Tag Archives: Joseph

2 February: Jesus comes to his Temple.

Simeon comes to greet the Holy Family

Today is the Feast of the Presentation of baby Jesus in the Temple of Jerusalem, and traditionally the last day of Christmas. It is also known as Candlemas, because candles are lit during the Scripture readings at Mass and sometimes there is a procession with the candles. Here is the Church of England collect for the day. ‘Substance of our flesh’: in other words Jesus was a real human being, not a pretend body inhabited by an angel. Like us in all things but sin.

Almighty and ever-living God, 
clothed in majesty, 
whose beloved Son was this day presented in the Temple, 
in substance of our flesh: 
grant that we may be presented to you with pure and clean hearts, 
by your Son Jesus Christ our Lord, 
who is alive and reigns with you, 
in the unity of the Holy Spirit, 
one God, 
now and for ever. AMEN

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3 January: Where eternity begins.

The present moment terminates our sight; 
Clouds thick as those on doomsday, drown the next; 
We penetrate, we prophesy in vain. 
Time is dealt out by particles; and each, 
Ere mingled with the streaming sands of life, 
By fate’s inviolable oath is sworn  
Deep silence, “where eternity begins.” 
By nature’s law, what may be, may be now; 
There’s no prerogative in human hours. 
In human hearts what bolder thought can rise, 
Than man’s presumption on to-morrow’s dawn! 
Where is to-morrow? In another world. 

From Night Thoughts by Edward Young.

Tomorrow is in another world. One man who saw the dawn of the new world was Simeon, who met the Holy Family in Jerusalem’s Temple.

He had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord. And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law, he also took him into his arms, and blessed God, and said:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel.

Luke 2:29-32.

And his father and mother were wondering at those things which were spoken concerning him. And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.

Luke 2:34.

It was never going to be all sweetness and sleigh-bells, but there were those who were given a broader vision, including:

Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity. And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day. Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.

Luke 2:36-39.

As latter-day gentiles, let us pray that our eyes and hearts may see and recognise Jesus in the child next door and the cold infant in Syria or Belarus, as well as in our own family members.

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26 December: Venite, Adoremus

A Welsh shepherd on horseback

Another poem from Father Andrew. We won’t be able to press through the church doors this year, but still, every soul should be a shrine for God’s Eternal Son. We can all light a candle upon the altar that is our family dining table.

‘Come along, shepherds,’ the Angels cried,
‘Come along, every one!
For great things happen on earth to-night,
And you shall see a wondrous sight –
In bed of straw, on napkin white,
Come down to earth from heaven’s height
God’s own Eternal Son.’

‘Come along, comrades,’ the Shepherds cried,
And quick those men did run,
And in they pressed through the humble door,
And low they knelt on the stable floor,
Where Mary and Joseph, as poor as poor,
In rich contentment did adore
God’s own Eternal Son.

‘Come along, Christians,’ the bells ring out,
‘Ding-a-dong, come along, come along!’
For round the Altar tapers shine,
Where waits our Saviour, yours and mine,
Veiled ‘neath the mystic Bread and Wine,
And every soul should be a shrine
For God’s Eternal Son.

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Filed under Advent and Christmas, corona virus, Daily Reflections, winter

A lovely Christmas message

From Amsterdam.

Andrew is our daughter’s godfather, and he has kindly sent us this link to a Christmas message from Bishop Curry in the US, suggesting the title we’ve given it. Enjoy the short video and have a joyful Christmas wherever you may be.

Will.

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November 13: Jesus Beyond Dogma II: xiii – ‘Resurrection is the affirmation of a life fully lived.’

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He is risen!

 

Little by little, slowly and gradually, the process of dis-covery [uncovering] is worked out to the subversion of the persecutors when the innocence of the victim becomes more and more evident: Joseph, Job, and Songs of Suffering Servant in Isaiah – when God is distinguished from the violence of the gods, and clearly on the side of the victim.

This is the genius of Judaism, having nothing equivalent elsewhere. This is what we call Revelation, God’s self-revelation by means of the innocent victim. We never reach the full revelation of this in the Old Testament, nor a full revelation of the innocence of the victim, nor a separation of God from involvement in the sacred self-deceiving violence. Such fullness occurs only in the life, death and resurrection of Jesus.

If we diminish the significance of Jesus’ death are we not undermining the very essence of the Resurrection? If we honour, as did Jesus, the primary role of the Kingdom, life radically lived to the full, then resurrection is not so much about the vindication of his death as about the affirmation of life fully lived. Resurrection belongs to life rather than death, an affirmation and celebration of what fully alive means.

Following Jesus has become synonymous with belonging to a denomination, and inevitably came to see Jesus as a ruling Lord – with scant reference to the freedom and empowerment of the powerless which is his hallmark. By the time of Emperor Constantine the Kingdom of God was clothed in the imperial system of Rome. Whereas the freedom Jesus brought would happen not by intervention from above but by empowerment from the ground up. The one and only time Jesus approved of them calling him king was when he chose to ride on a donkey – he embraced kingship but turned it on its head.

AMcC

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