Tag Archives: gift

2 April. Before the Cross XVIII: Bathed in the Light of God

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This painting , Worship by Jun Jamosmos, speaks of an ideal of praise and worship: uninhibited, uncomplicated and undistracted. Each worshipper, bathed in the light of God, faces a blood spattered cross, reminding us of the “mercy seat” in the holiest part of the temple. Jesus, depicted here with a banner over his shoulder, is present among them as they worship. They recognise that they have been restored through the loving act of the Father, giving his son to die. The Spirit of God is present too, symbolised by the dove, and so the whole Trinity interacts with the people of God.

The picture is as much about individual response to God’s presence as it is about corporate worship; individual healing and the work of God among all his people, everywhere – his kingdom, on earth as it is in heaven. Men and women, old and young, all meet with him in their different postures, and with their different needs.

The jars remind us of God’s abundance. Perhaps they allude to the story of Elisha and the widow, who, having a little olive oil in the house, was told to collect as many jars as she could find. God miraculously filled them as she poured out the little she had of her own.

Our small act of faith in choosing to worship – even sometimes with a “downcast soul” – is as nothing compared to the grace we receive as we meet with him. These worshippers are “standing under the tap” while God pours out the abundant blessing always meant for his people:

The Lord bless you and keep you,

The Lord make his face shine upon you and be gracious to you,

The Lord turn his face toward you and give you peace.

Tomorrow’s posting, “The Presence” is a reflection on God’s dwelling among his people down the ages, and upon how, wherever he truly is might be regarded as a “temple”.

Rupert Greville.

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12 March. Jesus and Zacchaeus VI: Healing Friendship Offered to All

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But wait, what’s going on? There is some restlessness in the crowd now. The people seem dismayed. The ones nearest Jesus’ group have sent the perplexing message around: Jesus has gone to stay at a sinner’s house! How shocking! It can’t be true! Now the crowd is straining to see what is happening. Zacchaeus is too short to be seen clearly, but it’s clear enough that Jesus is smiling, and some of his closest companions are looking happy. One is even wiping his eyes. They see them preparing to leave together, and yes, they see that Zacchaeus is the centre of attention. Naturally. But look – yes, Zacchaeus is actually being embraced by some of Jesus’ friends. They seem to be speaking to Zacchaeus with expressions of relief and gratitude. Relief? Gratitude?? Because of Zacchaeus?? And Jesus and his friends are all heading in the direction of Zacchaeus’s house. The atmosphere in the crowd quickly becomes more hostile, and angry people are beginning to surround Jesus and his newly enlarged group. They don’t understand. That villainous chief tax collector, whom they all despised and had relegated to the outermost edges of their lives, is suddenly in the inner circle of this holy man’s friends. What is this?

But now, Zacchaeus is ready. He hears the bewildered comments and knows that it is up to him to do something, to act, to explain. Jesus is now his friend, and he is Jesus’ friend, and Zacchaeus has already decided on the changes he will make in his life. He declares his promise to Jesus with conviction – and it feels so wonderful, so free to declaim the words, Look, sir, I am going to give half my property to the poor, and if I have cheated anybody I will pay him back four times the amount.’ The bystanders have fallen silent.

Zacchaeus pauses, panting a bit. He knows Jesus understands the full import of his declaration: it means that now I am a new man. I have a new identity; I am the friend of Jesus, because Jesus has befriended me. Jesus did this completely out of the blue, not as a reward for any good deeds of mine for I had no good deeds. He offered his friendship because he is friendship, he is love. Jesus saw through my facade, my fake bravado, saw beyond the unscrupulous tax collector, the cheat, the bully – he saw through all that, he saw the hurt, frightened child. And now he sees my human potential and his friendship has healed me. Jesus confirms this in his words:

Today salvation has come to this house, because this man too is a son of Abraham, for the Son of man has come to seek out and save what was lost.’

These words of Jesus are directed to Zacchaeus, primarily, but they are also words for the angry bystanders. They, too, need healing from their wound of self-righteousness, from their various facades of self-sufficiency and bravado. Jesus is here re-teaching the crowd the message that he repeats so often during his minstry: he has not come for those who suppose themselves to be righteous, capable and therefore deserving of God’s blessings. He has come for the lost, the rejected; he has come for the wounded – physically and emotionally. That refers to Zacchaeus, and Zacchaeus knows it. That also refers to the crowd standing around Jesus in Jericho – and they are a bit slower to grasp the point.

If we are honest, we know that this refers to us, also. We need to be needed by Jesus. And we are. Jesus longs to be in a relationship of deepest friendship with us. His relationship with Zacchaeus can give hope to all who realize that they are precisely in Zacchaeus’s position.

SJC

(MAfr African Pilgrimage, St Maurice)

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28 February: Brownings VI: Hair 2, two sonnets by EBB. Relics XV.

 

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Elizabeth did not show these poems to Robert until much later than they were written. They show how intensely she felt about the exchange of hair locks.

I find this story helps me reflect on the personal nature of Christ’s mission and the Eucharist that continues that calling today. We are called to give more than a lock of hair!

Funeral shears: Victorians sometimes preserved a deceased loved one’s hair in mourning rings, that looked rather like signet rings.

Sonnet XVIII
I never gave a lock of hair away
To a man, Dearest, except this to thee,
Which now upon my fingers thoughtfully,
I ring out to the full brown length and say
‘Take it.’ My day of youth went yesterday;
My hair no longer bounds to my foot’s glee,
Nor plant I it from rose or myrtle-tree,
As girls do, any more: it only may
Now shade on two pale cheeks the mark of tears,
Taught drooping from the head that hangs aside
Through sorrow’s trick. I thought the funeral-shears
Would take this first, but Love is justified,—
Take it thou,—finding pure, from all those years,
The kiss my mother left here when she died.

Sonnet XIX

The soul’s Rialto hath its merchandise;
I barter curl for curl upon that mart,
And from my poet’s forehead to my heart
Receive this lock which outweighs argosies,—
As purply black, as erst to Pindar’s eyes
The dim purpureal tresses gloomed athwart
The nine white Muse-brows. For this counterpart, . . .
The bay-crown’s shade, Beloved, I surmise,
Still lingers on thy curl, it is so black!
Thus, with a fillet of smooth-kissing breath,
I tie the shadows safe from gliding back,
And lay the gift where nothing hindereth;
Here on my heart, as on thy brow, to lack
No natural heat till mine grows cold in death.

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February 4. From the Franciscans of Zimbabwe V: The gift of Water, 2.

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The second part of Sister Theodora Mercy Kavisa’s post, celebrating water.

Religious traditions have used the cycle of drought, flood, life-giving rain, and the rainbow to symbolize moving out of Separation from God to Redemption. God sent a great flood at the time of Noah because “the earth was filled with violence” (Genesis 6:11). God rewarded Noah’s faithfulness with dry land and a covenant “between you and me and every living creature” (Genesis 9:12-13).

One water ritual that draws all these elements of life, purification, protection, healing, separation and redemption together is the sacrament of Baptism in which Christians have water poured over them or immerse themselves in water to be cleansed of sin and admitted into the Christian community. The community prays,

In Baptism we use the gift of water, which you have made a rich symbol of the grace you give us in this sacrament. At the very dawn of creation, your Spirit breathed on the waters, making them the wellspring of all holiness. The waters of the great flood you made a sign of the waters of Baptism that made an end of sin and a new beginning of goodness.”

And yet, too many members of the world’s religions neglect to respect water as a finite natural resource. Many people are in need of an inner, spiritual conversion to appreciate the value of water.

As Christians there are three ways to view the current situation: gratitude for creation, reconciliation with wounded creation, and action that heals creation. We need to confront our inner resistances and cast a grateful look on creation, letting our heart be touched by its wounded reality and making a strong personal and communal commitment to healing it. Remember this the next time you throw out plastic bags, empty cans, empty beer bottles, plastic containers etc. Are you healing or further inflicting wounds on an already bleeding creation?

Shrewsbury Cathedral

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31 January. From the Franciscans of Zimbabwe III: a commitment for life.

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The Zimbabwe Custody is part of a larger East African Province of the Franciscans. We continue the theme of formation with Brother Victor Orwa’s account of making his final vows in Uganda. 

One of the most special moments in my life was when I was received in the Franciscan novitiate to undergo spiritual nourishment as I prepare to make my first vows in religious life. At the end of the year, I committed myself for one year to live in simplicity, with nothing of my own and in chastity. I continued renewing my vows as I promised to the Lord till 5th August, 2018 when I committed myself to the Lord. I was not alone, together with Friar Elcardo Muhereza ofm, we committed ourselves in the hands of the Minister Provincial, Friar Carmello Gianone, the Minister Provincial of the Province of Saint Francis in East Africa, Madagascar and Mauritius.

The event took place in Uganda in one of our Parishes called Rushooka. The procession started at 10 a.m with a good number of religious attending and joining in the profession. The mammoth crowd were jubilant and vibrant in singing to the highest level of their voices. I could notice the smiles on the faces of the Christians who attended and this gave me courage to move on step by step towards my final commitment.

The celebration ended at around 3:00 p.m. and then followed by the congratulatory gifts from the parents and the parishioners. Afterwards, there was the late lunch and taking of photos to keep the day in memory. The event was much awaited since we undertook this journey. I kept on praying for the good Lord to guide us, as He has started. And with the help of the friars we shall manage to reach that level of perfection. Special thanks goes to our formators who had journeyed with us all along and who have believed in us in such a way that they had recommended us for the step. To Our Minister Provincial Friar Carmello Gianonene, for believing in us too and given us the opportunity to be among his friars in the province. To the Custos of Zimbabwe friar Alfigio Tunha, OFM who has given us a home and journeyed with us and lived among us as our own brother. And to the whole friars of the Custody of Good Shepherd. Special Thanks !!!

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23 January: Week of Prayer for Christian Unity. Day 6 The Lord of hosts is his name.

The Lord of hosts is his name (Jeremiah 10:16)

  • Jeremiah 10:12-16

  • Mark 16:14-15

Starting point

We are, today, facing a serious global ecological crisis and the survival of the planet is threatened. The passage from Mark’s Gospel reminds us that, after his resurrection, Jesus commissioned the disciples to proclaim the good news to the whole creation. No part of creation is outside God’s plan to make all things new. So, Christians are called to promote values which reconcile humankind with all creation. When we join with other people in defence of our common earthly home, we are not just engaging in activism, but we are fulfilling the Lord’s command to proclaim to all creation the good news of God’s healing and restoring love.

Reflection

Proclaim the good news to all of creation, 

not just to my small part.

Oh God, who made the world, both body and gift.

Your creation groans.

What have we done?

Land and sea polluted,

death and destruction,

communities gone,

families displaced.

While we sit in comfort.

Your creation groans. 

What have we done?

A damaged world,

a broken system.

Upheld by stupidity, destruction, neglect and greed.

An abuse of God’s gift,

while we disconnect.

Where is God’s voice,

God’s rolling waves of justice?

We too are God’s body,

thinking beyond ourselves, 

seeing consequences,

listening for the still small voice,

swimming against the tide.

Asking what shall I do?

Prayer

Loving God,

by whose breath all things came to be,

we thank you for the world

which manifests your glory, diversity and beauty.

Grant us the wisdom to walk gently upon the earth

and to share together your good news with all creation.  Amen

Questions

  • Where do you see an abuse of human power, leading to destruction or neglect?

  • Where do you see God’s justice in the created world?

  • Where can we make a difference?

 

(see www.ctbi.org.uk/goanddo)

Wrap up warm, pack a flask and organize a nature walk with the churches in your area. Take it as time to journey together and to reconnect with the natural world of which we are all a part. You could go to a park if you are in the city, or step outdoors if you are in the countryside.

Pray for another way for the world and that we as humanity might work with creation rather than against it. Visit Go and Do to take action in the next stage of the climate justice campaign.

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12 January: Little Flowers of Saint Francis XLVI: The Temptations of Brother Ruffino, 3.

Croix Rousse large

Saint Francis promised Brother Ruffino that, “this temptation will bring to thee great profit and consolation, and very shortly shalt thou prove it”. So what happened after Ruffino was utterly impolite to the devil?

The devil being exceeding wroth, gat him away incontinent with so furious a tempest and shaking of the rocks of Mount Subassio, which was hard by, that the loud noise of the rocks that fell down lasted a great while ; and so furiously did they strike the one against the other as they rolled down, that the valley was lit up with horrible flashes of fire: and at the terrible din that they made, Saint Francis and his companions came out of the House, in great amazement, for to see what strange thing had befallen; and still to this day is seen that exceeding great ruin of rocks.

Then Brother Ruffino knew of a surety that it had been the devil that had deceived him. And going back to Saint Francis, he threw himself again upon the ground, and confessed his fault; and Saint Francis comforted him with sweet words, and sent him back full of consolation to his cell, wherein as he was most devoutly praying, there appeared to him Christ, the blessed One, and rekindled all his soul with love divine and said: “Thou hast done well, my son, to believe in Saint Francis, for he that made thee His sad was the devil: but I am Christ thy Master; and to make thee sure thereof, I give thee this sign: Whilst thou dost live, thou shalt no more feel sadness nor melancholy.”

And this said, Christ departed, leaving him in such gladness and sweetness of spirit and uplifting of the mind, that day and night he was absorbed and rapt in God. And from that time forth he was
so strengthened in grace and in certainty of his salvation, that he became altogether changed into another man; and would have continued day and night in prayer and in contemplation of the things of God, if the others had suffered him. Wherefore Saint Francis said of him that Brother Ruffino was in this life canonised by Christ, and that, save in his presence, he would not doubt to call him Saint Ruffino, albeit he was still alive on earth.

Icon by CW

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10 January: Little Flowers of Saint Francis XLIV: The Temptations of Brother Ruffino, 1.

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Let’s return to the Little Flowers of Saint Francis with a story that illustrates his insight into his companions’ feelings. We might be tempted to label Brother Ruffino’s temptation as a mental illness, but the thought of being on the road to eternal perdition is enough to unhinge anybody. At the end of the story we will see that Brother Ruffino was an exceptional person – and so of course was Francis, who saw his need and guided him through it.

BROTHER RUFFINO, one of the most noble citizens of Assisi and a companion of Saint Francis, a man of great sanctity, was on a time most grievously assailed and tempted in his soul, in respect of predestination; whereby he became altogether melancholy and sad; for the devil put it into his heart that he was damned and was not of those predestined to eternal life; and that all that he did in the Order was lost. And this temptation continuing day by day, he for shame told it not to Saint Francis, yet ceased not to observe the wonted prayers and fasts: wherefore the enemy began to heap on him sorrow upon sorrow, over and above the battle within, assaulting him also from without with lying apparitions.

Wherefore on a time he appeared to him in the form of the Crucified, and said to him: O
Brother Rufiino, why dost thou afflict thyself in penance and in prayer, seeing that thou art not among those predestined to eternal life? and believe me that I know whom I have elected and predestined, and believe not the son of Peter Bernardoni,1 if he tell thee the contrary, nor question him concerning this matter, for neither he nor any others know, save I alone, who am the Son of God: Brother therefore believe me of a surety that thou art of the number of the damned: and the son of Peter Bernardoni, thy Father, and also his father are damned, and whoso follows him is led astray.”

And said these words, Brother Ruffino began to be so overshadowed by the prince of darkness that he lost all the faith and love he had had for Saint Francis, and took no care to tell him aught thereof. But that which Brother Ruffino did not tell the holy father, the Holy Spirit revealed to him: wherefore Saint Francis, seeing in spirit the great danger of the said brother, sent Brother Masseo to call him; whom Brother Ruffino answered chidingly: “What have I to do with Brother Francis?” Then Brother Masseo, all filled with divine wisdom, perceiving the deception of the devil, said : “O Brother Ruffino, knowest thou not that Brother Francis is as an angel of God, who hath enlightened so many souls in the world, and through whom we have received the grace of God? wherefore I will that thou by all means come with me to him; for I clearly see that thou art deceived by the devil.”

1That is Saint Francis.
Image: Strasbourg Cathedral, the Last Judgement. MMB.

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January 5: Some Gifts of Community Life.

plowden.madonna

A LETTER FROM DAVID BEX, COMMUNITY LEADER, L’ARCHE KENT.

David came to L’Arche after belonging to an Emmaus Community. The gifts he received and developed there will be good for us and help us grow, but it is also good for us to be reminded of what our gifts and strengths are as a community. I can vouch for friendships that have lasted forty years and more! 

MMB.

The year 2018 is drawing to a close and it has been a year of change. We have had assistants go back to their home countries after a year with us, taking with them a piece of L’Arche Kent in their hearts and creating friendships that continue.

Sadly, we have had Core Members die this year, Emma and Denise.

We have seen long term assistants move on to a new chapter in their lives, which has meant that they have finished as employees but not as members of our Community.

When Core Members and assistants who have been our friends and companions change their roles or move away I sense and share a feeling of loss within the Community and a period of reflection about our relationships with them. There is a time to recognise what we have learnt from each other, the joy and laughter that we shared together.

As part of these times of reflection there comes a time when we are able to recognise that we need to prepare ourselves for welcoming new community members, new assistants and new core members. I feel these two celebrations, departing and arriving, are embraced by our Community and I see the effort and care that goes into them. As a Community we do celebrations very well, and for me, being involved gives me a sense of belonging which deepens my passion for L’Arche.

We may not always realise it but we do cope with change really well. We allow time for it to happen, we talk about it, we reflect upon it and we share our emotions about it. These traditions within L’Arche help us to be a Community, to be strong, to be able to care and have the confidence to show that we care. These traditions, these behaviours are often talked about in the world around us, but from what I see rarely practised in such a meaningful way as can be found in our Community and L’Arche as a whole.

Christmas is a time of change, a time of hope, a time when the deepest part of winter has been reached, when we look forward to brighter and lighter days. As a Community we have lots to look forward to, such as our newly arrived assistants and the ones to come, bringing with them the gifts of new relationships. I see our Community in the future having many opportunities to be a role model to those around us. We are a vibrant Community with lots of ideas, creativitydavid bex and kindness.

I see all of you playing a vital role in L’Arche Kent, in showing to the world around us what Community can look like. Thank you for what you do for each other and for the Community. Thank you for the acts of kindness and caring and being wonderful role models.

I wish you all a Merry Christmas and a Happy New Year.

 

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30 November: The Community of Gardeners

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Where the council took out an ailing cherry tree in the next street, they left a void. One neighbour offered a hazel, and another cuttings of hydrangea. With a little tlc they are thriving, but the annual flowers planted between them have not enjoyed the dry summer. Other neighbours have offered their outdoor tap for watering, saving yours truly a few yards carrying watering cans. Someone else has provided daffodils which are now safely underground.

I was tackling some of the weeds which have sprung up between the annuals from seeds that had lain dormant for years; fat hen, various docks, sow thistle, dandelions and their friends and relations. Mrs H stopped by: ‘I might have known it was you. Thank you for doing this.’ And just when I could get no more weeds into the bucket, a professional gardener offered to empty it into his van and ‘save you carrying it around.’

All very encouraging! I’d best keep up the good work and let a few people do their good turn for the day while I’m at it! I thought I had put the bed to bed until Spring, with what I trust will be a host of golden daffodils to brighten up the corner, but no: there’s a shimmer of weed seedlings to be dealt with. Dirt beneath my nails seems perfectly natural for a son of Adam.

MMB

 

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