Tag Archives: Grace

February 16: the New Creation

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The way we overcome fears is not by coldly reasoning out an alternative. It is by accepting the gift of Christ’s new heaven and new earth, given to us as love. Mary received that gift on our behalf, a vision of new stars and a new sun, the sun of righteousness and integrity. Joy is an aspect of wonder in the Christian outlook of hope, because we look forward to transforming love as a community of joy. We cherish this authentic vision of love in all the layers of our personality.

As Karl Rahner expresses it:

“An authentic vision can probably be explained as a purely spiritual touch of God, affecting the innermost centre of a man, and spreading from there to all of his faculties, his thought and imagination, which transform this touch. Hence, when a ‘vision’ reaches the consciousness of a visionary, it has already passed through the medium of his subjectivity, and therefore also bears his individual characteristics as regards language, interests, theological presuppositions and so forth.”

Does this make our distinct cultures into barriers? Not so.

“The grace of which the Church is the enduring sign is victoriously offered by God even to those who have not yet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit in the love and mercy of God.” “Some who would never dream of telling themselves… that they have already received ‘the baptism of the Spirit’ of the radical freedom of love… nevertheless live in a community secretly liberated by God’s grace in the deepest core of their existence.”

ChrisD.

January 2017.

 

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December 25: Christmas Greetings

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Everyone at Agnellus Mirror

joins in wishing all our friends, followers and readers

all the blessings of the Christmas season,

and the grace to meet the challenges

that 2017 will bring to each of us.

Will Turnstone.

Click on the link to find our printable Christmas card! adv2016-will

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20 December , Pope Francis and the path to holiness II.

serre eyraud

The path to holiness: Georges and Joseph had to keep those bikes in good condition, while some of our friends needed help walking, from sticks or their companions but no-one said they were unable to come to the mountains.

We continue with Pope Francis’s words on holiness in everyday life.

Each of us can examine our conscience, everyone answering for himself, inside, in silence: far how have we responded to God’s call to holiness? But do I want to improve, to be a better Christian? This is the path to holiness. When the Lord calls us to be saints, he does not call us to something hard or sad… Not at all! It is an invitation to share His joy, to live and offer every moment of our lives with joy, at the same time making it a gift of love for the people around us. If we understand this, everything changes and takes on a new meaning, a beautiful meaning, to begin with the little everyday things. An example. A lady goes to the market to shop and meets another neighbour and starts talking and then comes the gossip and this lady says, “No, no, no I will not gossip about anyone.” That’s one step towards holiness, this helps you to become more holy. Then, at home, your son asks you to talk to him about his fantasies: “Oh, I’m so tired, I worked so hard today…” – But sit down and listen to your son, he needs this. And you sit, you listen with patience… This is a step towards holiness. Then at the end of the day, we are all tired, but prayer… We must pray! That’s one way to holiness. Small things are small steps toward holiness. And every step towards holiness will make us better people, free from selfishness and being closed in on ourselves, and open us up to our brothers and sisters and their needs.

Dear friends, in the First Letter of Saint Peter we hear: “As each one has received a gift, use it to serve one another as good stewards of God’s varied grace. Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ”, (1Peter 4:10-11). Here is the call to holiness! Accept it with joy, and let us support one another, because we do not travel the path to holiness by ourselves, no, each on their own, but together, that one body which is the Church, loved and made holy by the Lord Jesus Christ. Let us go forward with courage, on this path towards holiness.

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December 3, Jacopone da Todi 7: A Host of Pardons

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Jacopone’s exhilarating phrases about his great attraction to the tremendous graciousness of God are tied in with other, simpler phrases about how humbly he waits to experience the bubbling spring of God’s forgiveness. This alone can free him from punishment he has had to undergo, for being so outspoken on behalf of Christ.

“Almost paralysed, I lie at the pool near Solomon’s Portico;

The waters have been moved with a host of pardons.,

And now the season has drawn to a close. When shall I be told

That I should rise, take my bed and go home?”                  (Laud/Letter 52)

(John 5:10)

“Why did you leave the golden throne resplendent with gems,

Why did you put aside the dazzling crown?…

Were these the actions of someone drunk, or out of his senses?

I know that all knowledge and power were yours

Even when still a child; how could so much be contained

In such a tiny frame, made of common clay?

What can a creature offer you, O Highest Goodness,

In exchange for your gift of yourself?

Your love, I think, brought you no gain.

Does gold need tin for its splendour to be seen?

For love of man you seem to have gone mad!

Myself and all my riches,

The treasure I brought with me when I exchanged

The glorious life of heaven for a cruel death.”                     (Laud  65)

 

This quietly bubbling fountain in a slab of stone is inside the Portiuncula Hermitage retreat centre at Clay Cross, Derbyshire. It is run by the Minoress Franciscan Sisters. Follow the link to learn more.

 

Chris D.

October 2016.

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Autumn Evening Lectures at FISC: “What is theology saying?”

austinFr Austin McCormack will be speaking on Thursday evenings this term. I recommend these lectures to any Christian, including those from Reformation traditions who may wonder what we Catholics are all about. Please feel free to come to as many of these lectures as interest you.
Start time 19.00. You are asked to make a donation to cover expenses.
WT.
The subject of the course is:

“What is theology saying?”

6. 17/11:  What difference does Grace make?
7. 24/11: What about Original Sin?
8. 01/12: What morality did Jesus teach?
9. 08/12: Should we renounce the world or change it?
10. 15/12: Is there salvation in other religions?

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November 4: Saint Charles Borromeo.

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Today is the memorial of Saint CHARLES Borromeo (Bishop)

Scripture readings: St Paul to the Philippians 3:17-41, Psalm 121, Luke 16:1-8.

In the Gospel, Christ told his disciples a parable about an astute steward. In this parable, we see how this dishonest steward uses his master’s property to win friendship for himself. This is because he said, if my master sends me away, I cannot dig, I can’t go begging for I will be too ashamed of myself. I have to use my master’s wealth to win friendship for myself so that there will be people to welcome me when my master sends me away.

All of us have God’s gift in us. It could be the gift of singing or the gift of service. The question is how am I using God’s gifts to win heaven in Christ?  This dishonest servant used his master’s wealth to win friendship for himself. What about you and I whom God have given so many treasures?

St Charles Borromeo became a true shepherd of the flock that God had entrusted to him. He used God’s gifts to gain heaven.

St Paul is telling me and you today in the letter to the Philippians not to be ashamed of the things of heaven but rather to be ashamed of earthly things, not to give up our hope, but to be faithful in the Lord.

May God grant us the grace to be faithful to Him at all times, Amen.

 

FMSL

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9 October: CONSCIENCE II: Presence to the Self.

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We are reflecting together for a few days on the notion of conscience.  Here is a passage I love from The Catechism of the Catholic Church:

It is important for every person to be sufficiently present to himself in order to hear and follow the voice of his conscience.  This requirement of interiority is all the more necessary as life often distracts us from any reflection, self-examination or introspection: “Return to your conscience, question it… Turn inward, brethren, and in everything you do, see God as your witness” [no. 1779].

It would seem that being present to oneself ought to be perfectly natural.  Why even mention it?  Yet, anyone who has begun to take seriously the challenge of living an interior life every day (and not just sometimes) soon discovers that it is far from easy.  Sooner or later, a painful absence of harmony within ourselves and with others becomes evident.  This is one of the results of original sin, and, as The Catechism expresses it, ‘…the control of the soul’s spiritual faculties over the body is shattered….’ [see no. 400].

Our capacity to be present to ourselves, our capacity for true interiority is therefore impaired.  Unless we try to do something about this, we will only be living out of a small and superficial portion of ourselves.  We will be vulnerable to any fads or addictions that seem to promise release from our inner disharmony.  Without working on our interior life, without understanding what our conscience is, we will not have the strength to adhere to what is good.  We need our conscience in order to fulfil our human potential and claim our dignity as human persons.

Yet, many people today do not desire to be present to themselves.  We are apt to go to great lengths to avoid being alone with ourselves.  In the car, music must be playing, as it is in most shops.  In many homes the television is on all day long, largely unwatched, but providing background noise and the possibility of self-distraction whenever the mind is insufficiently occupied with the task at hand.  Now the Internet, with its instant communication, unlimited entertainment, and information on tap, means that some sort of contact with others whenever we want can entice us away from being present to ourselves.  Even people who have discovered how unsatisfying a life of self-distraction can be can testify that giving up their distractions was deeply challenging at first.  I doubt former ages were really very different from ours.  Our alienation from our deeper self is as old as the human race.  Self-distraction simply took other forms in other eras.

The reason we are considering the subject of presence to ourselves is to examine the necessity of living in touch with our conscience.  The quotation from The Catechism with which I began this post suggests that there is a step one and a step two with regard to conscience.  Here is step one: with Christ, with his grace, we must first work to acquire presence to ourselves.  This involves turning off the electronic media gadgets from time to time, it means self-discipline, prayer, a measure of silence and a willingness to be alone sometimes.  And step two: there must be some self-questioning going on.  We need to look at our thoughts and our instinctive drives and to ask them where they are taking us and whether they accord with true goodness.  In this way we will draw near to the reality of our conscience.  I would like to explore this in the next few posts.

SJC.

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September 10: Interruption: Evening Talks at FISC this Autumn.

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Our writer Friar Austin (AMcC) is proposing to offer the following series of talks next term. These will be given on Monday Evenings at 7.00 from 10th October (TBC).

1.  Can Church teaching change?

2. What did God really reveal?

3. What about Papal infallibility?

4. Explain the Eucharist.

5. Who is Jesus Christ?

6. What difference does Grace make?

7. Have we forgotten Original Sin?

8. What morality did Jesus teach?

9. Renounce the world or change it?

10. Is there salvation in other religions?

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August 23: Reflections on Living Together, III: Armchair Travel and Richard of Chichester.

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NW Tower, Chichester Cathedral.

The spirit of discord and hatred that is evident today needs God’s grace to overcome it. With God’s grace we can be instruments of his mercy and peace at a personal level. A simple ‘Good Morning’, in whatever language, is a word of peace. A smile, a compliment, a helping hand, a joke.

And perhaps we should travel to broaden the mind and heart. If we cannot leave home we can travel through the printed word or the television screen. And Christian, Jew or Muslim can pray these words of Saint Richard of Chichester:

May I see you more clearly,

Love you more dearly,

And follow you more nearly,

Day by Day.

MMB.

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Mirror, mirror II

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This Chinese paper and ink picture of a dragonfly I gave to the future Mrs T, with a thought by Marie Curie. The writing has faded but the idea is imperishable, so I’ll type it out here:

The present moment must be enjoyed. It is a precious gift, comparable to a state of grace.

It’s worth taking that idea of one of the greatest research scientists as a vade mecum for today! Repeat it to yourself when you come to one of those quiet pauses between tasks, when you are in a supermarket queue, or waiting for a coffee to cool down, or the traffic lights to change, or the shower to warm up. Then consider why this fleeting moment is a gift, a state of grace, and, make half a second to, as they say in France, ‘rendre grace’ – to give thanks.

WT

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