Tag Archives: glory

July 4, readings from Mary Webb, III: Feel the Zest.

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When participation in man’s keen life is denied, it is not strange if laughter dies. In the sirocco of pain it is not surprising if joy and faith are carried away.

So many sit by the wayside begging, unconscious that the great Giver is continually passing down the highways and hedges of nature, where each weed is wonderful. So many are blind and hopeless, yet they have only to desire vision, and they will see that through His coming the thickets are quickened into leaf and touched with glory.

samaritanwoman

Out in this world the spirit that was so desolate, lost in the strange atmosphere of physical inferiority, may once more feel the zest that he thought was gone for ever. And this zest is health: sweeping into the mind and into those recesses of being beyond the conscious self, it overflows into the body. Very often this great rush of joy, this drinking of the freshets of the divine, brings back perfect health. Even in diseases that are at present called incurable, and that are purely physical, no one will deny the immense alleviation resulting from this new life.

Zest – the grated rind of lemon or orange – is a small ingredient with a big punch. Let’s use our imaginations when our friends are ill. A letter can be put by till they are ready to read it, but it may be read many times; a picture postcard can be propped by the bedside; a visit of a few minutes may bring a rush of joy; as might sitting outside with a friend. Mary Webb had been there, and her disease was called incurable.

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30 June: Transfigurations

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I didn’t expect

those stars in the wide

black Colorado sky

to be so bright

that ancient night

beauty yes but this

 

 

was bounty

so close

to earth so close

to me marvelling

open mouthed

almost as though

night rained light

almost

as if heaven’s shower

reversed the measure

of black to bright

forever

 

 

and

 

 

I didn’t expect

that little girl’s

first communion

to be so bountiful

that young summer day

sweet yes but this

 

 

was bliss

was heaven so close

to earth so close

to me wordless

and wedded

almost as though

the chapel were

host to glory

almost

as if Tabor

lit everything

evermore

as if Tabor

lit everything

evermore

sun-clouds-golden

SJC

See Matthew 17 for his account of the Transfiguration of Jesus.

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14 November: Another Polish Door of Mercy

mercydoorkrakow

As we entered this Door of Mercy at Krakow Cathedral, we found ourselves processing, or at least moving at a processional speed, pressed in on every side. It seemed that half of Poland was there, visiting the national shrine, site of royal coronations, resting place of saints, Poland’s Westminster Abbey.

Is a royal shrine the place to look for mercy? This Church is a baroque fantasia: silver, gold, marble wherever you turn. Where could I sit quietly to pray, as I can do in Canterbury Cathedral crypt?

Later I noticed this inscription along the external wall below a golden dome:

non nobis2

NON-NOBIS-DOMINE-NON-NOBIS-SED-NOMINI-Tuo.

This comes from Psalm 115:9:

 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:

Who turned the rock into pools of water, and the stony hill into fountains of waters.

Not to us, O Lord, not to us; but to thy name give glory.

 For thy mercy, and for thy truth’s sake: lest the gentiles should say: Where is their God?

But our God is in heaven: he hath done all things whatsoever he would.

The idols of the gentiles are silver and gold, the works of the hands of men.

They have mouths and speak not: they have eyes and see not.

They have ears and hear not: they have noses and smell not.

They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.

Let them that make them become like unto them: and all such as trust in them.

Puzzle this out: Glorify your name for the sake of your mercy – or for Israel to earn the respect of the gentiles? Would we not be better channels of mercy if we were humbler than that?

mercy.carving. (328x640)And Yet.

Saint Jadwiga, a young Queen of Poland buried within  this church, was called the spiritual mother of the poor, weak and ill: where she has passed is therefore a Door of Mercy. We can learn mercy from her, getting alongside the poor, weak and ill.  And that is half an answer to the conundrum; do what we can, where we are. And ‘non nobis, Domine’ indeed!

MMB.

 

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July 13:Light IV – They Are All Gone into the World of Light! (continued)

milkyway

NASA photo showing the Milky Way

We continue with Henry Vaughan:

If a star were confin’d into a tomb,
Her captive flames must needs burn there;
But when the hand that lock’d her up gives room,
She’ll shine through all the sphere.

O Father of eternal life, and all
Created glories under Thee!
Resume Thy spirit from this world of thrall
Into true liberty.

Either disperse these mists, which blot and fill
My perspective still as they pass:
Or else remove me hence unto that hill
Where I shall need no glass.

I cannot help but think of Therese and John of the Cross, reading the lines: ‘If a star were confin’d into a tomb, Her captive flames must needs burn there.’ John’s prison cell  and even Therese’s Carmel must seem like prisons to some of us. I’ve certainly had moments when I’ve just had to escape from certain rooms and get out of doors. I believe it may have something to do with the harsh artificial light in there. And Traveller friends have described feeling oppressed even by spending too much time indoors in friendly places. 

But Therese and John still burned in their confinement, and shine through this sphere today, enlightening many with their wisdom. We can pray for God to disperse the mists that fill our lenses – Vaughan is surely peering through a telescope as the words come into his mind. And we can look forward to the city on a hilltop where we will live by the light of the Lord God.

I hope the stars will still be there!

MMB

 

 

 

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July 12: Light III: They Are All Gone into the World of Light!

darkevening

 

They are all gone into the world of light!
And I alone sit ling’ring here;
Their very memory is fair and bright,
And my sad thoughts doth clear.

It glows and glitters in my cloudy breast,

Like stars upon some gloomy grove,
Or those faint beams in which this hill is dress’d,
After the sun’s remove.

I see them walking in an air of glory,
Whose light doth trample on my days:
My days, which are at best but dull and hoary,
Mere glimmering and decays.

And yet, as angels in some brighter dreams
Call to the soul when man doth sleep,
So some strange thoughts transcend our wonted themes,
And into glory peep.

They Are All Gone into the World of Light (part 1) by Henry Vaughan, 1622 – 1695.

mercylogoVaughan, as well as a poet, was an astronomer. Even among the hills of Vaughan’s rural Wales, today’s night skies are polluted by street and other lights, making it harder for us to ‘into glory peep’ unless we allow ‘strange thoughts’ to ‘transcend our wonted themes’.

Let us pray indeed that our loved ones have ‘gone into the world of light’ and with confidence in God’s mercy, let our sad thoughts clear as we look forward to joining them with him.

MMB.

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January 26th – Timothy and Titus and Christ’s Ascension

ASCENSION (490x800) 

Jesus’ Ascension is described at the beginning of Acts of the Apostles, but people often suppose it was mostly a matter of returning to God to prepare for sending the Holy Spirit. These two windows together suggest exactly that. However, we can see from the letter to Timothy that it meant much more than that to the New Testament community in Corinth. That city had been a Greek achievement, a place of engineering sophistication, through which a great canal had been excavated, improving its trading capability. The Eastern Mediterranean was joined more easily to the West. The Greeks thought they appreciated and could imitate the harmony of the heavens, the spheres of planetary movement. But by Paul’s day, the Roman Empire had taken over and wrecked that notion of mechanical harmony with mechanical oppression.

The world then felt worse, claustrophobic. The spheres of the sky creaked around badly as if controlled by demons and destructive powers. But 1 Tim. 3:16 records for us the hymn, sung in Corinth, about Christ removing this stifling experience of life. Christ has ascended, breaking the obsolete spheres, overcoming the spirits of fear and threat.

“He was manifested in the flesh,

vindicated in the Spirit, seen by angels,

preached among the nations,

believed on in the world,

taken up in glory.”

The message of hope contained here includes the gift of readiness to remove our neighbours’ fears. It is community guided by the Spirit which matters, not the trading opportunities and the economic advantages which favour a few over many others.

 CD.

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