Tag Archives: Imitation of Christ

4 September, Season of Creation VI: The gift to be simple, III.

We turned to Saint Gregory the Great, see yesterday’s post, after reading this passage from his successor, Good Pope John XXIII, who at this time, November 1948, was Papal Representative in France, well able to comment on ‘cunning minds’ in Vatican diplomacy, especially as he was writing in his journal, for his eyes only! Notice how he links the simplicity of the just man with the scientist’s search for truth.

Oh, the simplicity of the Gospel, of The Imitation of Christ, of the Littler Flowers of Saint Francis, and of the most exquisite passages in Saint Gregory, in his Moralia: ‘The simplicity of the just man is derided’, and the words that follow! I enjoy these pages more and more and return to them with joy. All the wiseacres of this world, and all the cunning minds, including those in Vatican diplomacy, cut such a poor figure in the light of the simplicity and grace shed by this great and fundamental doctrine of Jesus and his saints! This is the surest wisdom, that confounds the learning of this world and, with courtesy and true nobility, is consistent, equally well and even better, with the loftiest achievements in the sphere of science, even of secular and social science, in accordance with the needs of time, place and circumstance.

‘This is the height of philosophy, to be simple with prudence’, as was said by Saint John Chrysostom, my great patron saint of the East.

Lord Jesus, preserve in me the love and practice of this simplicity which, by keeping me humble, makes me more like you and draws and saves the souls of men.

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23 June, Today this is my vocation, IX: Practise the humble works.

This book was given to my grandmother by my aunt who predeceased her.

Today’s post is from The Imitation of Christ, chapter LI. I thought we might look at a traditional work on the Christian life while developing the subject of ‘my vocation today’. Any of us who carry out even the most cursory examination of conscience know only too well that we must bear the burden of this daily life and suffer weariness and heaviness of heart. And there just is not the time or opportunity to give myself unceasingly to spiritual exercises and divine contemplation. Someone has to do the necessary tasks around the home or go out to work to be able to feed the family. It can get to be drudgery at times, but let’s get on with our humble, outward works, and Christ will come to us and give us peace among the cooking, gardening, washing and nappy-changing; and in the toils of work that is not always fun.

The Imitation imagines what we could hear from

THE VOICE OF CHRIST

MY CHILD, you cannot always continue in the more fervent desire of virtue, or remain in the higher stage of contemplation, but because of humanity’s sin you must sometimes descend to lower things and bear the burden of this corruptible life, albeit unwillingly and wearily.

As long as you wear a mortal body you will suffer weariness and heaviness of heart. You ought, therefore, to bewail in the flesh the burden of the flesh which keeps you from giving yourself unceasingly to spiritual exercises and divine contemplation.

In such condition, it is well for you to apply yourself to humble, outward works and to refresh yourself in good deeds, to await with unshaken confidence My heavenly visitation, patiently to bear your exile and dryness of mind until you are again visited by Me and freed of all anxieties. For I will cause you to forget your labours and to enjoy inward quiet. I will spread before you the open fields of the Scriptures, so that with an open heart you may begin to advance in the way of My commandments. And you will say: the sufferings of this time are not worthy to be compared with the future glory which shall be revealed to us.

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16 March, Desert XIX: Detached lives

crux (427x528)

In the hands of the wicked

Revisiting ‘The Imitation of Christ’ after many years, in my Grandmother’s 1936 edition, I realise that it is very self-centred. Here Thomas A Kempis takes the Desert Fathers and Mothers as examples of the Christian life; ‘They hated their lives on earth that they might have life in eternity. ‘ Is that what the Lord asks of us? Do we have to be strangers to the world in order to be intimate friends of God? I think not. Walking in charity and patience surely demands that we live in the world, and love the people in it and indeed the whole of creation, and our own life in it. Loving God’s creation which we can see, is to love the God we cannot see. Love of creation, rather than contempt for it, will bring us back from the brink of destruction. But here is The Imitation: I hope the time spent reading it is profitable!

Consider the lively examples set us by the saints, who possessed the light of true perfection and religion, and you will see how little, how nearly nothing, we do. What, alas, is our life, compared with theirs?

The saints and friends of Christ served the Lord in hunger and thirst, in cold and nakedness, in work and fatigue, in vigils and fasts, in prayers and holy meditations, in persecutions and many afflictions. How many and severe were the trials they suffered — the Apostles, martyrs, confessors, virgins, and all the rest who willed to follow in the footsteps of Christ! They hated their lives on earth that they might have life in eternity.

How strict and detached were the lives the holy hermits led in the desert! …  They used all their time profitably; every hour seemed too short for serving God, and in the great sweetness of contemplation, they forgot even their bodily needs …

Strangers to the world, they were close and intimate friends of God. To themselves they seemed as nothing, and they were despised by the world, but in the eyes of God they were precious and beloved. They lived in true humility and simple obedience; they walked in charity and patience, making progress daily on the pathway of spiritual life and obtaining great favour with God. They were given as an example for all religious, and their power to stimulate us to perfection ought to be greater than that of the lukewarm to tempt us to laxity.

Taken from the translation by Aloysius Croft and Harold Bolton, Digitized by Harry Plantinga, planting@cs.pitt.edu, 1994. This etext is in the public domain.

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September 14: Before the Cross XXV: Cease to complain!

 

 

imitation.Xt.frontispiece

This post is taken from The Imitation of Christ, Book 3, Chapter XIX. I am using the copy my late Aunt Margaret gave to my Grandmother Evelyn sometime in the late 1930s. 

What is it thou sayest, my son? Cease to complain, and consider my Passion, and that of the other Saints. Thou hast not yet resisted unto blood. (Hebrews 12.14)

Thou oughtest to call to mind the heaviest sufferings of others, that thou mayest the easier bear the very little things that thou sufferest. And if to thee they seem not little, take heed lest this also proceed from thy impatience. But whether  they be little or great, strive to bear them all with patience.

He is not a truly patient man who will suffer nothing, only so much as he shall think fit, and from whom he pleaseth. The truly patient man … how much soever and how often soever any adversity happeneth to him from any creature, he taketh it all equally with thanksgiving as from the hand of God, and esteemeth it a great gain. For with God not anything, how trifling soever, suffered for God’s sake, shall go unrewarded …

Make, O Lord, that possible to me by grace, which seemeth impossible to me by nature. Thou knowest how little I can bear, and that I am soon dejected when a small adversity ariseth. Let all exercises of tribulation become lovely and most desirable to me for thy Name’s sake, for to suffer and be afflicted for Thee is very healthful for my soul.

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There is scriptural foundation for the Imitation’s position on accepting suffering: Here for instance is Ben Sirach, otherwise known as Ecclesiasticus, a late Jewish wisdom writer. (Ch2:3-10).

Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end. Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience. For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation. Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein. Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall. Ye that fear the Lord, believe him: and your reward shall not be made void. Ye that fear the Lord, hope in him: and mercy shall come to you for your delight.  Ye that fear the Lord, love him, and your hearts shall be enlightened.

And here is Jesus in Luke 6:27-29:

But I say to you that hear: Love your enemies, do good to them that hate you. Bless them that curse you, and pray for them that calumniate you. And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.

Nana’s little copy of the Imitation  was well thumbed and  could really  do with some repairs  to the cover. She had a great devotion to Christ crucified. Nana knew many trials in her life, but was a source of strength and fun to us, her grandchildren. (MMB)

 

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