Psalm 94 for Ukraine

Good Evening Friends. My brother shared this post from the URC. Just the beginning here, but follow the link for the rest of it. The author is the Rev’d Andy Braunston.

Daily Devotions from the URC

Ukraine through the eyes of Psalm 94 Dear Friends, Whilst preparing a reflection on Psalm 94 I was struck by how John Bell’s version is hauntingly evocative of the situation of Ukraine. You can hear it here. The opening stanza evokes images of women and children being bombed in Ukraine, babies and elderly killed, and the memorial to Jews murdered by the Nazis being desecrated by Putin’s forces.  Bell hauntingly brings out the cry of the Psalmist urging God to act as those whom God loves are being harmed.  Bell keeps up the punch with the second stanza showing how those who crush God’s people delight and think Heaven is blind to their crimes.  Despite the anger and rawness of the Psalm we still have hope – hope that God will act, hope that even if the courts don’t intervene, even if the guilty smile at their scheming, hope that God will cherish, keep and protect the faithful.   Read the rest of this reflection here.

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5 October: some places may operate upon us.

Doctor Johnson had a few thoughts on pilgrimage: In Autumn 1773, he made his way to the Island of Iona (or Icolmkill) in Scotland with James Boswell, who recorded:

 When we had landed upon the sacred place, which, as long as I can remember, I had thought on with veneration, Dr. Johnson and I cordially embraced. We had long talked of visiting Icolmkill; and, from the lateness of the season, were at times very doubtful whether we should be able to effect our purpose. To have seen it, even alone, would have given me great satisfaction; but the venerable scene was rendered much more pleasing by the company of my great and pious friend, who was no less affected by it than I was; and who has described the impressions it should make on the mind, with such strength of thought, and energy of language, that I shall quote his words, as conveying my own sensations much more forcibly than I am capable of doing:—

‘We were now treading that illustrious Island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me, and from my friends, be such frigid philosophy as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona!’

Johnson says in Rasselas, ch. xi:—’That the supreme being may be more easily propitiated in one place than in another is the dream of idle superstition; but that some places may operate upon our own minds in an uncommon manner is an opinion which hourly experience will justify. He who supposes that his vices may be more successfully combated in Palestine will, perhaps, find himself mistaken, yet he may go thither without folly; he who thinks they will be more freely pardoned dishonours at once his reason and religion.’

( both from “Life of Johnson, Volume 5 ” by James Boswell)

15 October, Going Viral XLIX: some thoughts of Samuel Johnson

Doctor Johnson, though born in Staffordshire, was an 18th Century Londoner who could not have settled anywhere else. He was a devout Anglican, but treated Catholics fairly. This post could have gone under different headings, but the last paragraph speaks to our times – as does the door of mercy!

To what degree fancy is to be admitted into religious offices, it would require much deliberation to determine. I am far from intending totally to exclude it. Fancy is a faculty bestowed by our Creator, and it is reasonable that all His gifts should be used to His glory, that all our faculties should co-operate in His worship; but they are to co-operate according to the will of Him that gave them, according to the order which His wisdom has established.

We may take Fancy for a companion, but must follow Reason as our guide. We may allow Fancy to suggest certain ideas in certain places; but Reason must always be heard, when she tells us, that those ideas and those places have no natural or necessary relation.

When we enter a church we habitually recall to mind the duty of adoration, but we must not omit adoration for want of a temple; because we know, and ought to remember, that the Universal Lord is every where present; and that, therefore, to come to Iona, or to Jerusalem, though it may be useful, cannot be necessary.

Life of Johnson, by James Boswell

https://wordpress.com/block-editor/post/agnellusmirror.wordpress.com/23921 – Pilgrimage around Wales