Tag Archives: Fair Trade

15 September: After Slavery; what then?

Latest News from Fairtrade Foundation.
This post follows naturally from our series on Slavery: has abolition made everything right? No.
We are sharing a bulletin from the Fair Trade Foundation that explores this continuing injustice; the first paragraph follows, with a link to the main article.
For a long time, most sugar sold in the UK was grown using slave labour in British colonies. Direct action from enslaved people, determined campaigning and a mass consumer movement won historic changes in the 1800s, which mean, thankfully, this is no longer the case. But sugar – like many other Fairtrade staples – remains a multi-million pound industry. One that condemns too many farmers and workers in former colonies to extreme poverty.
READ DE-COLONISING TRADE

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4 September, Praying with Pope Francis: Respect for the Planet’s Resources.

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The Eildon Hills in the Scottish Borders

Respect for the Planet’s Resources
We pray that the planet’s resources will not be plundered, but shared in a just and respectful manner
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I typed in Pope Francis’s intention earlier in the year, little thinking how the world would have changed by September. It was noticeable how much cleaner the air was when there was far less traffic on the roads of Kent, and I expect you noticed something similar. Fresh air is one of the resources tat should be shared, not plundered for industry or personal travel.

But still, it’s September and we should be thinking of Harvest Festival and how

All good gifts around us
Are sent from heaven above;
Then thank the Lord,
O thank the Lord,
For all his love.

And yet, it’s a bit rich to proclaim our thanks unless we take account of the sinfulness that clings to our fingers when we buy non-fair trade chocolate or coffee, or indeed absolutely any mobile phone, with all the rare earths that go into them, possibly mined under conditions of near slavery and lack of safety in the workplace. And where our brothers and sisters are exploited, the planet will be also.

Watch the Pope’s Video for September 2020 here: www.youtube.com/watch?v=Ziryacd5vIw

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26 October, Month of Mission: Go Mango!

Another post from the Preda foundation in the Philippines. Father Shay Cullen shares this photo; it’s clear that there need be no conflict between looking after the environment and for the best interests of the human beings who live and work there, including those on the margins, not least these former prisoners. Laudato Si!

There are 3,958  Mango saplings ready for  sharing to the Aeta communities  for planting on  denuded hillsides in Zambales Philippines.

The rich elite cut the rain forest, deprived thousands of species their habitat and the Aeta people also.

They now are subsistent hill farmers and Mango is an important annual income bought by Preda fair trade for mango puree.

Here in the photo Preda boys rescued from jails help in the planting.

Shay Cullen

  Learn more about the Preda foundation.

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31 July, Fair Trade and Climate Change III

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We cross the Atlantic to Nicaragua to meet our third Fairtrade Farmer.

Teresa Riviera Palaciosa

Teresa Riviera Palaciosa, a coffee farmer in Nicaragua calls on communities around the world to join the fight to tackle the climate crisis.

COFFEE farmer Teresa Riviera Palaciosa

“I invite all the producers of the world to organise themselves into co-operatives and to look after the environment; to stop burning the forests, clearing the land and polluting the water and to stop using banned chemical products which are harmful to coffee consumers, animals, and the environment. Chemicals also kill the organisms in the soil and lead to erosion.

“We are responsible for the erosion of our soil – sometimes by thinking that we are improving and will produce more, over time we can end up not producing anything at all.

“So if all the small producers organise themselves in co-operatives, we will really benefit and we will really value the world that God has gifted us.”

These farmers – who have done the least to cause the climate crisis – must not be left alone in facing the consequences.

And you can help – share this message from Ebrottié, Zeddy and Teresa on Facebook, Twitter or by email to spread the word that the changing climate really is an emergency for small farmers all around the world.

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30 July: Fair Trade and Climate Change II.

COFFEE - a young coffee plant in Maray - Peru - banner

The second Fairtrade farmer introduced by the Fairtrade Foundation. 

Zeddy Rotich, a coffee farmer in Kenya

Zeddy explains how Fairtrade has helped her take action on the climate crisis locally.

“Climate change is affecting us because the weather patterns have changed. We fear low coffee production in future because of it. But through Fairtrade we have received training on climate change and we are taking action. However, we still need more, because we need to train other people who are not aware about climate change.

“We also need more tree nursery beds, so that we can plant more trees as a way of tackling climate change.”

There is a need for more tree cover in our own country too, extending rural forests but also in towns where we need their green lungs.

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July 28: Fair Trade and Climate Change

COFFEE - a young coffee plant in Maray - Peru - banner

Ebrottié, a cocoa farmer in Côte d’Ivoire

link to video

 

The Fairtrade Foundation invited readers of their website to share the next three stories from their farming partners; given in their own words.

“Climate change is a global issue. We, the farmers, have to deal with its consequences every day. For instance, this year we lacked food because of the heat. The production decreased this year too, so this affects the economy. People harvested less and received less money. So we all suffer from the negative consequences of the climate: it impacts the environment and our economy.

“There will be a food shortage because of the heat whereas, before, there were a lot of forests, the rains were regular and the seasons were well divided. It was easier. There were four seasons, now we don’t know anymore when we should plant and when we should stop.

“Climate change has an impact on crops which results in less money and food available. There is also a lack of workforce, because the cocoa farming is not profitable anymore. Young people who used to work with us do not come anymore. The farmer is left with his family, struggling to keep the production because of the negative effects of climate. These are the difficulties we currently face.”

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8 February. The Christian Church Against Slavery: Livingstone and Lavigerie

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For the Feast of Saint Josephine Bakhita, the saint saved from slavery, here is a reflection on slavery by a African bishop.

Livingstone proposed that in order to uproot slavery and slave trade from Africa there was need for “3Cs”: ChristianisationCivilisation (education and good governance) and Commerce (legal and ethical). This vision was taken up by Lavigerie who … in some of his Instructions to the Missionaries sent to Equatorial Africa,  made reference to the writings of Livingstone on slave trade.

In his Anti-Slavery conferences in Paris, London and Brussels, Lavigerie quoted Livingstone on the atrocities and gravity of slave trade in Black Africa. And, while in London, before his conference at Prince’s Hall on 31st July 1888, Lavigerie made a pilgrimage to the tomb of Livingstone in the Abbey of Westminster.


At the head of those who declared this new war was the intrepid, the noble Livingstone. As an old African myself, I wanted to visit the tomb of the great explorer, under the vaults of Westminster. You have buried him in the midst of your greatest men. You were right, for Livingstone, by his courage, by his high intelligence, by the abnegation of his life, is the glory of this century and of your country. But if you are the heirs of his glory, you must be the executors of his last wishes. So, it is with an emotion that brought tears to my eyes that I read the final words he wrote and that England has had officially engraved on his tomb, by order of the Government: “I cannot do anything more,” he wrote in the neglected environment where he was going to die, “than to wish that the most abundant heavenly blessings descend on those, whoever they may be, English, American or Turks, who contribute to making the frightful plague of slavery disappear from the world.

In both Lavigerie and Livingstone, we have two men who loved Africa and the Africans and who, each in his own way, tried his best to fight against the African Slave Trade. Lavigerie’s constant reference to Livingstone inspires us to ecumenical collaboration in the struggle against modern day slavery especially in Africa. The “3Cs” of Livingstone embraced by Lavigerie are still very valid instrument to fight against today’s slaveries.

Taken from a speech by Bishop Richard Baawobr of Wa, Ghana, when Superior General of the Missionaries of Africa in 2013. Follow this link. 

Images in the public domain via Wikipedia.

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2 January: Refreshment time.

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A friend of one of my daughters, a Chinese scholar, once posted a picture of her with one of these cups, saying in jest, Here is N drinking tea from 14th Century Yuan porcelain, though this is a 20th Century Staffordshire adaptation of that design.

But this is about tea from Sri Lanka, not China, and the working conditions of the pickers. Pay has long been poor, schooling for the children lacking; and poor pay tempts parents to bring children to work for the few pence they can earn.

USPG’s partners are bringing schools to the children, and they are starting to attend with their parents’ encouragement. People overseas, like us, can help by buying Fair Trade tea.

Here is a prayer from Sri Lanka to go with the tea.

Even as the water falls on dry leaves, and brings out their flavour, so may your Spirit fall on us and renew us, so that we may bring refreshment and joy to others,

I’ll drink to that!

MMB

 

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January 31, Aberdaron IX: Fire.

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Sometimes a candle can speak where words cannot.

As here in Canterbury Cathedral, on a cake, or at a memorial site.

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June 7. Justice III: Justice and the Other

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Photo: L’Arche.

A theme underlying the Catechism’s teaching on the virtue of justice, but which could easily be missed, is that justice is a virtue by which we focus on others’ rights and claims.

We are perhaps encouraged by our culture to be aware of justice or injustice in the political sphere. But apart from that, our culture today teaches us to be most aware of injustices done to ourselves. We are taught to ask “what about me?” rather constantly. Granted, in a world where we can easily be victimised by entire systems of injustice, this is an important and necessary question to ask. The virtue of justice does not require us to be victims. On the contrary, this virtue is about opposing injustice wherever we find it. But, it is possible to go overboard here. It is the justice of the nursery, of the two-year-old, and of the ghetto, that regards everyone as a potential robber and enemy. It is important to grasp that in the virtue of justice, its principal act is to honour the legitimate rights and claims of others.

So then, St. Thomas Acquinas tells us in his Summa Theologica (II.II, Q.58:1): ‘It is proper to justice, as compared with the other virtues, to direct man in his relations with others.’ The other virtues – prudence, courage and temperance – are formed within the mind and emotions of the individual. They may involve other people, but they may not. Justice, on the other hand, exists in relation to others. It works to maintain a certain equity between a need and the fulfilment of that need. The obvious example is in the payment of a just wage for a service rendered. But there are deeper and more subtle considerations relative to justice, which we shall explore in the coming posts.

SJC

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