Tag Archives: Israel

31 May: The Visitation: Mary, Mother of God.

 

360px-Church_of_the_Visitation_IMG_0637On the feast of the Visitation, here is Fr Austin’s reflection on Mary, mother of God, and what that means for us.

When God chose to become part of Creation through the Incarnation, the motherhood of Mary was already implied. The Church says nothing about the course of her life from the day it began until the Annunciation. What happened during that time, what it meant to start life full of Grace we don’t know. It will have been ordinary, if only because ostentation and grace do not belong together.

Scripture does not primarily tell us of the dignity of Mary by recounting facts about her physical motherhood of Jesus, or say that Mary is Mother of God as a consequence of a physical event. It tells us what Mary did, and this shows her importance and dignity. Luke shows us Mary, becoming through free consent one who is blessed. Because the divine motherhood is described from the start, not simply as a biological event, but as taking place through a free, personal and grace-inspired act of faith, Mary is seen not simply with a private relationship to Jesus, but as inserting her into the wider story of redemption. She appears as a figure in history, like Abraham and other characters in the historical dialogue between God and Israel. We are simply told that this person was asked, and replied: be it done… Because of her consent, the Word became flesh, and Mary is Mother of God.

God created the world, and so everything belongs. But this creation can stand forever distant, or it can belong. Which of the two possibilities is actually realised is not finally decided by the fact of creation; it is only decided in the course of history. God created a world of free persons, and so a drama develops between God and the world. For God is not the only one who is active, producing the drama as though through puppets. God creates in freedom, so there actually does arise a dialogue between a free God and free human beings. From God’s point of view it is a dialogue always open; we can act freely as long as our history lasts, we can freely choose to respond in any way we like.

From a natural point of view God is free to choose to respond in whatever way; we do not know God will act in our regard. God could dissociate from us, or invite us closer. Happily, everything is very different from that. God has spoken clearly, definitively and irrevocably. This word has been spoken into creation, and it will not return to the Father without achieving its purpose. God’s intention has become flesh in our world. God has determined that the world itself shall be taken into eternal mercy, and that it now has a destiny that transcends its own natural one. Judgement is not God’s last word, but compassion; not isolation but intimacy.

The Word was made flesh because a girl of our race, listened, was apprehensive but cooperative and said yes, freely. This is the way God chose to become part of creation. Of course, Mary’s consent her willingness freely given is itself the fruit of grace. Yet though all this is the fruit of grace, yet it remains Mary’s own freely given consent. When God gives gifts they become precisely what is our own, completely identified with us. God gifts me with the ability to love worthily, yet with a love that is truly mine! It is as much mine as my life – since it is gifted from the same source.

Mary’s motherhood is by the grace of God alone, and her own free act, inseparably; and since this belongs intrinsically to the story of Redemption, it gives Mary a real relationship with us, since we are living within the history of redemption. To praise her motherhood is not to honour something belonging to her private life, but in the light of the context of the Incarnation, she is also mother to us.

Saint Francis tells us we are all mothers of the Lord – we have conceived through word and sacrament, now bring him to birth by the way you live.

AMcC.

 

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3 April: Adam and Eve and Immigration to the Promised Land.

refugees-welcome

Yesterday we heard in Ezekiel’s prophecy how God would bring his people back to the Holy Land of Israel. Doug’s reflections on migration follow on very well from that reading.

Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.

Ezekiel 37:12

A cultural battle has been waged on both sides of “the pond”, playing itself out in politics.  First, in the U.K. there was Brexit, and in the U.S. there was the Executive Order of the newly elected President halting immigration of refugees from seven specific nations.

British and Americans proudly view their homelands as the Promised Land, if you will.  While many contend the common factor shared by Brexit and the Muslim Ban, is xenophobia, the bad feelings towards foreigners may not be based in fear, but in the belief that natural born citizens have rights that should not be, but are being, unfairly usurped by newcomers.

Place of birth does not guarantee virtuousness nor righteousness.  In Saint Ambrose’s writings on Paradise, he uses scripture to validate this claim.

As Saint Ambrose tells us, Adam was not native to the garden.  We see in Genesis 2:7-8 that it was after he was formed from the dust of the earth, then he was placed in the garden…making Adam the first refugee immigrating to a better place.

Eve on the other hand, was a native of Paradise, created from the rib of man (Genesis 2:22).

And, it was Eve, the native, who sinned first, and consummated the Fall of Man by deceiving Adam, the immigrant.

“You shall treat the alien who resides with you no differently than the natives born among you; you shall love the alien as yourself; for you too were once aliens in the land of Egypt “(Leviticus 19:34).

DW.

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January 13: Faith is not an Overcoat

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Was it their overcoats or their hearts burning within them (Luke 24:34) that kept these pilgrims warm in Krakow?

Here is a thought to dwell on, when I get ready to go out on these cold winter’s days, up here in the Northern hemisphere. But it applies even in the warm, sunny South, and actualy comes from Friar Francesco Patten OFM,  the Custos, or guardian, of the shrines in the Holy Land.

Franciscanism entered into me partly because I have the name [Francesco] and partly because my family taught me that the faith is not an overcoat but the core, sustaining life.

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The Friars of the Custody of the Holy Land come from many nations. They support the local Church in Israel, Jordan, Lebanon and Syria as well as welcoming pilgrims. They rely on our support.

Pray for Peace on Jerusalem and on all the lands of the Bible.

See: www.theholylandreview.com

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