Tag Archives: hope

25 March:The Annunciation.

We are told (Luke 1.29) that, at the Annunciation, Mary ‘was troubled at his (the angel’s) saying, and thought with herself what manner of salutation this should be.’ The troubles did not end there, as Simeon foretold: (Luke 2:35) ‘And thy own soul a sword shall pierce.’

I would like to take a sideways look at this story with a passage from Father Andrew SDC, writing to a woman recently bereaved in World War II.

If in this life only we have hope in Christ, we are of all men most miserable,’ (1 Corinthians 15:19) because, indeed, as S. Paul knew so well from his own experiences, our Christian hope brings us all sorts of pains which we only have because of it; I mean the pain that comes from the failure to live up to it, and the pain of sacrifices made because of it, and also as it deepens and enriches our relationships and makes our friendships much more deep and sacred, so our partings are made more poignant as each beloved one is taken from us. But it is not in this life only that we have hope in Christ, and so we can smile through our tears and be sure that our dear ones are with Christ, and nearer to him are not farther from us.

Life and Letters of Fr Andrew, p 162.

How much pain Mary took on trust when she agreed to the angel’s request!

 

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19 February: Intergalactic Discoveries XXII: Peeeeeeeeeeeep! Peeeeeeeeeeep!

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Peeeeeeeeeeeep! Peeeeeeeeeeep! Will Turnstone stopped walking across Margate sands and about turned. A policeman was gesturing from the promenade. ‘Are those your dogs, Sir?’ he shouted.
Will called Abel, who was leading the Chihuahuas, or were they leading him?  They all walked towards the Waste Land shelter, where the police sergeant had parked his Land Rover. ‘You should have them on the lead, you know. And surely these are not your dogs. I see them out with a tall guy with glasses. What are you doing with them?’
‘We’re walking them for Mr T while he gets some writing done, aren’t we Abel? Abel’s my grandson. And Abel had them on the lead; no case to answer, tear up your ticket.’
‘Someone said much the same to me once before, Mr Turnstone. You remember me, I’m Callum Waters from Saint Darren’s School; it’s your voice gives you away.’
‘Certainly not my grey hair,’ said Will, ‘but I could hardly forget you and Liam. I guess you’ve given up smoking now?’
‘I need to stay fit, driving round all day. But we didn’t turn out so bad; Liam was in the Marines, saw some terrible things before he left. He’s living in Donegal now.’
‘And you’ve seen your share of trouble, in your job, no doubt. I’m glad we caught up after thirty years. And one thing. Thank you for that day you told me to go home because I was still poorly. You were right. And Miss Everard was totally wrong when she told me you were a nasty piece of work. I wanted to prove her wrong, but it’s you that did that, even if she could not see it.
We’d best get these dogs home and this boy back to his parents. Put it there, Callum, you’ve made my day.’
 
 Will , Ajax and Alfie on another day. Chihuahuas hate rain or water in any form except in bowls for drinking.

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12 February: Wonder and Bewilderment.

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I  call Friar Chris’s posts this week ‘Reflections from St Thomas’s Hill’ and I enjoyed rereading them, one after another, when I’d slotted them into the blog calendar. You may like to go back through them at the end of the week. Will.

 

BOing! was a Festival for children held on the Kent University campus over the last weekend of August 2016. This strange structure, called Mirazozo Luminarium by Architects of Air is like a series of neon-lit tent tunnels, winding paths through beautiful green and red light and colour. The visitors’ playful antics are transmitted by CCTV to other places on the campus. Is this wonder, fantasy or anti-reality? It is like the children’s games used by primary school teachers, such as asking groups of six children how they imagine a space creature, with suitable bodies and facial expressions. They move around to eerie music such as comes from a Moog synthesizer. Making a ‘Spooky Garden’ is another game like this, with play-acted statues.

But internet and video games nowadays can make this virtual world normal for many adults. Toffler’s Future Shock (1970) saw much modern experience as “mass bewilderment in the face of accelerating change.” There is disproportion between our low human complexity and high technological special effects. Emmanuel Sullivan (Baptized into Hope), as an Anglican Franciscan, asks how we develop sensitivity to those around us. “The ongoing mystery of creation and redemption is a meeting of waters, of life and values, of thought and emphasis. At times it is a gentle flowing together; at others the meeting takes place in a mighty roar.” God gives us, if we are open, “the courage and love we need to tolerate and integrate a diversity of Christian life and witness.” But we must consider, are we moving effectively on from fantasy and eerie music to solutions for bewilderment, a genuine witness to hope?

CD.

January 2017.

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11 February: Our Lady of Lourdes

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‘And now these three remain: faith, hope and love…’ 1 Corinthians. 13:13

St. Paul pointed out the three enduring virtues in Christian life.  Mary is full of these virtues.

Mary is a model of faith.  When the angel appeared and gave her the news of God’s plan for her, she accepted without knowing what would happen in the future.

She is a model of hope.  Mary knew that Jesus came down from heaven.  When he died on the Cross she stayed beside him and hoped until the end.  Even after His death, she continued to hope in God’s promises, which were fulfilled when he rose again.

Mary is the model of charity.  It was at the foot of the Cross that Jesus instructed John, his beloved disciple, to take care of his mother Mary as his own mother.  Mary followed him and the other apostles to live their common life: sharing things, praying, fasting, praising God.  So, she is found with them at Pentecost.  She did not give up her vocation after Jesus went back to heaven.  She went on loving as a mother.

As Mary is full of these three enduring Christian values, so she is a model for all Christians.

Mary full of grace, pray for us.

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A Letter of Hope from Syria

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Whatever happens in Syria, the L’Arche Community is still living its vocation. Here is a letter (in English) reviewing the last year at Christmastime.

We have celebrated Christmas in joy, as faced with our daily situation, celebrations are a call to us not to be drawn into deadly sorrow. Celebration is the best remedy against the absurd and despair.

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Please pray for all Christians and Muslims living the call not to be drawn into deadly sorrow.

MMB

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5 December: Mercy for those with neither hope nor peace.

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The Angel of Mercy joins the other angels to explain why mercy is needed:

We see the world of men seizing and slaying,

            Lusting for wealth, destroying and betraying,

With neither hope nor peace,

Save greed, between their darkness and decaying.

They come out of a darkness; they awaken

To the Blood’s storms, they tremble, they are shaken,

With neither hope nor peace,

They war in bloody blindness until taken. (pp 4-5)

Seizing and slaying – what changes? Greed is encouraged, consumption to keep the economy growing, so that we can earn more money and lust for more wealth. And whether it is people or the environment, we go on slaying or others do so in our name.

We need God’s mercy to live, and our sisters and brothers need us to live God’s mercy in hope and peace, whatever bloody blindness infects our society.

WT

Star from the walls of Hales Place Jesuit Chapel, Canterbury. MMB.

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November 27: Jacopone da Todi 1. A Poetic Challenge.

 

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This Wakefield scene shows us a provocative contrast between two ways of imagining the inner life of any person’s soul. Sometimes we feel churned up, or even seething. At other times, a lovely calm clarity runs through our inner world, and reveals our potential for containing tranquillity. On this footing we can show others how the world might appear in that condition.

Perhaps we more often have an opportunity to move from the turbulent to the calm than we realise. Franciscan poet Jacopone da Todi regarded our awareness of these formative moments as the key to a faith-based personality.

“We were a mighty host, encamped on the heights,

But the waters of the flood have risen and covered us,

And taken from us the power to pray,

Which alone could keep us afloat and heal our wounds.”  (Laud 30).

 

The power to pray consists to a remarkable degree in the ability to welcome calm into our lives, to become attuned to the Spirit who provides calm, and to begin to acknowledge those areas of wounded memory within us where healing is needed.

Jacopone had a troubled life, beginning with the sudden death of his young wife in an accident. But God was speaking to others very often through his poetry, bringing hope and sincerity where before there had often been only pomposity, cravings for luxury, and abuses of power. We could try to nurture the moments of poetic calm in the course of a week, to let healing begin.

 

Chris D.

October 2016.

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2 November: All Souls

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(Image from Pinterest)

After the euphoria and rejoicing of All Saints, we contemplate, in today’s Feast, the many souls who have gone before us.  We are confronted with the reality of death.  Yet, today’s readings, which are often chosen at funerals, give us great cause for hope: we are told that the Lord will destroy death for ever, and there will be no more mourning or sadness.  Isaiah prophesies this in the Old Testament, and St. Paul confirms it in the New: Christ destroyed death by dying for sinful people. He did this because of His great love for us.

The Gospel gives us an example of this great love.   Jesus raises a young man who has died, thus turning mourning into rejoicing. St. Luke (7:11-18)tells us that Jesus gives the young man back to his mother, who is a widow. Without her son, she would have had no-one to provide for her and protect her.  This shows Jesus’ respect for a type of people who were helpless in that society: God insisted on kindness to orphans and widows, for they were all too often overlooked.  This tells us that Jesus sympathises with and mourns with those who mourn.  In another place, we are told that He wept for His friend Lazarus, who had died. (John 11)

Yes, but what about all the suffering and untimely death in the world today?  Where is God and His sympathy in all this?  I believe that He would be close to all who mourn if they would let Him into their hearts, and let the words of His Scriptures comfort them.  Jesus was fully human as well as fully divine in His Incarnation, and He endured all the suffering humans endure in His Passion.  So, He is still beside those who suffer today, suffering with them, as He was beside the widow of Naim.

FMSL

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27 October: Lest ye be judged III

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‘Eleven, twelve, eighteen, fourteen, TWENTY!’ The 4 year old boy was climbing the railway steps in front of me, his little sister in tow. Did mother correct him? Did she try to count with him, to be sure he got it right? Did she tell a white lie and suggest his counting was accurate? No, and none of the above. What she did was add an emphatic ‘Hurray’ at the top. (Counting to twenty seemed as important as getting the counting process right.)

Will that little boy be able to count accurately within a few months? Of course he will. His mother’s encouragement of all the bits of counting he was getting right (the numbers were just in the wrong order) is one to bear in mind.

Just by giving us a new day in the morning our Creator offers us encouragement. He gives us a lifetime to get things wrong, or partly right, and to hone all those skills of Faith, Hope and Love that will lead us up to the gates of Heaven.

And now there remain faith, hope, and charity, these three: but the greatest of these is charity.

1 Corinthians 13:13

 

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October 22: Their cross is yours

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You have made an altar

out of the deck of the lost

trawler whose spars

are your cross.

In Great Waters,[1].

It is the dead refugees in the Mediterranean that these lines bring to mind, long after R.S. Thomas wrote them.

We see God making an altar, not Abel, Abraham, or Moses. John Paul II wrote of the ‘altar of the world’ on which sacrifice is unceasingly offered. Here, where the boat foundered on the rocks, is Calvary, not just for the crew and their beloved, but for Christ. He accepts the tarnished offerings of their lives, (tarnished because all are sinners): their cross is made to fit him, their brother.

A cross to remember Christ by need not be golden (see Wednesday’s post): this report and photo come from Independent Catholic News, ICN, 20.12.15 . Thanks to the editor, Jo Siedlecka.

A stark cross, made from the wreckage of a boat that that sank in the Mediterranean in 2013, drowning hundreds of refugees, was the final acquisition made by the British Museum on Neil MacGregor’s last day as Director, on Friday, 18 December 2015.

The cross was made by Mr Francesco Tuccio, a carpenter who lives and works on the island. It is made from parts of a boat that sank near Lampedusa on 3 October 2013, carrying refugees. 500 people were on board when the overcrowded boat caught fire, capsized and sank. Only 151 survived. Some of the survivors were Eritrean Christians, fleeing persecution in their home country. Mr Tuccio met some of them in his church of San Gerlando and frustrated by his inability to make any difference to their plight, he went and collected some of the timber from the wreckage and made each of them a cross to reflect their salvation and as a symbol of hope for the future.

On request Mr Tuccio also made a cross which was carried by Pope Francis at the memorial service for the survivors. The British Museum heard about the crosses and contacted Mr Tuccio to see if it could acquire one for the collection. Mr Tuccio made and donated this cross to the collection as a symbol of the suffering and hope of our times. When the museum thanked him he wrote: “it is I who should thank you for drawing attention to the burden symbolized by this small piece of wood.”

In a statement, the Museum said: “It is essential that the Museum continues to collect objects that reflect contemporary culture in order to ensure the collection remains dynamic and reflects the world as it is. The Lampedusa disaster was one of the first examples of the terrible tragedies that have befallen refugees/migrants as they seek to cross from Africa into Europe. The cross allows the Museum to represent these events in a physical object so that in 10, 50,100 years’ time this latest migration can be reflected in a collection which tells the stories of multiple migrations across millennia.

Neil MacGregor said: “This simple yet moving object is a poignant gift to the collection. Mr Tuccio’s generosity will allow all visitors to the Museum to reflect on this significant moment in the history of Europe, a great migration which may change the way we understand our continent. In my time at the Museum we have acquired many wonderful objects, from the grand to the humble, but all have sought to shine a light on the needs and hopes that all human beings share. All have enabled the Museum to fulfil the purpose for which it was set up: to be a Museum of the world and for the world, now and well into the future.”

The Cross given to Pope Francis can be seen in this video .

[1] SP, p 128

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