people own the same wealth as the poorest 50 percent (Oxfam 2018).

Take time this week to work together for a world where there is unity not just between Christians but where we as human beings can flourish together. Renew your commitment to trade that is fair and ethical and to continue to campaign for taxes to be paid. Visit Go and Do for more information.

(Unlike those Amos condemned, these Victorian scales are accurate and still in use today.) MMB.

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21 January: Week of Prayer for Christian Unity. Day 4: Be content with what you have

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Be content with what you have (Hebrews 13:5)

  • Hebrews 13:1-5

  • Matthew 6:25-34

Starting point

God’s goodness has provided ample food and fresh water to sustain life for all and yet many people lack these necessities. Human greed frequently leads to corruption, injustice, poverty and hunger. Jesus teaches us not to be concerned about accumulating more material things than we need. We should, rather, be concerned with proclaiming the Kingdom of equity and announcing God’s reign of justice. Christians are called to live lives which enable the waters of justice to flow.

Reflection

I scrape together

the crumbs of my excess,

perhaps enough to feed the sparrows?

I soak up

the spilling over of my cup,

perhaps enough to drown my sorrows?

I ask myself,

when is enough

ever going to be enough?

You ask me

if I can spare any change

and I worry

that I do not have enough

enough good reason

enough good will

enough compassion

enough empathy

enough humanity

enough energy

enough desire

enough courage

to make the change that is sorely needed.

Prayer

God of the seasons,

whether in bountiful harvest,

or when there is no yield for what we have sown;

let us be content,

that your grace is sufficient.

Help us to have the generosity of spirit,

to share what we have

with those who have not.

May we all be blessed

with love, grace, compassion and mercy,

as we seek to walk humbly

and do justly,

for your name’s sake. Amen.

Questions

  • Share a story of a time when you did not have enough – how did you feel?

  • What do you find the most difficult thing to share?

  • What do you find the most difficult thing to receive?

Go and Do

(see www.ctbi.org.uk/goanddo)

Pay attention to the advertising messages you receive, on buses, billboards, TV, newspapers, online. Reflect on the messages that we are absorbing everyday about what we supposedly need.

Reflect on your identity as a consumer and consider the steps we can take as individuals and as a community of churches to live simply so others can simply live?

Plan a Lent journey between the churches in your area that involves a fast from buying and how we might count and share our blessings instead. Visit Go and do to find out more.

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