Tag Archives: evangelisation

November 10, Jesus Beyond Dogma II: x – ‘Not reinvention but rediscovery.’

 

Dogma helps hold people together in faith communities – but it does not inspire or animate. Faith is in the heart rather than the head. We grow in faith through relationships with others whose fidelity to Christ is a living experience. If we judge each other by what we believe in, we are setting up in and out groups – responsible for so many -isms; blood has been shed through this, and witch-hunts become inevitable – in no way conducive to Jesus’ stark love your enemies. But if we are to let-go the way of dogma – what do we replace it with? The new Evangelisation that Pope Francis is calling for! To set Jesus and ourselves free from the captivity of absolute dogma.

All over Africa, where Christianity is preached, churches are adorned with a white Christ, bearded and robed like an ancient Roman. Both Jesus and Mary were ethnic Palestinian – dark-skinned, of non-European features. Jesus as white and male became indisputable facts. Biologically no one can dispute the gender of Jesus. This isn’t attempting to create a patchwork quilt making Jesus all things to all people. This is not reinvention but rediscovery. If Jesus is God-incarnate – then Creation tells us that there is something of God in being male and female.

Most of our story as God’s people [6 million years] belongs to Africa; yet the demonising of blackness still feeds cultures of racism. Darkened skin is a powerful symbol of what it means to be human; it is the primary pigmentation that humans have known for most of our time – created, blessed and loved by God. We need to honour Jesus who belongs, not to the land of Israel, and even less to Western Europe, but to the primary soil of East Africa – just as the earthly Jesus belonged to every creed, colour and cultural condition.

The heart of the problem is not that Jesus was a man, but that men are not like Jesus! For thousands of years before Jesus males alone were considered to be fully human. They possessed the seed through which new life would be procreated – a view endorsed by Aristotle, Aquinas and Luther – with male offspring more valued than female. This is why Jesus, to be Messiah, had to be seen as descending through a male line.

But Jesus proclaiming the Kingdom is clearly not male in the conventional sense. He adopts none of the typical male behaviour characteristics: dominance, control… he engages with people, especially with the powerless made so by Church and State. Instead of protecting power he gives it away; instead of reasoned argument he tells stories – he is inclusive in his relationships, especially at table.

AMcC

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April 23, 2017: Be Grateful to Thomas!

Last Easter – well last Low Sunday – we visited Plowden, a small country church which would have been crowded if seventy people had gathered there. It was comfortably full, and comfortably friendly.

The priest, Fr David, was a visitor as well. If his homily had been written down, I would have published it here, but he said that he prepares his homilies and then lets them flow, hoping that the Holy Spirit can get a word in edgeways.

Well, the Spirit made an impression. One thing I will share. I paraphrase, wishing I could have recorded Fr David’s every word:

Saint John wrote for us, knowing that a different sort of Faith would be needed after Jesus had gone. We should be grateful to him for showing the disciples not understanding Jesus, betraying him – except John himself who stood by the Cross to the end. And we should be grateful to Thomas for his doubts – people do not come back to life, do they? Saint John tells us what we need to hear, that the twelve, whom Jesus had trained up for three years, doubted, let him down.

But Jesus came back, smiling, with no recriminations, just ‘Peace be with you’, and ‘touch my wounds.’

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And those are two excellent mottos for our task of spreading the Good News.

MMB.

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29 March: “Is Christianity Dead?”- Our Response to BBB: IV, ‘A mature choice for a life of faith.’

Walking with young people builds up the community.

Dear BBB,

Today I’d like to share some thoughts from the preparation document for the coming Synod of Bishops. You ask: Are we experiencing the decline of faith and church as we know it?  Well, that’s one way of looking at it, but I agree with Doug that hardly means Christianity is dead.

Baptism, the Bishops remind us, is not the same as making a mature choice for a life of faith. Arriving at this point requires a journey which sometimes includes unpredictable paths and uncustomary places which are far removed from ecclesial communities. In this regard, Pope Francis said: “Vocational pastoral ministry is learning the style of Jesus, who passes through the places of daily life, stops without being hurried and, by looking at our brothers with mercy, leads them to encounter God the Father (Address to Participants in the International Conference on Pastoral Work for Vocations, 21 October 2016). Walking with young people builds up the entire Christian community.

Precisely because the proposed message involves the freedom of young people, every community needs to give importance to creative ways of addressing young people in a personal way and supporting personal development. In many cases, the task involves learning to allow for something new and not stifling what is new by attempting to apply a preconceived framework. No seed for vocations can be fruitful if approached with a closed and “complacent pastoral attitude that says: ‘We have always done it this way’” and without people being “bold and creative in this task of rethinking the goals, structures, style and methods of evangelisation in their respective communities” (Evangelii gaudium, 33). Three verbs from the Gospel, which describe the way Jesus encountered the people of his time, can be of assistance in adopting this pastoral style: “going out”, “ seeing” and “calling.”

If we want to be seeing young (and older) people in our church buildings, we have to go out to them; only then can we be used to call them.

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26 March: “Is Christianity Dead?”- Our Response to BBB: I, Christianity cannot die.

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I invited Doug to respond to BBB’s blog, ‘Is Christianity Dead?’ which you’ll find re-blogged here. In the next few days I’ll follow Doug with some reflections on particular points raised by BBB, who is one of our most faithful readers. Over to Doug.

Will.

I recently read the thought provoking lamentations of a concerned Catholic writer who raised the question “Is Christianity dead?”  Despite a litany of bad news ranging from a half empty church at Christmas Midnight Mass, to Pew (no pun intended) Research findings of decreasing church attendance, prayer, and living the faith, she answers her own question with a resounding, yet less than inspiring, “No”.

Her contention is that, “Christianity is not dead. It is alive in our hearts. In our homes. In our prayers.”  But while she concedes Christianity is not dead, she doesn’t seem convinced that it might not be gravely, or even terminally ill.  She sees inviting others to fill the empty parish seats as one way to save Christianity from certain death.

No, Christianity (A.K.A the Church and the Body of Christ) is not dead, nor is it dying.  It cannot, and will not die.  Christ told Peter (Matthew 16:17), the Church was built upon on the rock of Peter’s faith, “and the gates of the netherworld shall not prevail against it”, and as the Prophet foretold about the strength of the Church entrusted to Christ (Isaiah 22:22), “…what he opens, no one will shut, what he shuts, no one will open.”

While evangelizing is the baptismal obligation demanded by God, if we fail at this mission because of our fallen nature, God will still prevail and the Church will not die.  Take comfort in the fact that our heavenly father has “set up a kingdom that shall never be destroyed…”  (Daniel 2:44).

DW.

 

Pilgrims in the rain, Krakow, August 2016.

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November 5: Ready for anything anywhere.

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(Image from Polyvore.com)

Saul of Tarsus/ St. Paul was a person who engaged with life and his faith and quickly came to terms with them. As a Jew, he responded with wholehearted zeal to God’s will as he saw it, persecuting the Christians. As a Christian, he was equally as wholehearted and zealous in travelling around preaching the Good News. As he said in today’s reading: “I am ”.

How was he able to confidently proclaim this, considering the insecurity of his lifestyle: hunger, cold, accidents, thieves, and so on?  The reason for his confidence was his faith: “There is nothing I cannot master with the help of the One who gives me strength”.   Paul was speaking of God, the One Who will help us in all our difficulties if only we turn to Him and trust Him.  He was ready to put up with anything to attain his goal of making Christ known and loved, to help others to grow in relationship with God.  He knew that, as the Psalmist said, God was “a shield about Him”.

Although Paul knew that he was dependent on God for everything, he also knew that God works through people.  It has been said that on this earth He has no hands but ours, no feet but ours. The Philippians had helped Paul with their gifts. Paul was delighted at their generosity, not only because it would help him, but also because, in his words, it would be “interest mounting up in their account” with God.  They were learning that, as Jesus had said, the way to love God whom one could not see was to show love to one’s brothers and sisters.

Paul’s attitudes challenge us: have we got faith enough to face whatever situations we encounter with complete trust?  And do we show our faith by our actions?

FMSL

 

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22 July: INTERRUPTION: The Feast of Saint Mary Magdalene.

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Mary meets the Lord: York Minster

I’m sure Sister Johanna will not mind my interruption on this Feast of Saint Mary Magdalene; she too, is using her column to share the Good News with us, according to her own gifts and calling. WT.

Pope Francis has changed the General Roman Calendar to make today the Feast of Saint Mary Magdalene, not a Memorial. This means she is as important to the  Church on Earth as the Apostles themselves, indeed Thomas Aquinas gives her the title Apostle to the Apostles, for Mary was the first witness to the Resurrection, and was sent to them with the Good News on Easter Morning, enabling them to bring the Good News to us.

Secretary of the Congregation for Divine Worship Archbishop Arthur Roche, writes that we “should reflect more deeply on the dignity of women, the New Evangelization, and the greatness of the mystery of Divine Mercy. Saint Mary Magdalene is an example of true and authentic evangelisation; she is an evangelist who announces the joyful central message of Easter.

“The Holy Father Francis took this decision precisely in the context of the Jubilee of Mercy to signify the importance of this woman who showed a great love for Christ and was much loved by Christ.

“Therefore it is right that the liturgical celebration of this woman  shines a light on her special mission, she is an example and model for every woman in the Church.”

Click here for the  Vatican Radio article

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