Tag Archives: Good Shepherd

19 January: Week of Prayer for Christian Unity 2022, Day II.

Week of Prayer for Christian Unity 2022

Original photo of Nablus (CC BY-NC-SA 2.0): Dr. Michael Loadenthal

Where is the child who has been born king of the Jews?”

Reflection – True Leadership
Jeremiah denounces the bad leadership of the kings of Israel who divided and scattered the people, a leadership that destroyed nations and drove their citizens into exile. In contrast, the Lord promises a shepherd-king who will ‘execute justice and righteousness in the land’ and gather the flock as one.

Only in Christ have we seen the example of a leader truly after God’s heart. In him we encounter a loving, humble servant who does not regard equality with God as something to be exploited. He comes to serve, rather than be served, and his followers are called to do the same.

Today, the Middle East is experiencing the loss of its people to exile as
‘righteousness and justice’ are becoming scarce commodities, not only there but throughout the world. Yet leaders, both in the world and in the Church, have a responsibility to bring together rather than to scatter or divide. The more faithfully Christians emulate the servant
leadership of Christ, the more division in both the world and the Church will be overcome. As we work for righteousness, justice and peace for all, we witness humbly to the shepherd-king, and draw others into his presence.

Readings

Jeremiah 23:1-6 He shall reign as king and deal wisely
Philippians 2:5-11 Who… did not regard equality with
God as something to be exploited.

Go and do
(see http://www.ctbi.org.uk/goanddo)
Global: Focus on a number of examples of where you consider good leadership to be evident. Try to identify the shared principles of leadership in these examples and consider how they can be encouraged in the work of creating unity.
Local: Invite a local leader to a gathering of the churches in your area to hear more about their work and to find out how you can best support and encourage them.
Personal: Find out about or refresh your memory on the circle of concern and circle of influence and consider how you can best exercise your personal leadership this week to help the cause of unity.

Prayer:
Just and righteous God,
we confess before you that we often covet worldly models of leadership.
Help us to seek our Lord Jesus Christ
not in the palaces of the powerful
but in the humble manger.
May we emulate him in his meekness
and become servants to each other
in obedience to you.
We pray in the name of Christ,
who with you and the Holy Spirit reigns forever in glory.
Amen.
Verse / Poem
It was the day of the strong men
the day when truth retired, redundant
because lies had more glitz,
and justice disabled, mocked,
in the name of a golden god
cast from melted down lives.

And then came the pestilence.
and the day of the servant
ubiquitous, anonymous,
in nursing home and ICU,
and the temple profligate with treasure
in cylinders of breath.


Questions
Global: How have you seen the Church follow Jesus’ pattern of leading through service?
Local: What Christian leader (either local or national) do you admire for the ability to inspire unity and a concern for justice? What qualities enable that person to lead effectively?
Personal: When have you been inspired to take the lead in seeking justice or working towards unity?

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14 June: Today this is my vocation II

This hymn by Sister Mary Xavier was a staple of my childhood. It is worth turning to when life seems pointless or confusing, and ‘Lord, for tomorrow and its needs I do not pray‘ is enough of a motto, enough of a prayer, to see us through every day. A vocation is something to be lived out day by day; sometimes a day can be very different to what we expect, but today is enough for us; we can worry about tomorrow when it comes.

Lord, for tomorrow and its needs
I do not pray;
keep me, my God, from stain of sin
just for today.

Let me both diligently work
and duly pray;
Let me be kind in word and deed,
just for today.

Let me be slow to do my will,
prompt to obey;
help me to sacrifice myself,
just for today.

Let me no wrong or idle word
unthinking say;
set thou a seal upon my lips
just for today.

Lord, for tomorrow and its needs
I do not pray;
but keep me, guide me, love me, Lord,
just for today.

Lyrics by Sybil Farish Partidge (1856 – 1917)  – alias Sister Mary Xavier. Public Domain.

Hear this hymn on Songs of Praise

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2 April: Good Friday

Here is Christina Rossetti’s meditation on Good Friday. The reference to a stone and a rock being struck goes back to Exodus 17; see below.

Good Friday

Am I a stone, and not a sheep,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.

Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more
And smite a rock.

Christina Rossetti

So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst? And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me.

And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go. Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink.

Moses did so before the ancients of Israel: And he called the name of that place Temptation, because the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?

Exodus 17: 3-7

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5 March: Praying with Pope Francis

Intention for Evangelization: – Sacrament Of Reconciliation
Let us pray that we may experience the Sacrament of Reconciliation with renewed depth, to taste the infinite mercy of God.

Pope Francis and his advisors could hardly have foreseen the difficulties surrounding the Sacraments this Lent! How can we taste the infinite mercy of God at this time?

Here we see Francis opening a Door of Mercy at the beginning of his Year of Mercy; and quite a dramatic opening it was, too! The two acolytes making sure the doors don’t bang.Maybe we can set ourselves the task of opening our hearts this Lent to let the sunshine of forgiveness in and perhaps we might share a little with one or two confidants to make sure we don’t go overboard and hurt ourselves.

Now another door of mercy from Zakopane in Poland. Open and welcoming, especially decorated for the occasion. Notice the image of the good shepherd or Samaritan figure, seen below in close-up.

This was the logo of the Year of Mercy, but carved in the local style for this community and for all the visitors, like us, who called by to pray. The motto says Merciful like the Father. Quite a challenge! Mercy is not something to treasure like that single talent, but something to be lived by being merciful.

Krakow Cathedral

And finally this photo has been cropped to show the words, Porta Misericordiae, Door of Mercy. I can’t find the original which had the backs of people’s heads and shoulders. It’s easy to tidy other people out of sight, when really we are, as this year of covid reminds us, all in this together. So not just, Have mercy on me, a sinner, but also, Lamb of God, you take away the sins of the world, have mercy on US. Let us pray for each other, and when we can and however we can, let us offer each other a sign of peace.

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1 February. Emily Dickinson: Obedient to the least command.

I have to say that by no means all of Emily Dickinson’s verse speaks to me; this deceptively simple poem does, though I’m reluctant to analyse it too much and lose it. But ‘docile as a boy’? Sometimes a boy is docile and easily led and the sea can be docile, sometimes. ‘Along appointed sands’, as here in Margate, seen from another poet’s perch, the shelter where Eliot wrote. ‘Obedient to the least command’ does not sound like a statement of fact, more a statement of intent: from a storm-tossed Kent, I pray that the Good Shepherd will lead us beside quiet waters this year of Our Lord 2021.

The moon is distant from the sea,
And yet with amber hands
She leads him, docile as a boy,
Along appointed sands.


 He never misses a degree;
Obedient to her eye,
He comes just so far toward the town,
Just so far goes away.


 Oh, Signor, thine the amber hand,
And mine the distant sea, —
Obedient to the least command
Thine eyes impose on me.”

Series 2, Love XIII from Poems by Emily Dickinson, Three Series, Complete

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30 June, Going Viral XL: God with us in the most challenging of times.

More reflection from Rev Jo Richards of Canterbury. I hope that by the time this is published the restrictions on people attending funerals will have been eased. Thank you again for allowing us to share your reflections, Jo.

Just back from another funeral, this really is tough with so few family and friends being present, to say goodbye to someone, and this morning reading Psalm 23 seemed to speak into the situation of being comforted by God’s presence in all that we are and all that we do. That sense of God with us both in the good times, and the most challenging of times. 

Psalm 23:

The Lord is my shepherd; I shall not want. 
He maketh me to lie down in green pastures: he leadeth me beside the still waters. 
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil;
my cup runneth over. 
Surely goodness and mercy shall follow me all the days of my life: 
and I will dwell in the house of the Lord for ever.

I saw this yesterday from the Mother’s Union prayer diary, which I thought was lovely: Trying to do the Lord’s work in your own strength is the most confusing, exhausting and tedious of all works. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you.’ Corrie Ten Boom 1892- 1983.  

Rev Jo Richards,

Rector of the Benefice of St Dunstan, St Mildred and St Peter, Canterbury.

The Good Shepherd statue in St Mildred’s, Canterbury.

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26 May: Pamela Dodds R.I.P.

At last, this afternoon we can commit Pamela’s body to the ground by way of the crematorium. Bureaucracy doing what bureaucracy does, or doesn’t do.

When I say ‘we’, it will be just ten of us, unless the restrictions have been eased since the start of the month. We can come together in bigger numbers to celebrate her life once we can all breathe the same air again.

Meanwhile we pray for her, confident that the Good Shepherd has found her and brought her home.

This duck was a gift to our family from Pam. We painted it up like an Aylesbury duck, a popular British breed. It stands guard over our house which was named Aylesbury Villas by the Victorian builder. So we feel Pam is close to us, thanks to this relic!

Click here to read Eddie Gilmore’s appreciation of Pamela.

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The Good Shepherd and Pamela.

Pam was quite a character in our parish community and we miss her presence at 9:30am Sunday Mass and early morning Masses on Wednesdays. Whenever we were together in a group she would inevitably say quite spontaneously “I love the Good Shepherd. Jesus is the Good Shepherd.” Indeed she was quite right to remind us of this powerful image of God’s love and care.

This is the beginning of Canon Anthony’s reflection in this week’s Newsletter for Saint Thomas’s Parish, Canterbury. Click for the full text: Canon Anthony Charlton. Click here for live-streamed Mass, tomorrow, 3rd May at 9.30 BST

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18 August: Mini Pilgrimage around Canterbury III.

 

 

We moved on to Saint Martin’s Church, where our prayer was extempore.

The two walls shown here include plenty of Roman brick as well as a few local flints. There are three blocked off doorways; the central one may be the one Saint Bertha used in 597. The windows and buttress are recent. The ground has risen above the level of the church floor – is that 1400 years of burials? 

Saint Martin’s Chancel showing Roman red bricks.

From the oldest Church in town we went to one of the newest, the chapel of Canterbury Christ Church University. ‘Wow!’ said Caroline. It is a lovely space, but we especially came to see the tapestry.

cccu chapel tapistry

Dear Lord our Father,

Jesus the Good Shepherd bids us welcome and extends to us the invitation “Come to me”. He knows the troubles we have, our weariness and our failing strength as we try our best to live our lives in keeping with your overarching plan for us and for the world.

Remind us to always turn to him for comfort and restoration whenever we feel life is becoming burdensome.

We are all at times lost sheep, in need of a desire to come back to you.

At this time we remember the artist of the Lost Sheep painting and entrust her soul to your tender care. May all those who find life difficult remember your invitation to come back to you. Amen

The Lost Sheep painting that hung in the chapel was by a former student who was found dead in the Solent. 

Before leaving we looked at the Bible, open at Romans:

It is written, ‘How beautiful are the feet of those who bring good news!’

A good verse for pilgrims!


We made our way back to Saint Mildred’s and stopped there to see the Good Shepherd statue, before we sat down, in true L’Arche tradition, to share a meal together.

good shepherd s mildred.jpg

There are many other places we could visit next time we have a MINI PILGRIMAGE AROUND CANTERBURY. Let’s see what next year brings!

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April 7: Stations of the Cross for Saint Peter. Introduction.

winchester crucifix

Introduction

Over the coming fortnight our posts will follow the Stations of the Cross from the point of view of Peter. You are invited to sit with him in prison in Rome under Nero’s persecution of the Christian church. He has time to reflect on his life with Jesus, and especially on the events of those few nights and days at the end of his Lord’s earthly life.

When someone is hurt, those around feel it too. All the more if they have let their loved one down, betrayed them, in big things or in small. Jesus suffers and dies with his brothers and sisters every day – near at hand and in lands far away. Do we walk away – like the disciples on the way to Emmaus? Do we harden our hearts, as Malchus and his companions must have done, to carry on arresting Jesus after he’d cured that severed ear?

Do we run off and weep as Peter did? Despair, as Judas did?

Do we let Jesus seek us out and help us back onto our feet, as Peter did?

These stations link the Via Dolorosa to other events in the lives of Jesus and Peter. If we could see the whole picture we would know that the life and death of Jesus are one story: as Rowan Williams said, he lived a lifelong Passion. We are his body and our lives make sense in his.

As we walk with Peter, yards behind Jesus, almost out of sight, let us pray that we may see more clearly our own sufferings and our own betrayals alongside our joys. May we see more clearly how our sisters and brothers are betrayed and abandoned by us. may we then be ready to let Jesus come and find us, put us back on our  feet, and lead us into his Kingdom of service.

For each station there are Scripture references to the Way of the Cross and to parallel events in the lives of Peter and Jesus.

These Stations were followed in Saint Thomas’s Church, Canterbury in 2005.

Winchester Cathedral, MMB.

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