Pope Benedict created a stir when he invited poor Romans and those living and working with them to a Christmas meal. Jesus caused a less comfortable stir when he was invited to dine with a leading Pharisee.
Jesus had just finished speaking when a Pharisee invited him to dine at his house. He went in and sat down at table. The Pharisee saw this and was surprised that he had not first washed before the meal. But the Lord said to him, ‘You Pharisees! You clean the outside of the cup and plate while inside yourselves you are filled with extortion and wickedness’(Luke 11:37-38).
Yesterday we were looking at Luke 11:37-38. I recommend that you scroll back to yesterday’s post it if you weren’t here for it.
As I leave the surface level of this gospel and keep thinking about this scene, I find the text taking hold of my mind more fully. I begin to feel a sense of awe at what Jesus says, and at the courage and brilliance of his handling of the situation. I find that I want Jesus to “stir it”. So much really was at stake, and as I meditate, I become more aware of it. An opportunity was offered to the Pharisee who had invited Jesus for dinner. That dinner – and indeed, the whole of history of Christianity – could have been different had even a few of the religious authorities of Jesus’ day recognised the truth of Jesus’ message – and of his very person. If that evening’s host, for example, had allowed Jesus’ strong words to break through his defences, if he had responded to Jesus with an open heart – well, we don’t know what would have happened. But it’s obvious that the host of that dinner missed a crucially important opportunity that night.
Or, let’s look at the Twelve. Jesus, in fact, “stirs it” with them, also – but in a different way. He is forever challenging their desire to find out who among them is the greatest. He frankly and clearly tells the Twelve that they are missing the point: ‘The greatest among you must be the least,’ and ‘The first shall be last,’ and ‘He who loses his life for my sake will find it’: all of these sayings of Jesus – and many more – teach that the deepest self-giving, not self-aggrandizement, is the hallmark of the true disciple. This a lesson that the Twelve don’t seem able to grasp until much, much later – after Pentecost, in fact. But despite the fact that the Twelve must have repeatedly felt pretty stupid when Jesus lets them know that they are wrong-headed, they act very differently from the defensive Pharisee we see here. They love Jesus and keep on loving him. They recognise that he has the words of eternal life. They don’t understand everything he teaches, but they want to. They are seeking the truth and they know – imperfectly, but they know somehow – that he is Truth. Unlike the dinner-host Pharisee, the apostles keep trying to embrace Jesus’ teaching, and, with the exception of Judas, they stay with him. They must have come to expect that Jesus would stir it. I begin to see that he stirs it with nearly everyone in the gospels at some point.
What does this tell me, then, about my relationship with Jesus? Simply that I mustn’t be surprised when Jesus stirs it in my life. I have given myself to the Lord as well as I am able, but I am a fallen human being, and aspects of my life have not always been in alignment with the self-gift I have made. Jesus has not hesitated to stir this situation, and bring my fragmentation clearly to my awareness. He has done this many times. And I find, as a result of this meditation, that I do not want a compliant Jesus who will overlook immaturity in me. Above all, I do not want Jesus to be the urbane dinner guest who tells amusing stories and takes his leave politely at the end of the meal. Jesus’ meal, in fact, is the Eucharist, where his self-gift is total. He expects nothing less from me, and I expect nothing less of myself. He offers forgiveness, yes. But that does not mean he will look the other way when he sees that something in me needs to change. And I don’t want him to. I hope I continue to find Jesus “stirring it” in my life in order to make me aware that there are things in me that are not what they should be. It has never been easy to be a follower of Jesus. But I know he is Truth, and I pray that I may take full advantage of every graced opportunity for growth that Jesus offers me – stirred or otherwise.
Sister Johanna Caton OSB
Just to round off, here is a collect from the Anglican Book of Common Prayer, to be recited while stirring up the Christmas Pudding in November. WT.
Stir up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.Book of Common Prayer