The book of Ruth is a short read, a comfort read, at least by the time you reach the happy ending. Ruth, of course, is the 30x great grandmother of Egypt, her adventures with her mother-in-law Naomi part of his family history. And she was a foreigner, not a member of the people of Israel, but still one of the people of God.
Joshua 5:9-12; Psalm 33; 2Corinthians 5:17-21; Luke 15
Today’s Liturgy of the Word anticipates the Kingdom in the most immediate and embodied metaphor of all: that of eating. The Israelites eat their first meal of the produce of the Promised Land. And what a feast it is: unleavened bread and roasted corn; simple, flavoursome and nutritious (and as such, a rather apt metaphor for God). The psalm response calls us to Taste and see that the Lord is good! Paul speaks of our becoming the goodness of God. And Jesus responds to Pharisaic criticism of his eating with sinners by recounting the tale of the Prodigal Son, a ‘sinner’ whose conversion comes when in his hunger he envies the pigs the husks they eat, and whose homecoming is celebrated with a banquet. Just as spousal metaphors for union with God illuminate its interpersonal nature, so culinary metaphors illuminate its transfigurative dimension. We become what we eat. Sacramentally, we become the goodness of God by eating the goodness of God. But as the thirteenth century Dutch poet Hadewijch saw, where God is concerned, eating too is interpersonal: when we eat God, he eats us:
Each knows the other through and through
In the anguish or the repose or the madness of Love,
And eats his flesh and drinks his blood.
The heart of each devours the other’s heart,
One soul assaults the other and invades it completely,
God is calling the Israelites a stubborn nation. A nation that he calls his own. A nation that he LOVES and gave away other nations so as to keep it. We can recall the wonders that He worked in the land of Egypt for the sake of the Israelites. God is telling them “Listen to my voice, then I will be your God and you shall be my people”. Think of how it feels when you are telling someone that you so much love to please listen to you. Instead, you are being wrongly accused, as they are accusing Christ in the gospel reading today, of casting out demons by the power of Beelzebul.
What is that can make us turn our backs on God? Romans 8: 35 says: ‘Who shall separate us from the Love of God? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword, or hungry, or destitute, or danger, or when we are threatened with death?’
God is able to shoulder our problems with us and make our burden light if only we are able to listen to his words today. The Psalmist is telling us” O that you today, you would listen to his voice! “Harden not your hearts”. If we listen to his voice today, we will hear Him calling us in different ways, for He wants us to GATHER with Him and not to SCATTER.
May God give us the graces of inward listening so as to hear Him and respond to Him for He Loves us more than we can imagine. May our Lady, the first woman to hear the call of God and respond without looking back pray for us and work with us in this journey of life. Amen.
(Deuteronomy 4: 1, 5-9), (Matthew 5:17-23)
With the journey from Egypt completed, Moses makes his farewell speech. Forbidden to enter Caanan himself, he encourages the people to occupy the land God had promised long before and prepares them for their new life by reminding them of God’s laws and renewing the covenant. Moses urges Israel to obey God’s law.(Deuteronomy 4:1-14). The law is God’s regulation of the life of God’s people, affecting their relationship with Him and with each other.The book of Deuteronomy (meaning ”second law”) is all about the people’s relationship with God. God and His people are bound together not just by a treaty but by love.
Love led God to choose the children of Israel, rescue them and bring them to the Promised Land. The people of Israel are called to love God in return and to show their love for one another through obedience to the detailed laws governing every aspect of life.
Love led God to give His only begotten Son to save the world.(John 3:16). God calls us again through Jesus, Who is the fulfilment of all the laws and prophecies, to be in loving relationship with Him: ‘
“As the Father has loved me so I have loved you. Now remain in my love (John 15:9). If you love me you will obey what I command. (John 14:15). My command is this: love each other as I have loved you.”’ (John 15:12)
Love and obedience are inseparable, like two faces of a coin. ”LOVE” is the deepest expression of God’s nature. God’s love is fully revealed in the life and death of Jesus Christ. Jesus, the face of the Father’s merciful love, breaks Himself on the altar at each Holy Eucharist. The All-powerful God becomes vulnerable out of love for us. Because of this, at each Holy Communion we can experience God’s presence in our hearts.
How can we better care for Him in our hearts during this holy season?