Tag Archives: humility

17 May: Little Flowers XXIII: How Saint Francis tamed the wild turtle-doves

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I T befell on a day that a certain young man caught many turtle-doves : and as he was carrying them for sale, Saint Francis, who had ever a tender pity for gentle creatures, met him, and looking on those turtle-doves with pitying eyes, said to the youth: “I pray thee give them me, that birds so gentle, unto which the Scripture likeneth chaste and humble and faithful souls, may not fall into the hands of cruel men that would kill them.” Forthwith, inspired of God, he gave them all to Saint Francis ; and he receiving them into his bosom, began to speak tenderly unto them:

“O my sisters, simple-minded turtle-doves, innocent and chaste, why have ye let yourselves be caught ? Now would I fain deliver you from death and make you nests, that ye may be fruitful and multiply, according to the commandments of your Creator.” And Saint Francis went and made nests for them all: and they abiding therein, began to lay their eggs and hatch them before the eyes of the brothers: and so tame were they, they dwelt with Saint Francis and all the other brothers as though they had been fowls that had always fed from their hands, and never did they go away until Saint Francis with his blessing gave them leave to go.

And to the young man who had given them to him, Saint Francis said: “My little son, thou wilt yet be a brother in this Order and do precious service unto Jesu Christ. And so it came to pass; for the said youth became a brother and lived in the Order in great sanctity,

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5 March: Little Flowers of Saint Francis XVII. Listening to Each Other in Humility

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Once again we see how a sense of humour was essential for living with Saint Francis, and how the community balanced its loyalty to Francis and loyalty to Brother Masseo. 

SAINT FRANCIS, desiring to humble Brother Masseo, to the end that he might not be lifted up to vain glory by the many gifts and graces that God gave him, but by virtue of humility might grow therewith from virtue unto virtue, on a time when he abode in a solitary
place with those true saints, his first companions, (among the which was the said Brother Masseo), spake on a day to Brother Masseo, before all his companions:

O Brother Masseo, all these thy companions have the grace of contemplation and of prayer; but thou hast the grace of preaching the word of God, for the satisfying of the people : wherefore to the end that these may be able to give themselves up to contemplation, I will that thou perform the office of the door and of alms- giving and of the kitchen ; and when the other brothers eat, thou shalt eat without the door of the House; so that whosoever shall come to the house, thou mayst satisfy them, ere they knock, with some good words of God ; so that then none other need go out save thee; and this do for the merit of holy obedience.”

Therewith Brother Masseo drew back his hood and bent his head, and humbly received that obedience, and continued therein for many days performing the office of the door and of alms-giving and of the kitchen. Whereat his companions, as men enlightened of God, began to feel in their hearts great remorse, considering that Brother Masseo was a man of great perfection, even as they and more so, and that on him was laid all the burden of the House and not on them. For the which cause they all were moved with one desire, and gat them to the holy father and besought him that it would please him to distribute among them those offices, sith their consciences could in no wise endure that Brother Masseo should bear the burden of such toil.

Hearing this, Saint Francis yielded him unto their counsels, and granted their desire; and calling Brother Masseo, said unto him: “Brother Masseo, thy companions desire to have share in the offices that I have given thee, and therefore I will that the said offices be divided.”

Quoth Brother Masseo with great humility and patience: “Father, whate’er thou
dost lay on me, or wholly, or in part, I deem it altogether done of God.”

Then Saint Francis, beholding their loving kindness and the humility of Brother Masseo, preached unto them a marvellous sermon on holy humility ; setting forth unto them that the greater the gifts and graces that God giveth us, the more humble should we be, as without humility no virtue is acceptable to God. And done preaching, he distributed the offices with love exceeding great.

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March 4: Little Flowers of Saint Francis XVI: The Spinning Friar’s Spinning Thoughts.

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Brother Masseo went by the way murmuring within himself, saying: “What is this that this good man hath done? Me he made to turn round and round like a little child, and to the bishop who hath done him such honour, he hath said not even a word, nor given him thanks withal ”; and to Brother Masseo it seemed that Saint Francis had borne himself therein without discretion.

But anon by divine inspiration coming to himself again, and chiding himself within his heart, Brother Masseo said: “Thou art too proud, who dost judge the works of God, and art worthy of hell for thy undiscerning pride; for yesterday did Brother Francis work such mighty works that, if the Angel of God had wrought them, they had not been more marvellous : wherefore, if he had bidden thee throw stones, thou shouldst have done it and obeyed: for what he did upon the way proceeded forth of God’s own working, as was set forth by the good ending that followed thereon; for had he not made peace between those that were at strife with each other, not only many bodies would have been stabbed to death, as had indeed begun to be, but many souls also the devil would have dragged to hell: wherefore most foolish art thou and proud that murmurest at that which manifestly cometh forth from out the will of God.”

And all these things that Brother Masseo spake within his heart, going on in front, were revealed of God unto Saint Francis. Wherefore Saint Francis, coming close up to him, spake thus: “Hold fast the things that now are in thy thoughts, for they are good and useful and inspired of God ; but thy first murmuring was blind and vain and proud, and by the devil set within thy mind.”

Thereby did Brother Masseo clearly see that Saint Francis knew the secrets of his heart, and for a surety understand that the spirit of divine wisdom did guide the holy father in all his acts.

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3 March. Little Flowers of Saint Francis, XV: Francis the Peacemaker

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Now as they went along this way, Brother Masseo marvelled within himself, wherefore Saint Francis had made him do as do the children, before the worldly folk that passed that way: howbeit for reverence sake he dared say naught to the holy father.

As they drew nigh unto Sienna, the people of the city heard of the coming of the saint and hied them out to meet him ; and of their devotion bore him and his companion right to the bishop’s house, in such wise that they touched not the ground at all with their feet.

Now at that same hour certain folk of Sienna were at strife with one another, and already two of them lay dead. Saint Francis having won there preached to them in so devout and saintly a fashion, that he brought them one and all to peace and close unity and concord together. For the which cause the bishop of Sienna, hearing of the holy work that Saint Francis had wrought, bade him to his house and received him with high honour that day, and eke the night.

And the next morn Saint Francis, who with true humility sought naught in all his works save only the glory of God, rose up betimes with his companion, and without the bishop’s knowledge was away. Whereat the said Brother Masseo went by the way murmuring within himself.

 

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February 23: Little Flowers of Saint Francis XII: A sense of humour helps, 1.

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It is all too easy to be over solemn when reading about Jesus or his followers. Here Brother Masseo teases Francis, who takes it in good part and points a lesson from it. Another two-part post.


How Brother Masseo, as though mocking, said unto Saint Francis that all the world came after him: and he replied that this was for the confusion of the world and the grace of God.

W HENAS Saint Francis on a time abode in the House of Portiuncula with Brother Masseo of Marignano, a man of much sanctity, discretion and grace in speaking of God, for the which cause Saint Francis loved him much: one day Saint Francis returning from the wood and from his prayers, and being at the entrance to the wood, the said Brother Masseo desired to make proof of his humility, and stood over against him, and as though mocking said : “Why after thee ? why after thee ? why after thee?”

Replied Saint Francis: “What is this thou wouldest say?”

Quoth Brother Masseo, “I say, why doth all the world come after thee? And why is it seen that all men long to see thee, and hear thee, and obey thee? Thou art not a man comely of form, thou art not of much wisdom, thou art not noble of birth: whence comes it then that it is after thee that the whole world doth run?”

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February 4, 2018: There’s Helping and Helping, I

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When I was young and my beard was russet, I was trained to work effectively with people with disabilities. Openness and respect for other persons are fundamental, but so are analytical skills; skills that have to be learnt. As we read on June 19th, Maria Montessori saw a child as wanting to help himself, to co-operate with his parents in growing up, and ‘When he has satisfied the need to help himself he will let the adult help.’ I had to learn to be a parent, too.

There’s something of that determined resilience in all of us, very healthy too. Here is an occasion when the desire to help was channelled to success through disciplined reflection.

A blind man was walking with his long white stick outside the railway station as I went to buy a newspaper; he was still there, walking in the opposite direction, when I came out. He told the two of us who stopped to help that he wanted to ‘find his way into the station. No, don’t take me in. I’ll get there.’

But he accepted directions. With his back to the traffic he was facing the building but some distance from it. ‘Turn right, walk 4 yards, feel the gravel … find the paving stones with the raised bumps … straight ahead …’ Then something I’d not noticed before, the dull echo of our voices from the station building. Now he knew where he was, helped but not over-helped.

That dull echo might help me one day …

Let’s pray for the humility to ask for and accept help when we needed, and for the wisdom to know when not to overwhelm someone with our help. One blind acquaintance told about being helped across the road, ‘And now, please help me back across the road. I didn’t want to cross over at all!’

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January 29, Aberdaron VII: the beginning

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We continue reading the guide to Saint Hywyn’s Church. It is sobering to sit in Canterbury and read that this church dates from the first half of the sixth century. Pope Gregory only sent Augustine to Kent in 597!

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January 2, 2018; Father Andrew at Christmas, X: Godhead here in hiding, whom I do adore.

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Mary Mother from Hales Place Jesuit Chapel, Canterbury

Our last reading from Father Andrew this Christmastime.

Adoro Te Devote Latens Deitas

Who could refuse the appeal
Of Baby hands stretched out caressingly,
Or patter of Baby feet upon the stair?
It was like Love to deal
So with us in His sweet humility,
To be a little Child amongst us here;
And at the last, when those same hands had borne
The scars of labour and the pierce of sin,
Faithful at eventide as in the morn
Of His first Coming, still to seek to win,
With bleeding hands held wide in mute appeal,
The acceptance of His own unchanging love.

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December 18. Zechariah, an Unlikely Advent Star, V.

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The angel replied, “I am Gabriel who stand in God’s presence, and I have been sent to speak to you and bring you this good news (1:19).

When I read of the angel’s reply to Zechariah’s disbelief and perplexity, I do not hear a rebuke in his words, as some interpreters have done. I hear reassurance. First, the angel tells Zechariah his name. His name is Gabriel. In the bible, to know the name of another being is highly significant: the name gives the other a sort of power over the one whose name is disclosed. God refuses to tell Moses his name in order not to give Moses power over him. He refers to himself only as I AM. But here, Gabriel allows Zechariah to know not only who he is but also what he does: he “stands in the presence of God.” He, furthermore, is God’s messenger: “I have been sent to speak to you….”

I can imagine Gabriel emphasising the words “sent” and “you,” as if to respond to Zechariah’s doubts about the angel somehow getting him mixed up with another and younger man. Gabriel tells him that there is no muddle. He is obeying what Almighty God has commanded. He has the right address, and knows exactly who Zechariah is, and how old. Zechariah is emphatically the right man.

And what is the purpose of this angelic visitation? Its purpose is to bring Zechariah this good news. Perhaps Gabriel emphasises the word “good” here, to assure Zechariah that, despite his confusion and doubt, this is not a tragedy. This news is good! Gabriel’s words might be paraphrased as: ‘Zechariah, you are not Job! This is a New Beginning for all humanity, and you have been chosen to play a leading role. You will be the father of the one who will prepare the way of the Lord! The new stage in salvation history is now starting, and you and Elizabeth will be instrumental in an event of truly cosmic proportions.

My own feeling here is one of great affection for Zechariah. Surely, Gabriel cannot be displeased with this humble man. He just needs time to take in the message.

Sometimes I need time, too. Do I allow myself time when I need it? Or am I hard on myself when I cannot immediately understand what God seems to be asking of me? Or, worse, am I hard on God? Do I turn away from God in frustration when his message seems incomprehensible to me? Sometimes I need to wait and pray. Do I?

SJC

This Cornish Angel carries the name of a parishioner, inviting our prayers.

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November 25: Jesus Beyond Dogma II: xxv – Final Journey

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It is important that Jesus’ death be seen not just as an isolated, individual event, but the death of religious system. The time had come to set people free to worship in spirit and in truth. The significance of riding the donkey mustn’t be lost – this kind of king doesn’t ride horses! A king riding on a donkey was a step too far for the imperial set-up. Kingship now belongs to ordinary folk who ride on donkeys every day.

It was a similar story with the Temple, when he overturned the money-lenders tables. But as this was Passover the military was on hand and he was arrested and removed. The real meaning is Jesus’ life, not his death. It was his way of living that was found to be too provocative. By the time of Calvary it was far too late – the new way was already here, the seeds sown were seed of new life, not death.

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But there was a hesitant period – after his death it was a bit touch and go, the survival of the new way hung in the balance; even those who were with him fled – good men, but when the going got tough… Thank God for the good women – they stayed, right to the end. They came to anoint his body when the Sabbath ritual allowed it, and found the empty tomb. Interesting that Mary Magdalene’s recognition had nothing to do with expressing belief in the Resurrection. It was simply the plain fact that nobody but him spoke her name like that. Where his earthly dwelling ended, his enduring Spirit took over. Yes, he was gone – yet they knew he was alive; alive in a seemingly more real way than before. This was enough to bring back the faint-hearted.

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