Tag Archives: justice

16 December: Generous II

From Saiint Davids Cathedral

Part II of Sister Johanna’s reflection on our generous creator and father in the parable of the workers in the vineyard. Thank you once again, Sister!

Yesterday we were looking at the parable of the labourers in the vineyard (Mt.20:1-16), and we meditated on how God the Father, represented by the vineyard owner, searches for us ceaselessly. Today I would like to look at what happens when the time comes for the workers to be paid. .

Looking at this parable of Jesus strictly from the point of view of how to run a business, it is not a very cogent treatment of the subject, as yesterday’s post pointed out. Economics do not figure, for Jesus. Or rather, Jesus seems to be making the point that the ‘economics’ of the Kingdom are completely different from all others. Likewise, the justice of the Kingdom is emphatically not what we would expect. It was this latter point that always tripped me up when I was younger. The older I get, the less this trips me up, but let’s explore it anyway.

It used to be that when I read this parable, I would feel sorry for the workers hired in the morning, who worked hard all day long (as they are at pains to point out) ‘in all the heat’. Bad luck for them, I’d think, when the late-comers slouch in to receive their salary, and it comes out that the late ones are being paid as much as those hired early in the day. Because if the early group had known that this would happen, they could have slept late, and then strolled out to the marketplace for a few beers, and then pulled a pathetic face when the vineyard owner walked by, begged for a job, worked an hour and made a small bundle.

But I don’t think like that any longer. Age, life-experience, and self-knowledge have changed my perspective. My first thought now on reading the vineyard owner’s question, ‘Why are you envious because I am generous?’ is “Lord, I am not envious because you are generous. Relief is all I feel.” Many kinds of relief. Let’s start with the question of “when.” I learn here that the Lord ‘hires’ into the life of grace according to a timing that is entirely his own affair. This consoles me when I pray for people who do not seem to be in the Lord’s employ. I sometimes ponder the mystery of why some souls do not seem to know the Lord, or even want to know him, cannot seem to see that those who work in his vineyard are blessed beyond telling – the whole thing seems alien to them, even empty, delusional, ridiculous. But, in this parable I find that the question of when is simply not my problem, with regard to other souls. It is entirely the Lord’s prerogative to hire according to timing that only he understands, but is unquestionably right for those whom he hires. The thing to remember, the thing that gives me comfort here, is that he goes out and looks for us, as we saw in yesterday’s post. Repeatedly. Until the eleventh hour.

Then there is the matter of what this vineyard really stands for in the parable*. I like to think of the vineyard as heaven. In this interpretation, our Lord wants us to know that heaven is not a place where its inmates sit around and spend all their time singing alleluias: they work. St Therese used to say, ‘I’ll spend my heaven doing good on earth’. I think she would support this view of the vineyard. So, how wonderful that those who are ‘hired’ late in life, who late in life find the Lord and, late, learn to love him, may hope to be admitted as workers in the heavenly vineyard, along with those who received their working papers as young children. What a relief! I cannot be envious of the vineyard owner’s generosity here.

If the vineyard also stands for the life of grace on earth, which it probably does, well and good. To ‘work’ there is our joy, our greatest joy on earth. This is what makes the complaints of the workers in this parable so wrong-headed. For them, life in the vineyard is one big grind, evidently, its work something they want to do as little of as possible so that they can spend the rest of their time… doing what, exactly? Loafing about? (How boring). Living an exciting life of sin? (How addictive and miserable). Making money, becoming famous, and playing power games with people in order to get ahead? (Ditto). Doing what they want when they want? (Ok for a short time, but ultimately, no). What they don’t seem to get is that the life of grace is itself the ‘payment’. One of our deepest human and spiritual needs, after the need for love, is the need for meaning. A life in the Lord’s vineyard fulfils both needs, gives us both love and meaning. This is our payment – and this is why everyone who works for this vineyard owner receives the same payment.

Finally, there is a third reason why this parable no longer bothers me anymore. You might say that I am in the category of those who were hired early in the day. But how many of us from that category can claim, by the time we reach, let’s call it, a “mature” age, to have been faithful at every moment? Have we all worked straight through the day in all the heat? Really? Or did we occasionally lapse, flake out, slack off, waste time at the water cooler? Perhaps we are still there, in flake-out mode. Are we afraid to return to the vineyard, afraid of what the owner will say to us? This parable allows us to hope that the Lord may be generous with his mercy to us, also.

SJC.

Note:

*Scholarly treatments of this parable usually say that the vineyard stands for the covenant; those first called stand for the Jewish people, privileged since Abraham’s time. The Lord opens up the membership, invites the world in, offers them everything. The first called have no right to be jealous of this.

Leave a comment

Filed under Daily Reflections, Mission

16 September: Skeleton in the cupboard

The society is heavy with unconfessed sins; its mind is sore and silent with painful subjects; it has a constipation of conscience. There are many things it has done and allowed to be done which it does not really dare to think about; it calls them by other names and tries to talk itself into faith in a false past, as men make up the things they would have said in a quarrel. Of these sins one lies buried deepest but most noisome, and though it is stifled, stinks: the true story of the relations of the rich man and the poor in England. The half-starved English proletarian is not only nearly a skeleton but he is a skeleton in a cupboard.

From Eugenics and Other Evils by G. K. Chesterton

GKC was writing a century ago; he would surely have hoped, if not expected, that working – or willing to work – people would not have needed to use food banks to feed their families. One thing that concerns me about the Black Lives Matter campaign is its potential to divide people, poor people especially. When West Indians’ ancestors were slaves, some of mine were nominally free, but ground down by poverty, their land enclosed and stolen by the rich. Far better than being liable to be sold but definitely not to be spoken about in our constipated national condition. Things only changed through pressure and legislation such as the Factories Acts.

Leave a comment

Filed under Daily Reflections, Mission

15 September: After Slavery; what then?

Latest News from Fairtrade Foundation.
This post follows naturally from our series on Slavery: has abolition made everything right? No.
We are sharing a bulletin from the Fair Trade Foundation that explores this continuing injustice; the first paragraph follows, with a link to the main article.
For a long time, most sugar sold in the UK was grown using slave labour in British colonies. Direct action from enslaved people, determined campaigning and a mass consumer movement won historic changes in the 1800s, which mean, thankfully, this is no longer the case. But sugar – like many other Fairtrade staples – remains a multi-million pound industry. One that condemns too many farmers and workers in former colonies to extreme poverty.
READ DE-COLONISING TRADE

Leave a comment

Filed under Daily Reflections, Mission, PLaces

10 September: Wesley on Slavery, X; legal arguments against slavery

Wesley turns to the scholar of English Common Law,    Sir William Blackstone.

I cannot place this in a clearer light than that great ornament of his profession, Judge Blackstone, has already done. Part of his words are as follows: —    “The three origins of the right of slavery assigned by Justinian, are all built upon false foundations:

(1.) Slavery is said to arise from captivity in war. The conqueror having a right to the life of his captives, if he spares that, has then a right to deal with them as he pleases. But this is untrue, if taken generally, — that, by the laws of nations, a man has a right to kill his enemy. He has only a right to kill him in particular cases, in cases of absolute necessity for self-defence. And it is plain, this absolute necessity did not subsist, since he did not kill him, but made him prisoner. War itself is justifiable only on principles of self-preservation: Therefore it gives us no right over prisoners, but to hinder their hurting us by confining them. Much less can it give a right to torture, or kill, or even to enslave an enemy when the war is over. Since therefore the right of making our prisoners slaves, depends on a supposed right of slaughter, that foundation failing, the consequence which is drawn from it must fail likewise.    “It is said, Secondly, slavery may begin by one man’s selling himself to another.

And it is true, a man may sell himself to work for another; but he cannot sell himself to be a slave, as above defined. Every sale implies an equivalent given to the seller, in lieu of what he transfers to the buyer. But what equivalent can be given for life or liberty? His property likewise, with the very price which he seems to receive, devolves ipso facto to his master, the instant he becomes his slave: In this case, therefore, the buyer gives nothing, and the seller receives nothing. Of what validity then can a sale be, which destroys the very principle upon which all sales are founded?   

“We are told, Thirdly, that men may be born slaves, by being the children of slaves. But this, being built upon the two former rights, must fall together with them. If neither captivity nor contract can, by the plain law of nature and reason, reduce the parent to a state of slavery, much less can they reduce the offspring.” It clearly follows, that all slavery is as irreconcilable to justice as to mercy.

That slave-holding is utterly inconsistent with mercy, is almost too plain to need a proof. Indeed, it is said, “that these Negroes being prisoners of war, our captains and factors buy them, merely to save them from being put to death. And is not this mercy?” I answer,

(1.) Did Sir John Hawkins, and many others, seize upon men, women, and children, who were at peace in their own fields or houses, merely to save them from death?

(2.) Was it to save them from death, that they knocked out the brains of those they could not bring away?

(3.) Who occasioned and fomented those wars, wherein these poor creatures were taken prisoners? Who excited them by money, by drink, by every possible means, to fall upon one another? Was it not themselves? They know in their own conscience it was, if they have any conscience left.

But, (4.) To bring the matter to a short issue, can they say before God, that they ever took a single voyage, or bought a single Negro, from this motive? They cannot; they well know, to get money, not to save lives, was the whole and sole spring of their motions.

Sir William Blackstone was a judge and scholar of English Common Law. Image in public domain, via Wikipedia.

Leave a comment

Filed under Daily Reflections, Mission

9 September: Wesley on Slavery IX:an Angolan has the same rights …

Slave ship from a XIX Century Methodist history

Wesley now appeals to the Natural Law, beloved of Catholic moral theology, as opposed to human law.

The grand plea is, “They are authorized by law.” But can law, human law, change the nature of things? Can it turn darkness into light, or evil into good? By no means. Notwithstanding ten thousand laws, right is right, and wrong is wrong still. There must still remain an essential difference between justice and injustice, cruelty and mercy. So that I still ask, Who can reconcile this treatment of the Negroes, first and last, with either mercy or justice?

   Where is the justice of inflicting the severest evils on those that have done us no wrong? of depriving those that never injured us in word or deed, of every comfort of life? of tearing them from their native country, and depriving them of liberty itself, to which an Angolan has the same natural right as an Englishman, and on which he sets as high a value? Yea, where is the justice of taking away the lives of innocent, inoffensive men; murdering thousands of them in their own land, by the hands of their own countrymen; many thousands, year after year, on shipboard, and then casting them like dung into the sea; and tens of thousands in that cruel slavery to which they are so unjustly reduced?

But waving, for the present, all other considerations, I strike at the root of this complicated villainy; I absolutely deny all slave-holding to be consistent with any degree of natural justice.

Leave a comment

Filed under Daily Reflections, Mission, PLaces

7 August: praying with Pope Francis, The Maritime World.


We pray for all those who work and live from the sea, among them sailors, fishermen and their families.

noahs-ark-lo-res-shrewsbury-cathedral-window-detail

When he prepared tis month’s prayer intention, Pope Francis cannot have foreseen the hundreds of seafarers who could not get home when their cruise ships were quarantined off shore, passengers gone, wages unpaid, flights home non-existent, welcome on dry land not forthcoming, family contacts eventually by mobile phone, thanks to port chaplains.

But we can pray for them, and for all the sailors and lorry drivers who ferry food and goods around the world and across the Channel, and all those in peril on the sea.

Star of the Sea, Staithes; Shrewsbury Cathedral.

Leave a comment

Filed under corona virus, Daily Reflections, Summer

16 June, Heart VII: If you forget …

Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish.

Deuteronomy 8:17-19.

‘That’s not a threat, it’s a promise!’ as one of my old teachers used to say, not necessarily to great effect. I wonder whether some of us are looking at our pre-lockdown lives and realising that a sense of self-importance has crept into our hearts our and veins. It’s encouraged by so many aspects of our life: the cult of celebrity and of riches — with the conspicuous spending that can go with it; competition and the riches that accompany elite sports players; the vastly higher pay given to people with clean hands.

At Pentecost time, let’s pray for wisdom as we come out of lockdown, and for a love of our planet that will provide a sustainable future for all creatures of our God and King.

Leave a comment

Filed under Daily Reflections, Pentecost

15 June, Heart VI: An angry young man.

The Wrath of Elihu, William Blake.

Of a truth, God will not do wickedly, and the Almighty will not pervert justice. Who gave him charge over the earth, and who laid on him the whole world? If he should set his heart to it and gather to himself his spirit and his breath, all flesh would perish together, and man would return to dust.”

Who’s speaking here? Who is defending Almighty God? This is when the Book of Job suddenly jolts. Elihu bursts in, full of wrath, full of anger, at the thoughts expressed by Job’s friends. They are blaming Job for being wicked, despite appearances, and deserving every misfortune that has come his way, or else blaming God for being unjust to Job.

We saw how the editors of Exodus wrote that God hardened Pharaoh’s heart – and also that Pharaoh hardened his own heart. God could be said to have made Pharaoh’s heart hard because he created him in the first place. You sense that Elihu would not stand for such hair-splitting. ‘God will not do wickedly.’

Who is this Elihu? He’ s not one of the original cast, he just bursts in. Some have suggested that he is the actual writer if the book, giving his own thoughts and opinions. He’s an ‘angry young man’ with no time for what he sees as interminable, sterile philosophising. Here William Blake shows him as young, not set in his ways (or other people’s ways) and naked: he’s naked because he is innocent – like Adam and Eve were before the fall, not diminishing God through overthinking.

God will not do wickedly, and the Almighty will not pervert justice. We are capable of both.

From “The Holy Bible, English Standard Version by Crossway Bibles, via Kindle

Leave a comment

Filed under Daily Reflections

12 June: No heart In God.

IN SLEEP

We step aside from our Scriptural exploration of the Sacred Heart to listen to a poet, Alice Meynell, from her 1917 collection, ‘A Father of Women’. There was much to be wrathful about, much to shed a tear for. To continue to fight for justice, all the while believing there is nothing, springs from a special courage acknowledged here by Alice Meynell, friend of the rough sleeping drug addict and insightful poet, Francis Thompson. Thirty years on and the Welfare State was coming to existence in the United Kingdom.

I dreamt (no “dream” awake—a dream indeed)
A wrathful man was talking in the park:
“Where are the Higher Powers, who know our need
         And leave us in the dark?

“There are no Higher Powers; there is no heart
In God, no love”—his oratory here,
Taking the paupers’ and the cripples’ part,
         Was broken by a tear.

And then it seemed that One who did create
Compassion, who alone invented pity,
Walked, as though called, in at that north-east gate,
         Out from the muttering city;

Threaded the little crowd, trod the brown grass,
Bent o’er the speaker close, saw the tear rise,
And saw Himself, as one looks in a glass,
         In those impassioned eyes.

Leave a comment

Filed under Daily Reflections, Mission, poetry

23 May, Proverbs 11.1: a just weight is his delight

scaales
Just and true measurements

A false balance is an abomination to the LORD, but a just weight is his delight.”   Proverbs 11.1.

This Nineteenth Century kitchen balance was an heirloom from our next-door neighbour, Kay; it would have been interesting to hear the story of how she came to have it! It came with an incomplete set of iron wights, each one marked ‘VR’ underneath to tell that they were trustworthy because they had undergone official testing. A false balance is an abomination to society for obvious reasons. You can read here how Channel Island farmers used big stones chipped down to useful weights to measure produce for sale.

Their old French quintal weights would be no use to Abel and me, and nor would the few pounds and ounces that came with the scales, since he will think in grams and kilos – though his mother and auntie speak about their children’s weights in stones!

No, Abel takes delight in these just weights, because we get good results when we follow a recipe to cook using them –  and I take delight in his delight.

Just weights are a form of speaking the truth; the different British, Jersey-French and Metric systems may differ, but by carefully comparing them and using them consistently, we can always get delightful results.

And where Bible texts differ, as in the two versions of the Lord’s Prayer,* we can enjoy carefully and prayerfully puzzling out the differences and so take delight in them.

  • Matthew 6:9-13; Luke 11:2-4.

Leave a comment

Filed under Daily Reflections