Tag Archives: farming

12 July: A no-nonsense name.

Sheila Billingsley has sent us a poem about the great golden cloud that descends on Southern England and elsewhere at this time of year – oilseed rape, a member of the cabbage family and the source of much of the vegetable oil on supermarket and kitchen shelves. It’s actually a staple of our diet, keeps us alive, so deserves a poem of its own.

Oilseed Rape. 

Do you then reflect the sun ? 
Out-- buttering the buttercups. 
You gild our fields and hillsides 
With your glory!

Oilseed Rape, 
An in-your-face  
                 no-nonsense name. 
Your down-to-earth mothering 
To feed yet glorify the earth. 

There must be-----somewhere---- 
In God's eternal memory, 
Another, golden name.

SB  February 2021

Ines’s foreshortened view of Canterbury crosses a patch of bright yellow oilseed rape, or colza as the French call it. I don’t know that colza is quite the golden name that Sheila was looking for; it won’t catch on!

The photograph above is by Myrabella, and shows a crop of colza – or oilseed rape – in Burgundy, France.

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29 May: A May morning

Red Sussex Cow
 
The sky is clear,
  The sun is bright;
The cows are red,
  The sheep are white;
Trees in the meadows
Make happy shadows.

 Birds in the hedge
  Are perched and sing;
Swallows and larks
  Are on the wing:
Two merry cuckoos
Are making echoes.

 Bird and the beast
  Have the dew yet;
My road shines dry,
  Theirs bright and wet:
Death gives no warning,
On this May morning.

 I see no Christ
  Nailed on a tree,
Dying for sin;
  No sin I see:
No thoughts for sadness,
All thoughts for gladness. 

(from Foliage: Various Poems by W. H. Davies.

Sometimes Davies says it all in sheer simplicity: Christ is risen, No sin I see!

Image by Charles Drake Public domain

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6 March, Lenten Reading: ordinary, decent people

Windswept Barley, Kent.

The book of Ruth is a short read, a comfort read, at least by the time you reach the happy ending. Ruth, of course, is the 30x great grandmother of Egypt, her adventures with her mother-in-law Naomi part of his family history. And she was a foreigner, not a member of the people of Israel, but still one of the people of God.

This article by Fr Richard J Clifford, is from America magazine: The Book of Ruth reminds us to take seriously the lives of ordinary people. Read them in either order, and take more seriously your own life, and those of people around you. A good Lenten exercise!

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3 February: ‘Choose the World You Want Festival’.

The Fairtrade festival is coming up this month:

Fairtrade, climate and you

Join our free virtual festival to hear why winning a fairer deal for farmers and workers is critical in tackling the climate crisis.

Throughout Fairtrade Fortnight (22 February to 7 March), the festival will feature:

  • • Farmers and workers from around the world explaining why they need to earn more to survive a climate crisis that is already hurting their communities
  • • Discussions between farmers, other experts and famous faces about what we need to do to choose a better future
  • • Music, art and entertainment, from all corner of our passionate and talented global Fairtrade community
  • • Fun interactive workshops on sustainable living here in the UK.

This Festival will be an exciting part of our Fairtrade Fortnight (22 February – 7 March) celebrations this year.

Sign-up for free today to get all the festival details

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30 October: Trees of Scotland II

See the source image
Strichen or Streichton, from Wikipedia

We are still in Scotland with Dr Johnson, who again laments the lack of trees. Deforestation is not a new sin! However it is clear that something could be done about it, since two landowners were planting. There are trees around the village of Strichen today, restful to the eye and helping restore the climate.

Next morning we continued our journey, pleased with our reception at Slanes Castle, of which we had now leisure to recount the grandeur and the elegance; for our way afforded us few topics of conversation.  The ground was neither uncultivated nor unfruitful; but it was still all arable.  Of flocks or herds there was no appearance.  I had now travelled two hundred miles in Scotland, and seen only one tree not younger than myself.

We dined this day at the house of Mr. Frazer of Streichton, who shewed us in his grounds some stones yet standing of a druidical circle, and what I began to think more worthy of notice, some forest trees of full growth …

“We had now a prelude to the Highlands.  We began to leave fertility and culture behind us, and saw for a great length of road nothing but heath; yet at Fochabars, a seat belonging to the duke of Gordon, there is an orchard, which in Scotland I had never seen before, with some timber trees, and a plantation of oaks.

from “Journey to the Western Islands of Scotland” by Samuel Johnson.

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1 September: Wesley’s thoughts upon Slavery III.

<a href="http://By Mathieu DAMMAN – <a rel="nofollow" class="external autonumber" href="http://www.world66.com/africa/senegal/capskirring/lib/gallery/showimage?pic=africa/senegal/capskirring/rsidences_les_al">%5B1%5D</a&gt;, <a href="https://creativecommons.org/licenses/by-sa/1.0&quot; title="Creative Commons Attribution-Share Alike 1.0">CC BY-SA 1.0</a>, <a href="https://commons.wikimedia.org/w/index.php?curid=3131825">LinkLandscape in Casamance, Senegal


Some of the Language in Wesley’s thoughts upon slavery would be considered offensive today, but it is clearly not intended to be so. After all, the pamphlet was arguing for the essential equality of humankind
and the abolition of slavery. In this section the notion that the slaves were taken from miserable poverty in West Africa is completely demolished on eyewitness testimony.

That part of Africa whence the Negroes are brought, commonly known by the name of Guinea, extends along the coast, in the whole, between three and four thousand miles. From the river Senegal to … Congo and Angola.

 Concerning the Senegal coast, Monsieur Brue, who lived there sixteen years, after describing its fruitfulness near the sea, says, “The farther you go from the sea, the more fruitful and well-improved is the country, abounding in pulse, Indian corn, and various fruits. Here are vast meadows, which feed large herds of great and small cattle; and the villages, which lie thick, show the country is well peopled.” And again: “I was surprised to see the land so well cultivated: Scarce a spot lay unimproved; the low lands, divided by small canals, were all sowed with rice; the higher grounds were planted with Indian corn, and peas of different sorts. Their beef is excellent; poultry plenty, and very cheap, as are all the necessaries of life.”

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17 August: Gilbert White II, Nature is a great economist.

Sussex Cattle

LETTER VIII Continued.

Within the present limits of the forest are three considerable lakes, Hogmer, Cranmer, and Wolmer, all of which are stocked with carp, tench, eels, and perch: but the fish do not thrive well, because the water is hungry, and the bottoms are a naked sand.

A circumstance respecting these ponds, though by no means peculiar to them, I cannot pass over in silence; and that is, that instinct by which in summer all the kine, whether oxen, cows, calves, or heifers, retire constantly to the water during the hotter hours; where, being more exempt from flies, and inhaling the coolness of that element, some belly deep, and some only to mid-leg, they ruminate and solace themselves from about ten in the morning till four in the afternoon, and then return to their feeding.  During this great proportion of the day they drop much dung, in which insects nestle, and so supply food for the fish, which would be poorly subsisted but from this contingency.  Thus Nature, who is a great economist, converts the recreation of one animal to the support of another!  Thomson, who was a nice observer of natural occurrences, did not let this pleasing circumstance escape him. 

He says, in his “Summer,”

“A various group the herds and flocks compose;
. . . on the grassy bank
Some ruminating lie; while others stand
Half in the flood, and, often bending, sip
The circling surface.”

White is more aware than many modern people of the cycle of life! These Sussex heifers were beside the Little Stour River in July 2020.

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13 August. St Thomas’, Canterbury: FR SYLVESTER’S FARM.


Fr Sylvester is leaving Saint Thomas’ Canterbury at the end of August. To show our appreciation of the 2 years he has spent with us, we are organising a collection which Fr Sylvester would like to go towards his Farm project in Nigeria. If you wish to donate and write a cheque please make it payable to Fr Ibitoye Sylvester Adeniyi. Any donations made directly to our parish bank account should clearly be marked “Fr Sylvester’s Farm” please. There will be a special red bucket collection for Fr Sylvester after all Masses this weekend for cash collections.

A bit about the farm…
In 2015, a sizeable portion of land was given to Father Sylvester by the community of the Irawo people, in appreciation of the successful completion of other projects, most notable of which was the building of a bridge across a large river to ensure accessibility, even during the long
months of monsoon rains, thus removing the many difficult and sometimes dangerous complications caused by living in a very isolated area. The Spiritans Springs site is rich agricultural and forested land, boasting not only a river but also beautiful lakes that are well-stocked with fish. Such diverse habitats require careful stewardship: this is both a responsibility and a joy. Spiritans Springs is a community whose mission it is to provide for the welfare of every person we can reach. They do this through the creation of an enabling environment to support the spiritual, physical
and practical needs of all. They know we have received the Divine Mercy as a gift. Jesus is that gift: the son of God who died on the cross that we might have everlasting life. In His name, we welcome all to share the gift of Divine Mercy by caring for His children and creation.

To find out more, Fr Sylvester has a website on the project which can be seen here: www.spiritans-springs.com

Thank you. Fr Anthony

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31 July: poverty, slavery and corona virus.

Oscar Murillo’s Turner prize winning migrants.

Last month more than 1,000 migrant workers in four abattoirs in Germany were diagnosed with the covid-19 virus. Clearly the personal protection systems were at fault. Bishop Ansgar Puff, head of the human trafficking section of the German Catholic bishops conference, sees this as exploiting foreign workers. “Some of us think that exploitation and slave-like practices are a thing of the past or only take place in far-away countries, and yet here in Germany migrants from eastern Europe are being used as cheap labour and put up in housing that is unfit for human beings. Before the corona crisis the appalling conditions in the abattoirs hardly interested anyone. It was simpler just to close one’s eyes to them”. 

We cannot be sure that workers – residents or migrants – who pick fruit or do other basic jobs in Britain are paid and housed properly. And how well is the land, the soil, cared for; the animals reared upon it? How many farmers earn such an epitaph as this?

Bishop Ansgar’s statement from German bishops’ conference, reported in ‘The Tablet’ 27.6.2020.

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20 June: A walk around Fredville Park and Barfrestone.

On the occasion of our Ruby Wedding, Mrs Turnstone and I took a walk around the country park belonging to Fredville House. This is still working farmland, but the trees have been planted over the last 300 years and more to create a pleasing classical landscape. Our walk took us through the park and back in by one of the gatekeeper’s lodges, then returning to the park and out by another lodge. We were now in Frogham with its redbrick cottages, but we pressed on along a short stretch of the North Downs Way, past the new, far from lowly cattle shed and into the village of Barfrestone. We caught a glimpse through the hedge of the house where we met, the Old Rectory, then visited the graves of L’Arche friends, and into the old churchyard, admiring one stone in particular, noticing the gardener and St Thomas over the door of the ancient church of Saint Nicholas. After a picnic on the grass, one last look at the rectory, and home to Canterbury.

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