Tag Archives: Holy Spirit

3 January, Praying with Pope Francis: for Peace.

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Pope Francis invites us to pray this month that Christians, followers of other religions, and all people of goodwill may promote peace and justice in the world. 

The prophet Zechariah wrote about the peace the Lord can give (8: 4-5):

 Thus saith the Lord of hosts: There shall yet old men and old women dwell in the streets of Jerusalem: and every man with his staff in his hand through multitude of days. And the streets of the city shall be full of boys and girls, playing in the streets thereof.

The people of Warsaw can hardly have expected a scene like this when their city was devastated during World War II. Old men and women, girls and boys, and a very un-Biblical ice cream stall! But Zechariah does go on to say (v12):

There shall be the seed of peace: the vine shall yield her fruit, and the earth shall give her increase, and the heavens shall give their dew: and I will cause the remnant of this people to possess all these things.

It is God that gives all the blessings of the earth to his people. But it is for us to share and promote his peace (vv 16-17):

These then are the things which you shall do: Speak ye truth every one to his neighbour: judge ye truth and judgment of peace in your gates. And let none of you imagine evil in your hearts against his friend: and love not a false oath: for all these are the things that I hate, saith the Lord.

There is no magic ‘peace fairy’; judging truth and peace needs hard thinking and openness to the Spirit.

Come Holy Spirit, fill the hearts of your faithful, and kindle in us the fire of your love. Send forth your Spirit and we shall be created, and you will renew the face of the earth.

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16 December: His saving hope.

hands pray dove

This is one of those pictures that say a thousand words. It is in Saint David’s Cathedral in Pembrokeshire. Last time we were there, one of the canons was addressing a group of schoolchildren in Welsh, but this sculpture could speak in any language including its own.

Try holding your hands that way, and you’ll see that if they belong to one person, it is the viewer, and the dove is looking you in the eye; and the dove is symbolic of the Holy Spirit. Of course, for the vast majority of us, for the overwhelming proportion of our time, we do not see such a sign of God when we pray. Is it all wishful thinking? Paul addressed the question in his letter to the Romans (8:24-28).

We are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for? But if we hope for that which we see not, we wait for it with patience. Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings. And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God. And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

Instead of racking our brains for the right words to pray with, let the Spirit utter our feelings and desires – the hopes and fears of all our years.

Between gurgles, crying, eye contact and all body movements, my new grandson conveys his needs and desires efficiently enough for his adults to jump to meet them. He prays as he ought, to make known his hopes, needs and love.

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25 November, Little Flowers of Saint Francis LVIII: Brother Simon 1, the distressed novice.

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ABOUT the beginning of the Order of Saint Francis and while he was still alive, there came into the Order a young man of Assisi, the which was called Brother Simon: him God adorned and endowed with so much grace, such depth of contemplation and elevation of mind, that all his life was a mirror of virtue.

Brother Simon, when he set him down at table, before he took food for the body, would take for himself and for others spiritual food, speaking of God. Through his devout discourse on a time was converted a young man of San Severino, the which in the world was a youth exceeding vain and worldly, and was of noble blood and much delicate of body; and Brother Simon receiving the said youth into the Order, put his secular clothes aside in his own charge; and the youth abode with Brother Simon to be taught by him the rules of the Order. But the devil, that striveth to thwart all good, assailed him with so fierce a temptation and so grievous a thorn in the flesh, that in no wise could he resist the same; for the which cause he went to Brother Simon, and said unto him: “Give me back my clothes that I brought with me from the world, for I can no more endure this temptation of the flesh.” And Brother Simon having great compassion on him, said: “Sit here with me a little while, my son”; and he began to speak with him of God in such sort that all temptation left him: and when after a time the temptation came back and he asked for his clothes again, Brother Simon drove it away with speech of God. And when this had been so full many a time, at last one night the said temptation assailed him so grievously, even more than it was wont, that for naught in the world could he resist it, and going to Brother Simon, demanded of him again all his secular clothes, for that in no wise could he longer stay. Then Brother Simon, even as he was wont to do, made him sit down beside him; and as he spake to him of God, the youth leaned his head upon the breast of Brother Simon, for sorrow and distress of soul. Then Brother Simon for the great pity’s sake that he had, lifted up his eyes to heaven and prayed, and as he devoutly besought the Lord for him, he was rapt in God and his prayer was heard: whenas he returned to himself again, the young man found himself altogether freed from that temptation, as though he had felt it never a whit.

The fire of temptation being thuswise changed into the fire of the Holy Spirit, for that he had
drawn near unto the burning coal, to wit, unto Brother Simon, he became altogether inflamed with the love of God and of his neighbour; in so much that on a time a malefactor having been taken who was to have both his eyes put out, he, to wit, the youth aforesaid, for pity’ a sake went boldly unto the governor, and in open council, and with many tears and humble prayers besought that one of his eyes might be put out and one only of the malefactor’s, for that he might not be deprived of both. But the governor and the council beholding the great fervour of the charity of this brother, forgave both the one and the other.

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5 November: Autumn leaves

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After a night of high winds and rain, this was the view greeting me when I came through to the bathroom with its big Velux roof window: golden birch leaves, a great sprinkling of little, three cornered birch seeds, and at the top a lime (tillia) seed wing with two hanging seeds.

Seeds of both trees rely on the wind to take root elsewhere, away from their parent that would otherwise deprive them of light; both trees have their own method to prepare and form the next generation. An oak is growing from a small, abandoned patch of land nearby. A magpie or a squirrel must have buried the acorn.

If every birch seed grew to maturity we would soon be well afforested. Not entirely practical here and now, but maybe a little guerrilla gardening will help the oak grow to a good height before I’m too old to appreciate it. Who’s watching?

The golden birch leaves are enjoying their last moment of glory, and so am I – not my own last moment of glory, I need to grow a bit more and die a bit more first; but I am enjoying the gold of the birch.

So let’s get out and really enjoy the autumn – or even enjoy watching it happening through the windows.

A poor life this if full of care,

We have no time to stand and stare.

WH Davies.

And the good Lord did tell us to consider the grasses of the field; (Luke 12:27-31) we should get to know our local area and have a care for its plants, even up to oak trees, or future oaks. Laudato Si!

Perhaps, too, we should be readier to take wing on the wind of the Spirit, blowing where She will.

 

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27 October, Month of Mission: Prayer of Blessing.

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My catechism told me that: ‘prayer is the raising of the heart and mind to God.’ Short and sweet, but insufficient. This prayer from USPG, the Anglican missionary society, shows that we should raise all our being and the whole of creation to God – and let our prayer work within us to discern and carry out our mission of forgiveness and healing to all people, all creation. And as Saint Paul tells us, it is the Spirit that prays in us.

Blessed be God in the joy of creation.
Blessed be God in the sending of Jesus.
Blessed be God in the work of the Spirit.
Blessed be God in martyr and saint.
Blessed be God in the spread of the gospel
to every race
and every land.
Blessed be God in the church of our day
in its preaching and witness
and its treasures of grace.
Blessed be God who has called us to mission
who forgives and who heals
and is strength in our weakness.
USPG

Carving from Saint David’s Cathedral, Pembroke.

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6 October: praying with Pope Francis: Come Holy Spirit.

 

We have just celebrated St Francis’ day, so here is Pope Francis’s mission prayer for October. This is shared with us by Mission Today Magazine.

The poor man of Assisi brought about a new missionary dawn in his day; let us take courage from his example in today’s needy world.

May the breath of the Holy Spirit bring about a new missionary ‘dawn’ in the Church.

We have to remember that the first missionaries were not academically trained professionals as we would expect today. They had, however, been trained in the peripatetic school of Jesus, wandering Palestine and beyond in his company. And they were given, at least on this day, the gift of tongues, so no slog trying to learn African tonal languages (or even more difficult, one English missionary confided in me, Polish!)

We are all called to be missionaries, like all the 120 men and women – it was not just the apostles – in the upper room. What that means in practice depends on where we are, who we are with. To begin with, the outside observer ought to be able to say, Look how those Christians love one another. That’s a challenge in the wake of the scandals of recent years, but one we should always be up for, regardless – we should not be putting on a show, but just loving each other.

The rest flows from there. Our neighbours are our sisters and brothers and should be treated with respect; in over-simplified terms, if I respect someone then they themselves and others around them will feel that they are worthy of respect. Whatsoever you do to the least of my brethren, you do unto me.

The new missionary dawn must shine on you and me, and show us our part in the work of the Spirit.

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5 October: May we be missionaries too.

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Following yesterday’s reflection on Pope Francis’s prayer for the Holy Spirit to bring about a new dawn of Mission, we have ‘An Extraordinary Month of Mission’ during October, as a response to Pope Benedict XV’s call to Mission ‘Maximum Illud’, a hundred years ago.

This prayer for the month is at the Missio Website.

God our Father, when your Son Jesus Christ rose from the dead, he commissioned his followers to ‘go and make disciples of all nations’.

Through our Baptism you send us out to continue this mission among all peoples.

Empower us by the gifts of the Holy Spirit to be courageous and enthusiastic in bearing witness to the Gospel, so that the mission entrusted to us, which is still far from completion, may bring life and light to the world.

May all peoples experience the saving love and generous mercy of Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.

Not much to add to that! Except that we will need courage and enthusiasm to bring love and mercy to the people around us, and perhaps courage most especially when the enthusiasm is slow to get into gear. It happens.

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21 September: Follow Me, Feast of Saint Matthew.

 

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Follow Me

Two minds can meet in a moment.

Spirit swings silent surprises.

Dawn dips day’s sky in damson dye.

A field of wild flowers’ flames spire.

Matthew becomes a disciple.

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11 August, Little Flowers of Saint Francis: XLVII: Saint Clare blesses the bread.

 

ST. CLARE, most devout disciple of the Cross of Christ and sweet flower of St. Francis, was of such great sanctity that not only bishops and cardinals, but also the Pope was filled with great longing to see her and to hear her, and oftentimes visited her in person.

Once the holy father went to her convent to hear her speak of things celestial and Divine; and, while they thus reasoned together of divers matters, St. Clare caused the tables to be made ready and bread to be set thereon, that the holy father might bless it. Wherefore, when their spiritual discourse was ended, St. Clare kneeled down with great reverence and besought him to vouchsafe to bless the bread which was upon the table.

The holy father made answer: “Most faithful Sister Clare, I desire that thou bless this bread and make thereover the sign of the most holy Cross of Christ, unto whom thou hast wholly given thyself”. St. Clare said: “Most holy father, I pray thee have me excused, for I should be deserving of great blame, if, before the Vicar of Christ, I, who am but a vile and worthless woman, should presume to give this blessing”.

And the Pope made answer: “To the end that this be not imputed to presumption but to merit of obedience, I command thee by holy obedience that thou make the sign of the most holy Cross over this bread and bless it in the name of God”. Then St. Clare, as a true daughter of obedience, blessed those loaves most devoutly with the sign of the most holy Cross.

O marvellous thing! On all those loaves there instantly appeared the sign of the holy Cross most fairly cut; thereafter of those loaves part were eaten and part were preserved in record of the miracle. And the holy father, when he had beheld the miracle, departed, taking some of the said bread with him, giving thanks to God and leaving St. Clare with his blessing.

There dwelt in the Convent Sister Ortolana, the mother of St. Clare, and Sister Agnes, her sister, both of them like St. Clare full of virtue and of the Holy Ghost, with many other holy nuns and brides of Christ; to whom St. Francis was wont to send much sick folk; and they by their prayers and by the sign of the most holy Cross restored health  to them all.

Almost as an afterthought we learn of the sisters’ work with sick people! My grandfather was a baker, and his practice was to make three cuts in a long loaf, or even a little mince pie, saying ‘In the name of the Father, and of the Son, and of the Holy Spirit.’ Round Soda bread would be cut into four pieces with a cross and we still have hot cross buns! This post is out of sequence to mark Saint Clare’s feast day.

http://www.sacred-texts.com/chr/lff/lff036.htm

 

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27 July. Little Flowers of Saint Francis LV: Saint Anthony preaches in tongues

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Of the marvellous sermon that the Brother Minor Saint Antony of Padua preached in the consistory (the consistory is an official meeting of the pope with his cardinals.)

That marvellous vessel of the Holy Spirit, Saint Antony of Padua, one of the chosen disciples and the companion of Saint Francis, whom Saint Francis called his vicar, preached on a time in the consistory before the pope and the cardinals, in the which consistory were men of diverse nations, to wit, Greeks, Latins, French, Germans and Slavs, and English, and of other diverse languages of the world; and being kindled by the Holy Spirit, he set forth to them the word of God so forcibly, so devoutly, so subtly, so sweetly, so clearly, and so learnedly, that all they that were in the consistory, albeit they were of diverse languages, full clearly understood his every word, as distinctly as if he had spoken in the language of each one of them.

They were all amazed, and it seemed as though that ancient miracle of the Apostles at the time of Pentecost had been renewed, the which through the virtue of the Holy Spirit spake in every tongue; and they spake together one with the other marvelling; “Is he not of Spain, this preacher? and how then do we all hear in his speech the language of our countries?” The pope in like manner pondering and marvelling at the deep meaning of his words, said: “Of a truth, this man is the ark of the Testament and the armoury of Holy Writ.”

St Anthony of Padua and St Francis of Assisi by Friedrich Pacher

 

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