Tag Archives: Jacob

7 November: Rescue me from the captivity of sin.

O, GOD, giver and preserver of all life, 
by whose power I was created, and by whose providence I am sustained, 
look down upon me with tenderness and mercy; 
grant that I may not have been created to be finally destroyed; 
that I may not be preserved to add wickedness to wickedness. 

O, LORD, let me not sink into total depravity; 
look down upon me, and rescue me at last from the captivity of sin. 
Almighty and most merciful Father, 
who hast continued my life from year to year, 
grant that by longer life I may become less desirous of sinful pleasures, 
and more careful of eternal happiness. 
Let not my years be multiplied to increase my guilt; 
but as my age advances, let me become more pure in my thoughts, 
more regular in my desires, and more obedient to thy laws.

Forgive, O merciful LORD, whatever I have done contrary to thy laws. 
Give me such a sense of my wickedness as may produce true contrition and effectual repentance; 
so that when I shall be called into another state, 
I may be received among the sinners to whom sorrow and reformation have obtained pardon, 
for JESUS CHRIST'S sake. 
                                               Amen. 


From "Life of Johnson, Volume 4 1780-1784" by James Boswell

Boswell acknowledged Johnson as a most pious friend, who was by no means as wicked as the reader might imagine. Johnson was inclined to melancholy and to a deep sense of his own sinfulness, but any of us could make our own the last paragraph of this prayer.

Blake’s Jacob’s Ladder dates from some 20 years after Johnson’s prayer. May they both be received among the sinners who have obtained pardon.

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5 May: Jacob and the Gate of Heaven, Gates XI

From God’s presence with Samuel Johnson in a dreadful storm to his presence in a ‘dreadful place’. Jacob called it Beth-el, the House-of-God, after the dream of the ladder, or staircase, between Heaven and Earth. William Blake has shown Jacob with arms outstretched, feet crossed, head to one side, reminiscent of the Crucified One, his descendant. So the Cross, our daily cross, is the Gate of Heaven, as shown in the weather vane of the former Holy Cross Church in Canterbury (now the Guildhall). Certainly the hill of Calvary was a dreadful place, but the opening of the Tomb completed its work and opened the Gate of Heaven.

The Cross is the Gate to Heaven

And when Jacob was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place. And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;  And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed. And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED. And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.

And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not. And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.

And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it. And he called the name of the city Bethel, which before was called Luza. And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on, And I shall return prosperously to my father’s house: the Lord shall be my God: And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.

Genesis 28:10-22.

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29 April: Our Jacob’s ladder, Traherne XXXIX

More Eastertide reflections from Thomas Traherne, Who makes the bold claim, ‘he was the son of God as you are’, but he was heir of the whole world’, meaning the whole of creation. As with all of Traherne, the passage repays slow, repeated reading.

The Cross of Christ is the Jacob’s ladder by which we ascend into the highest heavens.

There we see joyful Patriarchs, expecting Saints, Prophets ministering, Apostles publishing, and Doctors teaching, all Nations concentering, and Angels praising. That Cross is a tree set on fire with invisible flame, that Illuminateth all the world. The flame is Love: the Love in His bosom who died on it. In the light of which we see how to possess all the things in Heaven and Earth after His similitude. For He that suffered on it was the Son of God as you are: tho’ He seemed only a mortal man. He had acquaintance and relations as you have, but He was a lover of Men and Angels. Was he not the Son of God; and Heir of the whole world?


To this poor, bleeding, naked Man did all the corn and wine, and oil, and gold and silver in the world minister in an invisible manner, even as He was exposed lying and dying upon the Cross.

See also Francis Thompson on Jacob’s ladder.

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19 March: 3rd Sunday in Lent, Jesus and the Woman at Jacob’s Well.

 

samaritanwoman

We were bowled over by the beauties of the Baptistry of the Abbey of Saint Maurice in the Swiss town of that name. It is worth a detour, or spending a couple of hours between trains to make a journey into a pilgrimage.

In John’s Gospel, chapter 4, Jesus was returning to Galilee from a pilgrimage to Jerusalem when he sat down by Jacob’s Well and asked a Samaritan woman to give him a drink of water. The well, of course, was there before the Jews and Samaritans went their separate ways: ‘Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore,’ said the woman.

Instead of getting into an argument with her, Jesus tells her:

 The hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him. God is a spirit; and they that adore him, must adore him in spirit and in truth.

This text is used for one of the Scrutinies – special prayers within the Sunday Mass for those preparing for Baptism at Easter. We can pray these words for ourselves, too:

God of power, you sent your Son to be our Saviour. Grant that these men and women, who, like the woman of Samaria, thirst for living water, may turn to the Lord as they hear his word and acknowledge the sins and weaknesses that weigh them down. Protect them from vain reliance on self and defend them from the power of Satan. Free them from the spirit of deceit, so that, admitting the wrong they have done, they may attain purity of heart and advance on the way to salvation. We ask this through Christ our Lord.

All: Amen.

Let us pray, too for the grace to treat as sisters and brothers all the baptised, of whatever Church.

Let us pray for the freedom of everyone to adore  God, in church, mosque, synagogue or temple.

 

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28 September – William Blake’s ‘Jacob’s Ladder’

William Blake, ‘Jacob’s Ladder’, c.1799-1807. Pen and grey ink and watercolour. © The Trustees of the British Museum. Image released under a Creative Commons license for non-commercial use.

 

William Blake’s (1757-1827) watercolour of Jacob’s Ladder is one of about eighty watercolours which Blake made between about 1800 and 1806 for his loyal patron, the civil servant Thomas Butts (more of Blake’s works for Butts follow in tomorrow and Friday). In Genesis 28, Jacob has a dream in which he sees a staircase between heaven and earth with figures ascending and descending on it.

 

We do not know the precise date of this watercolour, but it may well have been inspired by a vision which Blake had shortly after he moved from London to Felpham, West Sussex in 1800, which he described in a poem addressed to Ann Flaxman, wife of the sculptor John Flaxman:

 

Away to Sweet Felpham for Heaven is there

The Ladder of Angels descends thro the air

On the Turret its spiral does softly descend

Thro’ the village then winds at My Cot it does end

You stand in the village & look up to heaven

The precious stones glitter on flights seventy seven

And My Brother is there & My Friend & Thine

Descend & Ascend with the Bread & the Wine

(‘To my dear Friend Mrs Anna Flaxman’)

 

The poem suggests that Blake felt that there was a connection between heaven and earth in Felpham. Having only known the smoggy air of London for the first 43 years of his life, one can well imagine that Blake felt that the veil between heaven and earth was thinner in Felpham – the kind of place one might encounter angels.

 

NAIB

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