The Assumption of Mary and the Flooding of the Nile: two feasts on the same day, can we connect them?
The Nile, of course, is life to Egypt, water and fertility. Here is Arthur Hughes, Missionary of Africa, just arrived in Cairo in 1942 after working in Ethiopia, then often called Abyssinia:
The heavy rains of Abyssinia run down from her mountains and hillsides in torrents and go to swell the River Nile as it flows out of Lake Tana. I thought how those Biblical years in the Old Testament – the seven years of thinness and famine in Egypt – were due of course to seven years of slight or no rains in Abyssinia. This year here at Cairo the River is very high: August the 17th is Feast of the Nile and has been for thousands of years, since for thousands of years the month of August brings down to the Nile Delta the torrential rains of Abyssinia and the Nile overflows its banks and waters the lands and forms that green belt of vegetation in the middle of the desert which is Egypt.
Mary provided an oasis of love where her son could grow into boyhood and manhood, for the first few years in Egypt, traditionally in the Cairo area. Imagine her in the market, buying food grown in the fertile soil of the delta, just as we do – though she would not have bought Egyptian potatoes or tomatoes, as we have done this Spring.
Let us be grateful for the food we receive from Egypt and around the world; let’s pray for true peace in Egypt and the Middle East; and let’s thank God for Mary’s loving care of her Son, and the true peace which he brings.
I do not know why we have two slightly different dates for the Nile Feast! MMB.
The future Archbishop Arthur Hughes is front centre above with fellow Missionaries of Africa in 1934 just before he left Europe for Uganda, where he would later be posted to Gulu. Here are some thoughts of his on carrying out God’s will and the joys and hardships he experienced in the process. He is writing to his parents. Missionaries of Africa are commonly called White Fathers because of their habit.
I stayed in Gulu until on the 27th March 1942 I got a telegram from the Mombasa [Apostolic] Delegation asking me to go to Abyssinia.
Like a true White Father I obeyed instantly and the very next morning at nine was crossing the Atura ferry on my way back to Rubaga en route for the coast and Abyssinia. I will not hide from you that I found it a wrench leaving Gulu and the journey was rather sad in a way: but missionaries have no permanent city here and sadness is not part of our life and certainly not part of mine. The will of God must rule our life and in carrying out that will we find our greatest joy.
I left Rubaga the following Wednesday and went to Mombasa to await a boat for Berbera. I arrived in Berbera on the 6th May and went up by military convoy through Somaliland to Ethiopia. The journey through Somaliland has no attractions: poor old Somaliland being for the most part a most appalling desert with an amazing number of camels (more than I ever saw in North Africa). We stayed for a few days at Lafaruk: an appalling camp in the desert while our convoy was in formation. Once you rise up towards Jijiga the country becomes green and then becomes cold – too cold for my liking. The famous Mahda Pass is stupendously beautiful and then the first view of the town of Harar is really rather lovely. It’s a very old town; really a sort of Turkish town amongst the hills.
From Harar to Diredawa you have thirty miles of sheer beauty amongst the mountains – a most wonderful road winds round the hills and above you on the heights you can still see the remains of the ancient camel tracks over which tradition has it that the Queen of Sheba travelled when she went from Ethiopia to the Holy Land in the days of King Solomon… At Diredawa I left the military convoy and the good Officers with whom I had made friends on the way and took the Littorina electric train to Addis.
From the 12th May to the 12th August I stayed in Addis with of course occasional trips to other places rendered necessary by my work.
… I must confess that I did not like the Ethiopian climate. I found it too high for me (it is nine thousand feet up in most places) and I was there in the rainy season and found it most unpleasant after sunny Uganda. It simply rains unceasingly for three or four months and is most unpleasant and always cold. I found this very painful indeed. Also I was there only on a temporary mission and there was not as much to do as I should have liked. It was therefore a very great delight to me when on the 29th July I got a letter from Archbishop Dellepiane in the Congo writing to inform me that the Holy Father had decided to confide in me the control of the Apostolic Delegation of Egypt and Palestine.
 Berbera was the principal port in British Somaliland. The road to Ethiopia is being rehabilitated with European aid: http://somalilanddevelopmentfund.org/news/75-official-launch-of-lafaruk-berbera-sheikh-road-rehabilitation-project
 The British had a POW Camp for 35,000 Italian soldiers; its desolation can be imagined from the background to the Lafaruk Madonna by Giuseppe Baldan. Did Fr Hughes celebrate Mass before this triptych? No doubt the convoy was a precaution against guerrillas. http://scottishchristian.com/the-maize-sack-masterpiece-that-symbolises-hope-in-africa-over-60-years-on/ . Accessed 4/11/2016.
 Harar had been a Moslem city-state.
 Where he was Apostolic Delegate – http://www.catholic-hierarchy.org/bishop/bdell.html
It can be tricky to find cards at Christmas which speak of the simplicity of the love that is shown in Christ’s birth. But we can make our own cards from online images or cards from around the world. Simplicity is the basis for a new beginning in anyone’s life. The openness to God’s guiding will shines through the eyes of all the figures in this Ethiopian image of the Flight into Egypt, breaking free from Herod’s ruthless tyranny. It is important that we treasure the experience we have of moments of liberating new trustfulness in our relationships. It is for this reason that Bonaventure wrote his lovely short treatise Five Feasts of the Child Jesus. Without a new sensitivity to love in onlookers, in their deepening faith, Christmas images become a frustrating throwaway practice without meaning.
“Once this birth has taken place the devout soul knows and tastes how good the Lord Jesus is. And in truth we find how good he is when we nourish him with our prayers,… wrap him in the spotless swaddling cloths of our desires, carry him in an embrace of holy love, kiss him over and over again with heartfelt longings and cherish him in the bosom of our inmost heart. That is how this Child is born spiritually in a devout soul.” (E. Doyle trans., St. Bonaventure, Bringing forth Christ: Five Feasts of the Child Jesus, (Fairacres, Oxford: SLG Press,1984). This is a version of Eph. 4:15 “we are to grow up in every way into… Christ”.