Tag Archives: Eucharist

21 April, Easter Friday: “Who are you?”

Easter Friday
Image from: http://fatherkevinestabrook.blogspot.co.uk/2016/04/homily-easter-friday-2016.html

Jn 21:1-14

‘None of the disciples was bold enough to ask, “Who are you?”

I was wondering why such a question would even arise? Didn’t the disciples know what Jesus looked like after going around with him for three years?

Then it occurred to me that perhaps Jesus’ appearance was different after the Resurrection. After all, the disciples on the road to Emmaus did not recognise Him either. It was only Jesus’ familiar actions – breaking bread, feeding and caring for them, creating miracles of abundance that gave Him away.

The lesson from this for the disciples is that, from now on, the Christ will be recognised not by an individual physical appearance but by what he does. That is why He asks Peter to feed and care for the people of God, continuing His ministry. It applies to us, His followers, who continue His mission today. People should be able to recognise Christ in us by our actions: breaking bread in the Eucharist, feeding and caring for people, trusting in the Father’s providence for our needs.

I ask God to keep reminding me that my actions should always be those of Jesus, to witness that He is alive in the world today.

Amen – alleluia!

FMSL

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April 20, Easter Thursday: ‘…while I was still with you.’

Easter Thursday

Image from: http://theproclaimedword.blogspot.co.uk/2012/04/disbelieving-and-wondering-luke-2436-48.html

… While I was still with you…

Luke 24:35-48 ”

So if He was no longer with them, saying those words, … where was He? Two of the disciples, just returned from Emmaus, were sharing their memories of meeting Jesus.

This was when they became aware of Him ‘among them’.

It does not say He walked in or even ‘appeared’ so we don’t know how long He had been there, but while they were talking about Him, He stood among them. Perhaps Jesus’ reference to being ‘with you’ in the past tense, implied a different mode of presence from that the disciples were experiencing, post-Resurrection. Jesus, having entrusted Himself to His friends in His words and in the breaking of bread, would now be present ‘among them’ in the sharing of His memory and His love.

On the road to Emmaus, Jesus walked beside the disciples as they were discussing their memories of Him. He explained to them how to find Him in the Scriptures. Then He brought them to recognise Him in the breaking of bread. When they finally realised that He had been present as they shared His memory on the road, in the sharing of Scripture and in the sharing of bread, Jesus disappeared. Why?

Perhaps He had only appeared to their eyes in order to teach them how He would be present to them from now on. He would not need to walk physically ‘with’ them as a man because His life had been completely shared ‘among them’ and entrusted to them for the spreading of His Kingdom.

FMSL

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13 April: Maundy Thursday.

RoodEngMartyrsCamb (495x700)

This evening we have the Eucharist; the Maundy or Mandatum, the servant-king washing the disciples’ feet; and we have Christ going out to the garden and his death. This is a Feast that should remind us of the Church’s mission, to love.

I like this reflection, written in wartime by Father Andrew SDC, which reminds us of this truth about the Church which so often is obscured.

The Church is not an organisation managed by men but an organism indwelt by God, and for that reason you should go to Holy Communion on Sundays and great Festivals if you can. Père Huvelin, Baron von Hügel’s confessor, told him to say a decade of the Rosary every day to keep him in the company of ordinary, simple people in the Church. I am sure it is your duty to go as regularly as you can to Holy Communion to keep yourself in the Body of Christ.

Bad as the world is, ‘God so loved it that he gave’ his blessed Son for it.

Bad as the Church is, ‘Christ loved the Church and gave Himself for it.’

Bad as I am, ‘He loved me and gave himself for me.’

Those are the three loves of God: the world, the Church, the individual.

God bless and keep you in His tender love.

The  Rood at Our Lady and the English Martyrs in Cambridge shows Christ the Vine – an image he used on this night (John 15:1-8), bearing fruit, giving us the Eucharist, and reigning now he is lifted up. The Mass is a special celebration in Zambia.

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4 April: Suffering and Sainthood.

RoodEngMartyrsCamb (495x700)

I’ve just read a new blogger, Kate. Have a look at her writing about suffering  here .

The same day I had seen a man in town, offering ‘prayer for healing’ invitation cards. I was not up for a theological discussion at the time. Not that I wouldn’t mind a spot of healing. I have long-running pain after an assault. I have tried therapies from surgery to acupuncture. After being told by one expert doctor that he sees plenty of people like me who ‘by all we know should not have pain after so much time’ and that he could do no more, I try to carry the cross and get on with life. Very Lenten? Perhaps.
Kate offers a well-considered list of responses to long-term illness. The ideas make good sense theologically and psychologically. I would just add ‘count your blessings’.

Counting blessings – or acknowledging one worth recalling each day – ought to be part of anyone’s examination of conscience. I can always find at least one blessing, however small, to be grateful for. Thus my daughter’s eyes alighted on the snowdrops outside our door when she visited the day I wrote this: her delight was mine.
Remember the man by the library. I could have challenged him. What would healing mean for my condition? God taking away the pain or transforming it? How many go to Lourdes and return with their physical problem as it was in the beginning? I think I have to accept the possibility that the Lord can transform the pain, but also that accepting it may be slowing me down enough to stop and stare a little.

I leave you with the first heading on Kate’s list of ways to deal with chronic illness: Talk to God. Check out the rest of her post!

The Rood at Our Lady and the English Martyrs at Cambridge expresses in concrete prayer many of the ideas Kate and I touch on: suffering transformed, sacraments, creation, blessings.

MMB

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8 February: Freedom in forgiveness, Saint Josephine Bakhita.

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(Image from http://www.jesusmariasite.org)

 

Wednesday February 8th 2017

Today we remember Saint Josephine Bakhita, a woman who found the strength in God’s love to overcome painful memories of cruelty and injustice in her past experience of slavery.  Forgiveness can be a long process of letting go for so many of us, and we too need the help of God’s grace.

Once upon a time, I was caught up with a past hurt.   When I was much younger, somebody told me that I was ugly and wasn’t worth anything.  I went home and wept, looking in the mirror to see if I was really ugly.  The next day, I walked up to the person and announced to her that I was not ugly.  I became really angry and disassociated myself from her. Our parents intervened in the situation but it didn’t make any difference. We became enemies for years.

One day, I went to Mass and the Gospel teaching of forgiving seventy times seven times was read.  It dawned on me that there is no limit to how many times we can forgive one another. When I got home, I gave her a call and she could not believe I did that.  Tears ran down from my eyes and I felt a huge relief. I discovered I was holding myself in bondage all those years.

Sometimes we do things, thinking we want to hurt others and in real sense it is ourselves we are hurting.  From that experience, I realised that it is only in letting go that I am able to forgive myself and others.   It doesn’t matter how many times I have to do this.  As Saint Josephine said, ‘”The Lord has loved me so much: we must love everyone, we must be compassionate.”’

FMSL

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18 January: Relics VIII- Some stare with bewilderment.

cathedralbyellie2

Fr Daniel Weatherley, a Kentish Man, is assistant priest at Saint Thomas’ parish in Canterbury. We welcome him to our team and look forward to more posts from him. He resumes our occasional series reflecting upon relics.

The stream of pilgrims and tourists to see the place of Thomas’ martyrdom continues – becketcarvingburgateand many come into our Church to see his relics. Some stare with bewilderment as to why we should pay honour to a piece of finger-bone! But let us think just what a finger that was! The finger of a hand which was extended in peace to friend and foreigner, to kings and serfs; which held the sacred texts of psalms chanted in long hours of pray; the hand raised in admonition and correction – even unto the King; which was raised in blessing and in the absolution of sins; the hands which offered to the Eternal Father the Body and Blood of His Son, whom Thomas served with such zeal and devotion.

May those who visit us here at St. Thomas’ own parish witness the invisible yet real testimony of lives lived every more consciously and deeply-immersed in the light of God’s Word, revealed in Scripture and explained in the teaching of the Church, and wonderfully strengthened in us by the Holy Spirit and humble participation in the Sacred Mysteries. And then might the earthly realm be seen in its true context: as the willing servant of and, ultimately, reflection of the Kingdom of Heaven.

Canterbury Cathedral, Eleanor Billingsley
Carving of St Thomas at his church, MMB

 

DWY

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6 January: Epiphany

 

moon-bow

Even those of little faith are predisposed

on Christmas Eve for wonder, I suppose,

as night grows late and great with child.

Those shepherds of so long ago had trained their eyes

on earth: too much of gazing up at skies

and sheep go missing in the wild.

 

Thus shepherds don’t discourse with angels as a rule.

Nor I.  But I am keen on tidings yule

and probably disqualified.

Still, hear me out: I went about my routine tasks

with eyes on earth before the midnight mass,

expecting bread and wine to hide

 

not less – or more – than mystery.  Outside the door

the night was lit.  I stopped.  I’d not before

known midnight give a bird its note

as though at dawn, but softly as a lullaby –

and earth become all ear, with no reply

but something catching in the throat.

 

But if you think the wonder of the bird and song

the marvellous epiphany, you’re wrong.

It was the sky – no other place.

Susceptibility in me won’t sink so low

as claim a real miracle – oh no.

Yet, as I gazed at outer space,

 

I saw full mother-moon and off-spring aura bright,

and a second aura capture light from light –

with light-years singing in between:

Hosannas heaved.  I heard them.  Not with day-time ears,

but night-ears heard their music, calming fears

of aeons. So: epiphany.

 

I took it back inside with me as I returned

to routine tasks with thoughts of heaven.  I’d learned

to train my eyes on high surprises.

SJC

 

 

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29 December: Thomas Becket 1170, Oscar Romero, 1980.

 

 

becketcarvingburgateFile:Óscar Arnulfo Romero y Galdámez.jpg

 

 

On the evening of this day in 1170, Thomas, Archbishop of Canterbury was hacked to death in his Cathedral. In March 1980, Oscar, Archbishop of San Salvador was gunned down while celebrating the Eucharist.

Two big names from the recent and distant past, both remembered as saints: but what of the thousands suffering persecution and death for their faith today? Not just ‘professional Christians’ like the two archbishops but men, women and children, starved, beaten, exiled, murdered.

Let us pray for those suffering persecution and those trying to help them, including the Franciscans of the Holy Land in Syria. Let us pray, too, for a change of heart among those who are persecuting their brothers and sisters, choosing hatred and fear over love as their way of life. And let us pray that our own hearts be changed, our eyes opened to see what our part might be in this mess: cheap bananas, means low wages, means workers repressed; or cheap petrol,leading to  invasion of Iraq, leading to persecution of allegedly ‘West-sympathising’ Christians.

And we can ask for the support of the martyrs as we pray:

  • Holy and blissful martyr, Thomas of Canterbury: pray for us
  • Blessed Oscar Romero: pray for us
  • All holy martyrs: pray for us.
  • Mary mother of the Church: pray for us.

MB

 

 

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26 December: Christmas Prayers.

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hlaes-pla-single-star

This  battered Madonna and the star come from the cemetery chapel of the former French Jesuit School in Canterbury, whose pupils helped Saint Thomas’s through some lean years in early days. 

When I was writing the history of Saint Thomas’s Catholic Primary School in Canterbury I found in 1970s parish magazines these prayers written by children:

 

Dear Jesus, please help me to go to Mass at Christmas. Give my family a happy day without any fighting or fussing. – EMc

Dear Lord, please make my Christmas joyful and happy. I will try not to be greedy, but I hope I get enough. – JG.

O Lord, thank you for a happy year. I ask for 100 good new ones. – LE.

Surely LE’s childhood was happy: to ask for a hundred good new years implies that the nine or ten she had lived so far were good. Deo Gratias indeed!

JG’s prayer suggests that he knew his attitude could contribute to a joyful and happy Christmas. Perhaps greed had blighted Christmas or other times past?

Greed will never admit to having enough. Let’s pray for an attitude of gratitude! Christmas gifts should be tokens of love, not awards for being good.

I hope EMcC knew only the sibling squabbling and bossiness that drives parents mad but is not deep-dyed animosity.

He clearly valued being at Christmas Mass. When I was little, Midnight Mass was long anticipated. An army of altar servers somehow managed not to trip up each other or the priest, deacon and subdeacon. The MC had to be creative in allocating duties, so that everyone had something to do: all those torchbearers? Well, we had a place to kneel, out of the way, our hands out of mischief; perhaps those flames added a little to the solemnity?

(When Friends of FISC visited the cemetery chapel this summer, we lit candles as we prayed; they certainly added to the solemnity.)

Let’s pray, finally, for something deeper than solemnity: for awe. Awe at the bundle of cells that has become baby Jesus; awe at who Jesus is, and that his coming tells us how ridiculously the Father has loved us. 

MMB.

 

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18 December … Like the Dew-fall.

 

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Drop down dew, ye heavens, from above,

and let the clouds rain the just:

let the earth be opened,

and bud forth a saviour.

Isaiah 45:8

One Sunday our walk to church took us across a field of crystals, each blade of grass glowing in its jewels, our path marked out by one who had gone before. I was reminded of the good bit of the new translation of the Mass, where the presiding priest asks God to ‘send down your Spirit [upon the Bread and Wine] like the dew-fall‘. Maybe the image does not work in big cities but that’s no reason to discard it.

The same verse from Isaiah is often used in Advent – ‘Heavens drop dew from above’, ‘Rorate Coeli’ and so on.

 

Scientifically, what’s interesting is that dew does not exactly drop from the heavens; it is water that is in the air all along, and appears when conditions are right. When the air is saturated with water vapour. And the dew is seen when eyes are open to it.

We do not need a thunderstorm to impart the Spirit. (1Kings 19:12) The Spirit is already  within us through baptism – water again! We can let ourselves be saturated, with grace, with mercy, at least sometimes. After all, it is for us to prepare the way of the Lord by letting the Spirit be visible in our lives. If one person sees the spirit of love in me today the Holy Spirit will be able to touch them, and change them a little. And maybe change me a little.

Amen to that.

MMB

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