Tag Archives: growth

19 February, Going Viral CIV: Back to the Roots in Peru

Young corn (or maize)

Corona virus, covid-19, has made itself felt all over the world, with stories we might not hear above the noise of the local news. Here is a story of new growth in Lima, occasioned by the pandemic, told by the Columban missionaries working there. The context is that Fr Tom was stuck in Peru when lockdown came, so he looked around and found something to do, with ‘great success’. Follow the link to read the whole story.

“Tom had gained a lot of
experience on the land back in Ireland,
so he suggested he would use his time
digging and planting part of our grounds.
Not only would it keep him occupied, but it
would also make us partially self-sufficient.
He sowed vegetables, corn, herbs and
some potatoes. The experiment was a
great success, they all grew like mad!

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Filed under corona virus, Daily Reflections, Mission, PLaces

3 February: Winter Rain

A jolly, hopeful poem from Christina Rossetti. Laudato Si’.

Every valley drinks,
Every dell and hollow:
Where the kind rain sinks and sinks,
Green of Spring will follow.

 Yet a lapse of weeks
Buds will burst their edges,
Strip their wool-coats, glue-coats, streaks,
In the woods and hedges;

 Weave a bower of love
For birds to meet each other,
Weave a canopy above
Nest and egg and mother.

 But for fattening rain
We should have no flowers,
Never a bud or leaf again
But for soaking showers;

 Never a mated bird
In the rocking tree-tops,
Never indeed a flock or herd
To graze upon the lea-crops.

 Lambs so woolly white,
Sheep the sun-bright leas on,
They could have no grass to bite
But for rain in season.
 
We should find no moss
In the shadiest places,
Find no waving meadow-grass
Pied with broad-eyed daisies;

 But miles of barren sand,
With never a son or daughter,
Not a lily on the land,
Or lily on the water.

(from "Poems" by Christina Georgina Rossetti)

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6 December: The Heart of Advent.

Fr John McCluskey MHM gave this homily at FISC  in December 2015. The call to renew the face of the earth has not grown any the less urgent in that time, so I have kept the topical references.

  • Isaiah 35:1-10
  • Psalm 84
  • Luke 5:17-26

Today’s readings take us to the heart of what Advent is about: longing and preparing for the coming among us of our Saviour, God coming to save us from our sins and their consequences, to restore peace and right order in our world, balance and integrity to creation.

It’s a familiar theme, but one that surely rings out much more clearly and urgently this Advent, coinciding as it does with the crucial international conference on Climate Change currently meeting in Paris. As we reflect on the readings today we can without difficulty recognise how apt and relevant they are to the discussions and negotiations going on there between all the countries of our world, rich and poor.

We share a common concern about our future and the future of our planet. But that concern is expressed and experienced in quite different ways.

  • The meeting in Paris is focussing our attention on the drastic measures needed to save ourselves from the disaster that is waiting for us if we continue to create deserts as a consequence of the way we are misusing the resources of our common home.
  • The Advent readings acknowledge the deserts but hold out the hope and promise of a new creation, or a creation renewed. Isaiah assures us that a time is coming when desert land will be made fertile, wasteland will rejoice, bloom and sing for joy; the blind, deaf, lame and dumb will be healed and strengthened; peace and justice will flourish again (Psalm 84). In a word: our world will become God’s creation again.

What accounts for this difference – the difference between the Hope of Advent and the fear and near despair driving the discussions and negotiations in Paris?

I think today’s Gospel points to the answer, since it clearly shows the difference there is between the way we see our problems and the way Jesus/God sees them.

  • A crippled man’s friends go to no end of trouble to bring him to Jesus, because they believe he can cure him. Jesus does cure him, but not right away. First he does something they hadn’t expected or even thought about. Seeing their faith, he said to the crippled man, ‘My friend, your sins are forgiven you.’
  • They received something they hadn’t thought of asking for, because they had a limited view of what they needed, and equally limited expectations. They simply wanted their friend to walk again. Jesus went much further, freeing him from everything that bound him, healing him through and through. Jesus saw sinfulness as much more deep-rooted that sickness.

I think there is a parallel here with our expectations of what will come out of the Paris meeting. We know that much more is needed than what we are asking for.

  • We need brave decisions, major changes in policy and practice around the world.
  • But we know also that whatever is decided will be limited, not enough – compromises, steps along the way, and there is a long way still to go.

We know that changes of policy will never of themselves be enough. Something much more radical and demanding is required: a recognition of the sinful, wasteful ways of modern living; and not only recognition but repentance and a real change of heart, and of the values by which we live – a conversion.

It is down to us – as individuals, families, communities – to make the changes in our way of living that anticipate and even go beyond what we expect and hope for from Paris. As the CAFOD slogan has it, ‘Live simply, that we may simply live.’

This means seeing with the eyes of faith what is really wrong, and acting accordingly. As Jesus always said, in response to those who asked for healing: It is your faith that has saved you.

It is that faith that he looks for and responds to in each of us; a faith that may begin by our turning to God for help as we experience some specific need, but that grows into something stronger, deeper; grows into a daily awareness of God’s life-giving, healing presence in our lives and in our world.

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Filed under Advent and Christmas, Daily Reflections, Justice and Peace, Laudato si'

14 November: Grief must be Digested, II

Elizabeth’s Rose

Here’s a story that follows on naturally from Dr Johnson’s wise words yesterday.

The first lady had just celebrated her birthday. ‘I always buy myself a present from my mother out of the money she left me when she died 14 years ago. This year I bought myself a red rose bush.’

Her friend’s reaction was quite different. ‘I can’t bear roses in the garden, they were my mother’s favourite flowers and I just can’t look at them now. And you remember that I gave you all my lilies of the valley for the same reason. Those pretty little bells and the gorgeous scent. It was too much for me. But they are creeping back in the corner by the shed. I don’t like to think of ripping them out again.’

The rose shown here has a story of grief and remembrance, which you can find here. You can find Elizabeth’s rose next to Saint Mildred’s church in Canterbury.

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29 September, Season of Creation XXX: Laudato Si’ XIV, cooperation with the Creator

78. Judaeo-Christian thought no longer saw nature as divine. But in doing so, it emphasises all the more our human responsibility for nature. If we acknowledge the value and the fragility of nature and, at the same time, our God-given abilities, we can finally leave behind the modern myth of unlimited material progress. A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing and limiting our power.

80. Yet God, who wishes to work with us and who counts on our cooperation, can also bring good out of the evil we have done. “The Holy Spirit can be said to possess an infinite creativity, proper to the divine mind, which knows how to loosen the knots of human affairs, including the most complex and inscrutable”. Creating a world in need of development, God in some way sought to limit himself in such a way that many of the things we think of as evils, dangers or sources of suffering, are in reality part of the pains of childbirth which he uses to draw us into the act of cooperation with the Creator. God is intimately present to each being, without impinging on the autonomy of his creature, and this gives rise to the rightful autonomy of earthly affairs. His divine presence, which ensures the subsistence and growth of each being, “continues the work of creation”.

82. When nature is viewed solely as a source of profit and gain, this has serious consequences for society. This vision of “might is right” has engendered immense inequality, injustice and acts of violence against the majority of humanity, since resources end up in the hands of the first comer or the most powerful: the winner takes all. Completely at odds with this model are the ideals of harmony, justice, fraternity and peace as proposed by Jesus. As he said of the powers of his own age: “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant” (Matthew 20:25-26).

Francis invites us to take the long view, both in terms of time, and of space, including what used to be called outer space. I find it frightening that rich men should be unchecked in their pursuit of profit in the sky, not just with expensive joy rides into near orbit, but also the arrays of small satellites, launched, it seems, with little regard for what is already up there, doing valuable but not necessarily dollar-earning work.

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14 August: Things that have changed my life II.

The second half of the teenagers’ reflections on things that changed their lives. I have avoided analysing their contributions or sermonising on them; I hope each reader can do so for themselves. I do remember that when I pinned up copies of these thoughts on the classroom display boards they were pleased, far more so than I had expected. Clearly these events DID change their lives.

Let us be aware in our dealings with young people, that we can change their lives for good or ill. For the most part, power lives with adults: let us pray for wisdom to use it well.

When my parents got a divorce and I was fostered for a year.

When I got my dog, because I have always wanted a dog.

My brother leaving home. I had to get used to being without him, and I don’ have anybody to help me with my homework.(This was written by a girl.)

Parents treating me differently as I got older, and getting more protective because I am a girl.

My mum getting married again because we had another person to tell us what to do and where to go and when to do it.

My little brother was born when I was ten.

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22 May: Environment Novena – Day IX

The ninth and final day of prayer and readings to provide tangible action to respond to the urgent climate change issues we all face.Go to the full posting.

God is intimately present to each being, without impinging on the autonomy of his creature, and this gives rise to the rightful autonomy of earthly affairs. His divine presence, which ensures the subsistence and growth of each being, “continues the work of creation”.

The Spirit of God has filled the universe with possibilities and therefore, from the very heart of things, something new can always emerge: “Nature is nothing other than a certain kind of art, namely God’s art, impressed upon things, whereby those things are moved to a determinate end. It is as if a shipbuilder were able to give timbers the wherewithal to move themselves to take the form of a ship.”

Pope Francis, Laudato Si’

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Filed under Daily Reflections, Interruptions, Justice and Peace, Laudato si', Mission, Pentecost

4 May: To die for one’s beloved (English Martyrs), Traherne XLII.

Saint Edmund Campion, English Jesuit Martyr, Holy Name, Manchester.


That a man is beloved of God, should melt him all into esteem and holy veneration. It should make him so courageous as an angel of God. It should make him delight in calamities and distresses for God’s sake. By giving me all things else, He hath made even afflictions themselves my treasures. The sharpest trials, are the finest furbishing. The most tempestuous weather is the best seed-time. A Christian is an oak flourishing in winter.

God hath so magnified and glorified His servant, and exalted him so highly in His eternal bosom, that no other joy should be able to move us but that alone. All sorrows should appear but shadows, beside that of His absence, and all the greatness of riches and estates swallowed up in the light of His favour. Incredible Goodness lies in His Love. And it should be joy enough to us to contemplate and possess it. He is poor whom God hates: ‘tis a true proverb. And besides that, we should so love Him, that the joy alone of approving ourselves to Him, and making ourselves amiable and beautiful before Him should be a continual feast, were we starving. A beloved cannot feel hunger in the presence of his beloved.

Where martyrdom is pleasant, what can be distasteful. To fight, to famish, to die for one’s beloved, especially with one’s beloved, and in his excellent company, unless it be for his trouble, is truly delightful. God is always present, and always seeth us.

Notice how the all-seeing God is, for Traherne, a cause for rejoicing, not a threat from an angry, fearsome avenger of sin, such as many were led to believe. Would martyrdom have been possible or honourable if you believed in a god who hated his own creation?

Tudor times were wintry for men and women of conscience who dissented from whichever variety of Christianity was politically expedient at any time, yet they accepted the sharpest trials even unto death, out of loyalty to God’s love.

We can rejoice in all English and Welsh martyrs, not just the Catholic ones, and may we all meet merrily in heaven, as Thomas More said.

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Filed under Christian Unity, Daily Reflections, Easter

Eco tips XXVI, XXVII: grow your own!

Apologies that tip 26 went unpublished yesterday; I was unable to download it then, but it came quietly this evening. I was looking at herb seeds just yesterday, but ran out of time to sow them.

Daily Eco Tip 27

Grow your own little garden on your window sill with some herb seeds. They are easy to manage and when the time is right you can pluck them fresh and throw them into your meals. 

Daily Eco Tip 26

Hair products as well as face ones are now available in bars. Rubbing the bar produces the same result as their liquid counterpart and can sometimes even last longer.

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18 February: Reduced to Silence

A Lampedusa cross should reduce us to silence. This is in the British Museum, it was made from wrecked migrants’ boats.

They did not dare to ask Jesus any more questions (Luke 20:40). This sentence from the Gospel of St. Luke comes at the end of a passage that tells of an exchange between Jesus and some Sadducees. As usual, the Sadducees have an agenda. They were not keen on this upstart travelling rabbi, Jesus, and were looking for ways to up-end him. They decide that a theological debate might be a good way to do it. Therefore, they think up a rather implausible tale of a woman who outlives not only her first husband but her seven subsequent husbands (all brothers of her first husband, obliged under the Law to marry the widow and ‘raise up children for the brother’ if the previous union had been childless). Finally the widow dies. And the Saducees’s question for Jesus is: ‘At the resurrection, whose wife will she be?’

The Sadducees did not accept the notion of the resurrection from the dead. The hypothetical scenario they invented is meant to illustrate how ridiculous resurrection from the dead is. They seem pretty sure of themselves here, convinced that they have articulated an unsolvable problem. They expected to stump Jesus and to make him withdraw from the conversation, a disgraced loser.

As I reread and ponder this passage of Luke’s gospel, I can see the Sadducees gathered around, the speaker feigning seriousness, while secretly flicking supercilious glances at the others. They are subtly mocking Jesus. In typical adolescent fashion, they completely overestimate their own abilities and underestimate Jesus’; they are unprepared for his skill in theological debate, unprepared for a mind and personality like his.

I would love to have been there. St Luke shows that Jesus, with consummate courtesy and intelligence, not only pays the Sadducees the compliment of taking their question seriously, but answers it on such a deep level as to leave them amazed (Luke 20:34-38). When Jesus crafts his answer, his listeners were given the privilege of observing the workings of a truly beautiful mind. Anyone who has ever been in the class of a teacher who is a brilliant and deep thinker knows how exciting it can be to witness that teacher’s handling of difficult and subtle questions – off the cuff. There is always a moment after the question is posed when everyone wonders how the teacher will deal with the problem. Then, all the students share in the moments of unexpected enlightenment that break through as the teacher unravels easily and eloquently what, to everyone else, was a very tangled knot. It is an impressive event. Even those who are prejudiced against the teacher cannot avoid, if they are honest with themselves, being impressed . They may defend against it, as did the Sadducees here, but for the moment, even they must be quietly gob-smacked.

If you want to study Jesus’ answer to the Sadducees, I refer you to the text of Luke 20: 27-40. But the word-for-word answer is not actually what I want to linger over right now. What is amazing to me is that when Jesus finishes his answer to the Sadducees’s question, the whole pack of them ‘do not dare’ to ask him any other questions. This is a major achievement on Jesus’ part. The verbal cut and thrust of debate was what the professional religious thrived on, and practised daily. They were good at it and knew it. But Jesus was better. He could not be wrong-footed by them. They are, unusually, reduced to silence.

Most encounters that Jesus has in the gospels can tell us something about prayer. Can this one? At first this seems unlikely, but further reflection has made me change my mind.

There are some questions I think I need to answer honestly first. One, I wonder how prepared I am to experience a mind like Jesus’? Do I expect to be surprised by the depth of his penetration into my difficulties? Or do I want to reduce his mind to a smaller size – do I want, with at least a little part of myself, to outwit him? Two, do I realise that I am not always mature? Jesus will expose my immaturity – am I willing to accept what he may show me in that area? Three, on the other hand, I may be sincerely stumped, sincerely at the end of my endurance because of what life has thrown at me. I may ask for enlightenment, and Jesus may seem silent. In the event recounted by Luke, the Sadducees receive their answer immediately. I am, seemingly, not always so fortunate. But, what this story teaches me is that Jesus’ answer is probably going deeper than I expected. I may be right out of my depth, and that is why it seems that he has not answered. In reality, the answer is there, but I need to become deeper myself, to ‘grow into’ Jesus’ answer.

I seek, through prayer, a real encounter with Jesus, Lord and God. Like the Sadducees, I too may reach points when I do not dare to ask Jesus any more questions because of the depth of Jesus’ response to me. The Sadducees went away, however, only to continue to plot and scheme against Jesus. What do I do after I finish my prayer?

SJC

Lent is a time of prayer, a real encounter with Jesus. I’ve been saving this post from Sister Johanna till the right moment, and the beginning of Lent is a time of silence, as Our Lord experienced in the desert. It’s been something of a desert time for us all of late; let us use Lent to learn the depths of our love for those we are missing.

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