Tag Archives: feast

30 September: 150 Years of the Missionaries of Africa

Celebration at Mphangwe of 150 Years of the Foundation of the Missionaries of Africa

Fr Dave Cullen Dave Cullen - Chipata Hospital 2014 06 copie M.Afr. shared this account of the  celebration

at Mphangwe in Zambia of the 150th anniversary of the Missionaries of Africa, known as the White Fathers.

Bishop George Lungu of Chipata Diocese, graciously offered to commemorate the foundation of the Missionaries of Africa 150 years ago with two Masses in the diocese, one at Chasera where the missionaries first arrived, but for a very brief period, and the second at the first parish established by the Society in 1913 at Mphangwe. It was at there that we celebrated Mass on the Feast of the Birthday of the Blessed Virgin Mary on September 8th.

It was Katete Deanery that both prepared the celebration and, together with some help from other deaneries, funded the expenses involved. The Montfort Fathers, who are in charge of Mphangwe Prayer Centre, had put a great deal of effort to ensuring that the event was fittingly celebrated. Tarpaulins had been put up to enable almost everyone present to be shielded from the sun. Radio Maria was present to record the Mass and ensure that the loudspeaker system was in good order. A considerable number of the diocesan clergy concelebrated the Mass, together with a Comboni Missionary and several other priests, one coming from as far away as the United States on visit in Katete. Likewise, there were representatives from the various Religious Congregations, Sisters and Brothers. Parishioners from Mphangwe itself had also come in large numbers.

ZAMBIE 2The Mass was presided by the auxiliary bishop of Chipata Diocese, Benjamin Phiri. Before the Mass began, the bishop invited our Provincial, Fr Felix Phiri, to give a brief history of the work of the Missionaries of Africa in Chipata Diocese. It was, in fact, the Missionaries of Africa who founded the Church in the Eastern Province. In 1937 the Prefecture of Fort Jameson was established with Fr Fernand Martin as the priest in charge. At that time there were 3 missions in the care of ten Missionaries of Africa, strangely enough, precisely the number still doing apostolic work in the diocese today. However, those original ten eventually increased to fifty-five.

It was Fr Firmin Courtemanche who succeeded Fr Martin in 1947. He was ordained bishop and named Prefect Apostolic of Fort Jameson in 1953. The first diocesan priest in the Prefecture was Fr Zakaria Kapingira, ordained in 1939. The number of White Fathers, as they were then known, having been given that name in North Africa where they were distinguished by the white habit they wore, increased in the diocese during the Second World War that began in 1939, and many new mission stations were opened up by them. After the war, the number of diocesan priests gradually began to increase, foremost among them being Fr Medardo Mazombwe, ordained bishop in 1971 of what had now come to be named Chipata Diocese. He would later be transferred to Lusaka Archdiocese and be made a Cardinal.

As the number of parishes increased Bishop Mazombwe sought the help of other Missionary Societies, the Comboni Missionaries, Missionaries of St Patrick, known as the Kiltegan Fathers, Missionaries of Mary Immaculate, the Montfort Fathers and the Carmelites. Not only did the number of diocesan clergy begin to increase, but also Religious Congregations of Sisters, some from other countries, others from locally founded Congregations, caring for the sick in hospitals, teaching in schools and sharing in the apostolic tasks in a number of parishes.

Felix Phiri 03Fr Felix Phiri finished his presentation by giving thanks for those who had gone to the Lord as also by asking blessings on the Priests, Brothers and Sisters still offering themselves for the spread of the Kingdom of God in Chipata Diocese today.

After this introduction, before beginning Mass, Bishop Benjamin introduced to the congregation the Missionaries of Africa present, four of whom he described as our ‘Senior Citizens’, first of all Fr Henk van Kessel who, the previous day, had celebrated his 92nd birthday and is still very active as the diocesan archivist, Fr Joe McMenamin, Fr Toon van Kessel and Fr Dave Cullen, all of whom had given many years of service in the diocese. He then began the Mass which was offered prayerfully with the well-rehearsed contribution of the choir and Stellas.

After communion gifts were offered to the Missionaries of Africa, first by Bishop Benjamin, then by many of the clergy and Religious present, as also by many of the laity. As something of a finale, a group of Missionary of Africa students who were present at the Mass, together with a Missionary of Africa priest from Zambia itself, swaying rhythmically to the singing of the choir, brought a gift to the bishop. Coming from various countries in Africa they, together with the ‘Senior Citizens’ and the several other Missionaries of Africa present, witnessed to the international and multiracial character of the Missionaries of Africa.

After Mass all present were invited to a meal that had been prepared for us by our hosts and shared in the dining halls that the Montfort Fathers have had constructed for such events as that of today. From there we all departed in thankfulness and peace to our communities and homes.

ZAMBIE 1

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June 2, Feast of the Uganda Martyrs: Too few priests?

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Bishop Henri Streicher

 

 

Tomorrow we celebrate Corpus Christi, the second feast of the Eucharist after Maundy Thursday. The feast of the Uganda Martyrs gets displaced, but we’ll go to Uganda anyway.

Bishop Henri Streicher was a pioneer bishop in Uganda in the early 20th Century. If we think we are short of priests in the West today, he and his missionaries were hard-stretched to serve the numbers of converts flocking to the Church, even when the load was shared with African sisters and priests who would eventually take charge.

There was no way that missionaries could organise the details of church life! I read recently that:

Mgr Streicher was a greater promoter of pious associations and devotions among the laity. Some of these were: 1st Friday of the month, Enthronement of the Sacred Heart in homes, Holy Hour, Fraternity of Mount Carmel (Cf. wearing of scapulars), Uganda Martyrs, frequent receiving of the Holy Communion, Communion of children, Adoration of 40 hours, Morning and Evening prayers, Rosary and attending daily Mass. Being an active member of these associations and regular practices of these devotions is the best means to fight and “conquer evil with good” which was the episcopal motto of Mgr. Streicher.

Many of these devotions could be organised day to day by parents in the home or by catechists at village level when the priests could not be present. Entrusting this ministry to the catechist was an effective way of building up the Christian community. Even though the catechists had barely the equivalent of a modern primary education, Bishop Streicher trusted them, and the people of the villages, to build up the Church.

It is my belief that when lay people in the west are allowed, encouraged, enabled and entrusted to be responsible for the life of their communities, the next step towards providing the Eucharist for God’s people will become clear.

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(The Uganda Martyrs canonised by the Catholic Church died in the late 19th Century. There have been many more of them since. Among their number are many Anglicans, both then and in modern times, including in 1977 Archbishop Janani Luwum, murdered by order of President Idi Amin. There have been Moslem martyrs too, over the years.)

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27 March, Stations of the Cross X: Jesus is Crucified.

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TENTH STATION
JESUS CRUCIFIED

The couple from Cana who invited Jesus to their wedding are our witnesses.
Their story is told in Saint John’s gospel, chapter 2, vv 1-11


We know this man. Jesus turned our water into wine and gave us a happy day.

 Now he is thirsty, his mouth and throat are dry, and all he gets is vinegar to drink.

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Prayer :

Lord, when we forget to thank those who help us we turn our backs on you. Other people bring us your gifts.

Help us to be grateful for your daily gifts of food and drink.

Help us to share with all who need food or fellowship so that no-one need live a lonely crucifixion.

Then may we come with thanks this Maundy Thursday and Easter to the table you set at the Sacrifice of the Mass.

Lord, in your mercy, hear our prayer.

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December 6th: Daily Pilgrimage, Saint Nicholas

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We can travel, indeed we have travelled, to places of pilgrimage within the United Kingdom and beyond. I won’t say East, West, home’s best. I would return to Aberdaron, St Maurice, Rome, and many places that I love, yet we have our Cathedral which has many corners that sometimes catch the eye. And just a few minutes’ walk from home.

This Cross is on the altar in the dark Saint Nicholas’ Chapel – his feast is today, December 6th.

Patron of children, the original and best Father Christmas; he makes his annual procession through Canterbury each Advent, allowing frazzled shoppers the chance to make their day a pilgrimage.

Let’s celebrate his generous and imaginative care of his flock, but remember that he drew his inspiration from the one whose Cross is represented here.

Saint Nicholas, pray for children.

Saint Nicholas. pray for parents and grandparents, who have to improvise all the time. May we share your wise approach to child care!

And Let’s pray for a former priest at St Thomas’ Canterbury, Bishop Nicholas Hudson, auxiliary in Westminster.

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1 December: L’Arche in India – newsletter

Dear Friends of Agnellus and Friends of L’Arche,

L’Arche Kent recently shared this newsletter from L’Arche in Bangalore, India.

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I would also like to share this short video from another L’Arche community in India.

Bapi

Enjoy them both and tell us how you feel about them!

God Bless,

Maurice.

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11 August: Saint Clare of Assisi

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Leonard Chikasasa was a pioneer sculptor in Kungoni, Malawi. His 1973 ‘Prayer’ stands in the chapel of the Convent of the Poor Clares in Lilongwe, Malawi. In the video we see the statue at the heart of their worship.

Click on th link, and may your spirit dance on Saint Clare’s day!

Poor Clares, Lilongwe.

MMB.

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Souvenir of a very special meal.

Dear Readers,
At this time of the end of Ramadan and Corpus Christi, and in view of the atrocities that have been committed recently in England and elsewhere, I offer this story from South Africa. Maurice.

Missionaries of Africa - SAP Province

pere-jacques-hamelBy Christophe Boyer, M.Afr

End of April 2017, I was back from holidays in France where the islamo-christian dialogue has improved a lot since the martyrdom of Father Jacques Hamel during mass in a church. Of their own initiative Muslims have come to Church to show their opposition to violence and intolerance.

Toni RowlandI was wondering what could be done here in South Africa. One day I received a phone call from Toni Rowland who is in charge of the family apostolate at the South African Catholic Bishops Conference. She asked me to advise her about a Muslim invitation since I am a contact person for islamo-christian relations at the SACBC. I was lifted up by this answer to my question.

We went together to meet Ayhan Cetin the CEO of the Turquoise Harmony Institute. He told us that this year the Institute invites people motivated to inter religious…

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24 November: Inter-Galactic Discoveries: XVII, A Hagiographical Foray

 

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Though ‘T’ and the Chihuahuas had been all unaware, the day of their visit to the monastery at Minton was the feast of St. Domniva, its foundress. In the course of the various services they attended throughout their stay and by recourse to some fragments of conversation had with a few of the more knowledgeable of the nuns, ‘T’ and the Chihuahuas were able to piece together bits of her fascinating story. It seemed that Domniva (before she became a saint) had been a princess of one of the royal Anglo-Saxon houses and a renowned world traveler. There was a massive amount of (circumstantial) evidence indicating that one of her journeys may have even taken her- along with a sizeable entourage since she was, after all, a princess- to sub-Saharan Africa. It was there that she discovered a rare and wonderful animal in the sprawling market of a nameless and long-vanished city called a dik-dik. Smitten by its elegant grace, the noble Domniva purchased the animal for a magnificent sum and brought it back with her when she returned to the foggy shores of East Kent.

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The dik-dik appeared as a perfectly formed young deer…except that its coat of dense fur was a soft, buff-gray peppered with nearly invisible spots. For all that the magnificent animal resembled a member of any number of herds ranging the length and breadth of the Five Kingdoms, it only stood around six inches tall; a miniature version of its British cousins with ebony hoofs no larger than the tip of its mistress’ forefinger. Used to a much warmer clime in the dense acacia forests of its African homeland, it nevertheless also was able to appreciate the overgrown nature of the English countryside (and nearly all of England was countryside in the late seventh century) and, discovering that a brisk frisk was an excellent way to dodge the chill, it soon began to thrive. Everyone who saw it fell instantly in love. Perhaps, the dik-dik should not be referred to as an ‘it’ since it was a young stag, sporting a full rack of arching antlers, and proudly answered to the name Boanerges, which the Lady Domniva had given it.

At some point in time there was a blood feud, as seemed so common among royalty then and now and, in order to make things right, the king of Kent decided to build a monastery. Fortunately for the king, the Lady Domniva had also become very pious and wished to retire from the tiresome frivolities of life at court. And so it was settled- Domniva would found the monastery and serve as its first abbess. A site was duly chosen on the shore of the mighty Wansum river, which, bisecting a large mass of land, created the Isle of Thanet. It was then that the dik-dik established himself forever in the annals of England and lore of the great southeast.

To be continued

TJH

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October 3: Saint Francis’ Eve.

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My friends, it’s Monday, and the working week starts for many of us. Work, politics, social life, all can seem at odds with our calling and mission as Christians, but here’s another view from David Yorke, a secular Franciscan in California. And of course tonight we will celebrate the Transitus of St Francis, and tomorrow the Feast of the Poverello.  Read on and be encouraged! 

Will Turnstone.

Over the years, and in various ways, I continually hear others among our Order who tend to shy away from the word “Secular” in reference to our Franciscan way of life. As for me, this is something that I hope to continually embrace. When I introduce myself as being in Religious Orders, invariably, the follow up questions all stem from the words, “But, how?” My response to them is unequivocal, “I’m a Secular.” Every day I am further reminded by all that is around me – I am a Religious Man in a Secular World.

Those I have talked to across my State and Nation all seem to be experiencing a universal uprising in both angst and vexation. I can not help but think this has spawned the polarising political movements that are dominating the mass media outlets across the United States. Pure vitriol. Yesterday I came across a car that had two bumper stickers. A “Tolerance” sticker on one side of the car, yet some very damning words directed towards a minority political group were displayed on the other. Many people today are angry, incensed, and hurt to the point of blindness and loss of rational thought. All things you might commonly find in a Secular World.

In the book of John, Christ offers up one of the most amazing prayers for his disciples. If we focus more specifically on the few verses around Chapter 17 Verse 15, we find some pertinent words from our Saviour for us “today”. Our Lord asked that you and I remain in this world. He knew we would be exposed to evil, so He provided us with Truth as our sanctification.

Recently, my superior shared this important lesson: ‘ As Franciscans we are supposed to come together in Joy and take that Joy out into the World. Sometimes we get this reversed and we bring the World into the Franciscans.’

This is the challenge put before us all. Clergy, Religious, or Laity, we are are in this World but not of it. When we come together, let us share God’s Love. When we leave, let us take that Truth out in to the World.

I will leave you with a paraphrase of a quote by John Kennedy that frequently inspires me: “… We choose to do these things, not because they are easy, but because they are hard.” And this is why I am a “Secular” Franciscan, and will remain…..
Your most unworthy,

David A. York, ofs Minister ~ San Luis Rey

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1 October: Feast of Saint Thérèse

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Thérèse was born in 1873, before Pius X encouraged Holy Communion for younger children; as a teenager she had to seek permission to receive the sacrament on major feast days. Her sister Marie prepared her each time as she had done for her first communion.

‘I remember once she talked about suffering, telling me that I probably would not walk that path, but if I did, the Good God would always carry me like a child …

‘Soon after my First Communion, I made another retreat for my Confirmation. I prepared with great care to receive the Holy Spirit (Acts 1:14), not understanding why people paid little attention to the reception of this sacrament of Love. Usually there was one day’s retreat before Confirmation but as the Bishop could not come on the date set, I had the consolation of two days of solitude. To give us something to do, our teacher took us to mount Cassin where I gathered handfuls of moon daisies for Corpus Christi. Ah ! how joyful my soul was ! like the apostles I was happy to wait for the coming of the Holy Spirit (Acts 2,1-4) I was overjoyed at the thought of soon becoming a perfect Christian, and especially of having for eternity the mark of the mysterious cross which the bishop would trace on my forehead … I felt the gentle breeze that the prophet Elijah felt on Mount (1Kings 19,11-13)

‘That day I received the strength to suffer, for soon afterward my soul’s martyrdom began… After these lovely, unforgettable feasts, my life went back to normal – that is to say, back to boarding school which was so painful for me. I was forced to live with girls who were very different, dissipated, not wanting to keep to the rule, and it made me quite unhappy.’

Mont Cassin is now the site of two World War II cemeteries, one German, the other Commonwealth. St Desir cemeteries

These men were forced to live and die with others who were very different, and if not dissipated, certainly would have preferred not to be under King’s Regulations.

Reader, pray for them.

Saint Therese, pray for them.

MMB.

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