Tag Archives: Kingdom

April 13: Feeling the Fire: I

We don’t follow many blogs, but Ignatius’s As a Little Child is one I am always glad to see and occasionally reply to. He put this out a few weeks ago, and has graciously allowed me to use it – and my reply – here. Over to Ignatius; a response tomorrow.

Can I honestly say, that when I look at myself or at my Church, locally or universally, that I recognise followers of Jesus, the Body of Christ, or the Kingdom of Heaven?

‘I came to bring fire to the earth, and how I wish it were already kindled!’ [Lk12:49]

Where is this fire?!

I don’t see it in my life. And I rarely hear it in homilies. And I hardly see it in the Church. I start to wonder if we’ve forgotten Jesus.

There are saints amongst us, though. There are holy bishops and priests and religious and lay people, living the gospel. There are orders, and movements and organisations and just people. There are many people out there who sacrifice themselves with Jesus, living the reckless, radical love of the Father.

I just wish it were the rule. I wish that I heard this fire in every homily, and saw it in every Church activity. I wish that we were obviously so much more than a club, or an NGO. I wish that this fire was burning in all my flesh, down to the marrow. But I’ve read that all that’s needed to become a saint, is to will it. God wills it already; we just need to co-operate, accept His grace, obey His gospel.

And the truth is, there’s no real life apart from Jesus’ life. It’s a choice between life and — far worse than death– not-life. I could perhaps call it half-life, but I think not-life better captures the emptiness I’m thinking of. Or being “lukewarm”. 

 

I hope I’m not alone in feeling this way. Please pray with me, that we will together be set on Jesus-fire.

 

 

Advertisements

Leave a comment

Filed under Daily Reflections, Easter

29 March, Stations of the Cross XII: Jesus Dies.

winchester crucifix

TWELTH STATION
JESUS DIES

Dismas is the name by which  we know the repentant thief who was crucified with Jesus. He saw Jesus die and spoke to him at the last. There are many references to Jesus eating with sinners, including the call of Matthew. But read Luke 15, 1-7 which leads to the parable of the lost sheep. Saint Luke also tells of Dismas in 23:42.


I know this man. I met him before : you must have heard how he ate and drank with sinners. I was there, of course. I invited him.

That was when I began to forgive myself. He forgave me. He did not turn away. He will not turn away now.

Jesus, remember me, when you come into your Kingdom!


Let us kneel and pray in silence.

And sing : Jesus, remember me, when you come into your Kingdom.

Crucifixion in Winchester Cathedral.

Leave a comment

Filed under Daily Reflections, Lent

19 March: Stations of the Cross II: Jesus takes up his Cross

brocaghschoola[1]

SECOND STATION
JESUS TAKES UP HIS CROSS


Luke tells us the young man was one of the aristocracy. He would have been well known to Herod and the High Priestly Families, and able to gain entry anywhere in Jerusalem, including the Roman fort. Luke tells the story in Chapter 18, 18-23


I know this man; He is a good man, a good man.

He seemed to have something, to know something, something I could never quite get hold of. Something I could not understand.

I kept the law as well as anyone — God knows I tried to live by the rules. I should have been happy, knowing I was doing what God wanted but happiness was always just out of reach.

The Kingdom of God, Jesus said, is among you; it is close at hand, it belongs to the children. If you want to get there welcome the Kingdom like a child. Sell everything, give the money to the poor and follow me.

Follow him? Now?


Let us pray :

Lord, show us what we need to throw away to be able to take up our cross and follow you — now. Show us that you are at hand when life is difficult. Lord in your mercy.

Brocagh School, Glenfarne, Leitrim, c1969.

Leave a comment

Filed under Daily Reflections, Lent

November 25: Jesus Beyond Dogma II: xxv – Final Journey

crososososo1450655040Lampedusa Cross

It is important that Jesus’ death be seen not just as an isolated, individual event, but the death of religious system. The time had come to set people free to worship in spirit and in truth. The significance of riding the donkey mustn’t be lost – this kind of king doesn’t ride horses! A king riding on a donkey was a step too far for the imperial set-up. Kingship now belongs to ordinary folk who ride on donkeys every day.

It was a similar story with the Temple, when he overturned the money-lenders tables. But as this was Passover the military was on hand and he was arrested and removed. The real meaning is Jesus’ life, not his death. It was his way of living that was found to be too provocative. By the time of Calvary it was far too late – the new way was already here, the seeds sown were seed of new life, not death.

war.mem.manc.4cropped

But there was a hesitant period – after his death it was a bit touch and go, the survival of the new way hung in the balance; even those who were with him fled – good men, but when the going got tough… Thank God for the good women – they stayed, right to the end. They came to anoint his body when the Sabbath ritual allowed it, and found the empty tomb. Interesting that Mary Magdalene’s recognition had nothing to do with expressing belief in the Resurrection. It was simply the plain fact that nobody but him spoke her name like that. Where his earthly dwelling ended, his enduring Spirit took over. Yes, he was gone – yet they knew he was alive; alive in a seemingly more real way than before. This was enough to bring back the faint-hearted.

Leave a comment

Filed under Daily Reflections

November 22: Jesus Beyond Dogma II: xxii – loved, endowed, persuaded.

Photo0109

Without the earth we are nothing – earth is the womb where there is nourishment for growth. Love is responsible for bringing everything into existence; and through the potential love brings there are arise infinite possibilities – characteristic of the Kingdom. The Kingdom moulds my identity in becoming a relational being; at times seemingly random and even chaotic, yet always sourced by love, and when it is unconditional it leads to healing, wholeness and new life.

Children love stories, and there are plenty of them – so do adults, but there’s a dearth of stories here. What about the Gospel stories? Stories free up the imagination – especially inclusive stories. Where love is responsible there can be no in and out. Everybody is in – otherwise love is not unconditional. This is not saying everything is perfect – perfection is an ideal that inhibits growth, it creates elitism and privilege. When I’m aware of my sinfulness and want to be left alone – what good is that? Yet my sinfulness is why God came looking for me… all I need is just a little more loving.

pope-xmas-meal

We are loved unconditionally, endowed with the Spirit and persuaded to love God and neighbour; we can only do the one by doing the other. When we look at all Ten Commandments we tend to lose sight of the important one, without which the rest are meaningless. Society functions on a multi-layered structure. At one end the patron holding the monopoly, and the clients at the receiving end with the brokers in the middle – who were clients themselves while negotiating on behalf of others.

God’s concern is for those permanently at the bottom. Enabling love was nowhere to be found, everything was conditional on having some kind of power. Is this advocating communism? Only if communism means the presence of all-pervading unconditional love. Utopia is all right for dreamers, but we have to live in the real world. But ask – am I surviving in this real world, or am I just about surviving in a world that wants me to thrive?

AMcC

Leave a comment

Filed under Daily Reflections

November 19: Jesus Beyond Dogma II: xix – ‘Our identity is the sum of all these relationships.’

DSC_0272

The ability to relate is our gateway to meaning. Everything in creation evolves, grows and dies, in a process of birth-death-rebirth. Stars exploded, radiating out vast dust containing various gases – especially carbon. This is where our story begins; the stars are our ancestors. Carbon gets entwined with the wonder of photosynthesis as a source of nourishment. All those energies relating to tides, water, and vapour – even the menstrual cycle – owe their origin to the moon.

Long before procreation dreams existed, yearnings, longings and desires; and when creation was ready to welcome yet another creative gift – through the lure of erotic love, procreation happens. Parents are the biological channel through which this energy of the ages is transmitted into a new creature. A process reactivated every time a flower blooms, a seed dies and sperm and egg meet. What constitutes our identity is the sum of all these relationships.

But what about the soul? We tend to ask where the soul fits in this process. In a relational universe things don’t just fit – it is creative energy flowing in interweaving patterns. The soul is energy, holding together the movements of creative possibilities. Dualisms like body/soul, body/spirit, are not helpful. There is no distinction between body, soul and spirit; everything is pregnant with spirit-power. Bodies don’t need to have souls inserted to make them live [batteries included!]. It is not the soul that gives identity/character to the body. The erotic is the creative energy through which we connect within creation. What is the point of incarnation if the body cannot enjoy?

The Kingdom has to do not with heroes but with lovers. Ask what did the women at the tomb miss – and what did the disciples miss? One was relational, the other – we’ve lost a leader. Any wonder Jesus needed to ask: who do you say I am? Does Peter really answer this with – you are the Christ, Son of the living God? What problems it caused! Christ never called himself that; he didn’t like titles. Christ has nothing to do with power. What we are all about is quality relationships. Nothing makes sense in isolation, not even Christ. I am because we are!

Free will and intelligence are wonderful gifts, but become liabilities if we divorce them from imagination and intuition. We belong to the whole creation, not just one part of it. Breaking the planet into segments called nations is a purely human invention – belonging more to the divide and conquer vision of reality [as history has proved]. Creation is essentially undivided. This is why Jesus could not live up to the messianic expectations he met, which were very much in line with divide and conquer.

Leave a comment

Filed under Daily Reflections

November 18: Jesus Beyond Dogma II: xviii – Let Jesus tell his story

bread-fish-strasbg

Human stories happen around a beginning, a middle and an end – not so his story – we have had a human version of his story for 2000 years – it could be called his earthly dwelling.

Jesus’ whole being is caught up in relationship; he belongs to a web of relationships – ancient religion refers to this as Trinity. We all actually lived from this reality long before scholarship named it. We see ourselves over against creation – the game of divide and conquer. We have reduced reality into three human-like figures – Father, Son and Holy Ghost. Jesus is the hub of all relating throughout infinity and so there is no beginning or end – we need such parameters, but creative reality knows no boundaries.

Jesus’ special connection with us did not begin 2000 years ago, with his earthly dwelling. He has been around far longer than that. The Incarnation happened at the very start – there was never a question of waiting 6 million years for redemption and salvation to take place. Redemption is with us from the start. If only we had Jesus’ humanity right we would have no problem with his divinity. Things can’t be clear cut in an evolving universe. It is a condition of creative freedom for everything to be open and fluid.

Christian tradition has seen to it that what has been passed on with regard to the Kingdom has suffered from the desire for control; and so the Kingdom became a spiritual/ecclesiastical [not ecclesial!] way of containing God’s power through sacred institutions. Christ brought the Kingdom – his new way of being human, through celebrated inter-dependence with the earth. The Kingdom was never a project apart from the self of Jesus. He did not bring the Kingdom, the Kingdom brought him.

He tried to explain it through story and parable – stories left wide open, inviting our creativity and innovation. All he wanted was to sit at table, share stories and break bread together; without the baggage of not being worthy, or feeling unclean. The Kingdom is not about laws but values. There is no room for exclusions or favourites, just a willingness to welcome everybody irrespective of creed, race or reputation. Kings and kingdoms of this world welcome hierarchies and preferential living. The Kingdom is a new kind of real presence that desires to be open to all creation.

Doctrines, codes and creeds don’t need a mother, persons do! Motherhood is how we all give birth – something we have from our common mother earth; that became individualised for Jesus through Mary, his biological mother. We belong to one earth, come from the same stardust; share the same flesh and blood – we all need to laugh, to work, to play, to enjoy love. Without bodies Spirit cannot flourish.

Leave a comment

Filed under Daily Reflections

November 17: Jesus Beyond Dogma II: xvii: ‘Human is unique.’

pilgrims-at-waterfall-zak-336x640

Everything takes its identity from its relationships and not from self-first separateness. Jesus takes his identity from his mission – always pointing away from himself towards the Kingdom. This redefines human. Gone forever the lonely, isolated individual. For most of the 6 million years we have been around we were egalitarian, connected with the earth and cooperative in relation to other beings.

Original Creation is the source of living reality, including that of the earthly Jesus. The difference between Jesus and ourselves is that he was probably more aware of this. The ability to relate is a most noble quality – which has been severely impaired by the domination of patriarchal systems. It will be recovered more from the ground up than from the top down.

Story-telling is the most ancient form of communication – even before formal language emerged story-telling happened through gestures, pictures and skills of hand and eye. The purpose of story-telling was varied, but in the main as a search for meaning and purpose. Stories have their own compelling driving force, for which the teller becomes the creative agent. Time and again stories enable us to discover how individual lives blend with cosmic reality.

Is there a place for God here? World religions couch their truths within story, passed down from poets, prophets and messiahs [e.g. the Gospel parables]. However, institutional religion assures allegiance not through story but through procedures, rules and regulations, with God seen as the supreme ruler. We have formalised stories – Scriptures – which are meant to show the right relationship between the divine and the rest of creation. In fact in many contemporary situations these narratives tend to hide the divine reality, being overtaken by the views of the leaders of religious faith attempting to order and control. This subdues creativity and relegates people into a passive role that inhibits telling and hearing stories.

In Acts 16.2 Paul and Silas are in prison, shackled in chains. In the dark of night the whole prison is shaken by earthquake – gates are open, chains loosened. The governor panics and is for committing suicide; Paul restrains him, assuring him the prisoners are still inside. They are content just to be in their new-found freedom. Sadly, we hear no more about the prisoners, plenty about Paul – the opportunity for an example of liberating grace is lost. The writer is so taken-up with the hero, Paul, as to lose sight of the Gospel promise of liberation for the imprisoned and oppressed.

What is known as the Quantum Vision of the world: a world of endless possibilities, and it is real when there is openness to all of them; the really real is where all things are possible; it becomes unreal when we have to choose one or other option because we are limited in resourcefulness. The Jesus who brings abundant life transcends all structures; he abides not just in the human heart but in the heart of creation.

AMcC

Leave a comment

Filed under Daily Reflections

November 16: Jesus Beyond Dogma II: xvi: ‘God is giving birth all day long!’

Palm Sunday Lumimba 2015 03

Relating says something crucial of God. Birthing seems to capture God’s activity. When asked what God does all day – Eckhart replied: God is giving birth all day long! The will-to-life always triumphs and always will – something primitive religions seemed to grasp with the worship of the Great Earth Mother Goddess. Despite all attempts to subvert this practice the sacredness of the earth itself and its ingenious capacity to survive surely calls for recognition.

This isn’t a gender issue – but about the human capacity and need to image God. Because we issue from the divine we must carry something of this. Obviously God’s continual birthing forth is more readily appreciated through the female rather than the male, while acknowledging that both genders contribute. Birthing is a motherly concept; and redemption does not come through mortality but through natality, celebrating the birthing of all Creation.

The universe is saturated with life in abundance – largely invisible to the eye and to science; becoming manifest through channels of energy in embodied forms of which the cosmos itself is the primary body and co-creates with the divine bringing forth the vast range of creatures, including humankind. God did not create a perfect world, which we spoiled and had to be repaired – God created a world able to become perfect by the way it is lived-in.

Embodiment is not just for humans. Creation is alive with a vast range of embodied expressions. Insofar as embodiment is a primary requisite for incarnation, God has been incarnating for billions of years. We have abused this by relegating embodiment to humankind. In a sense Jesus belongs to a timeless realm – he is forever urging us to transcend narrow and confining boundaries. The rational only considers real to mean what can be quantified and measured.

The Gospels speak of the Kingdom – royalty language doesn’t sit easily with us. Why does Jesus use this term, when he sought to transcend all confines. We have sanitised Jesus – making him a well-behaved adult of a middle class culture – through a felt need for convention, order and authority. Where is the Jesus of the Parables? The Kingly realm is now of a different character – now it is power with, not power over. No ruling classes, no privileges; simply equality through a love that gives unconditionally, inviting us to the greatest challenge we will ever face – to love as we are loved.

Discipleship is now different; no longer allegiance to an exalted figure at the top. Love is key, so too is justice, love without justice rapidly becomes sentiment. We have done great things in the name of charity, yet the poor remain poor, because they don’t know the justice which guarantees equality. The Kingdom is for practical change, for radical transformation. The Jesus story is not closed, it is open to the creativity of every succeeding generation.

AMcC

Picture from Missionaries of Africa

Leave a comment

Filed under Daily Reflections

November 14: Jesus Beyond Dogma II: xiv – ‘ A place for everyone at table.’

 

Throughout the parables and miracle stories Jesus is forever flouting rules and tradition; and offers no apology for so doing. He certainly went to the Temple to pray, but often accompanied by outcasts whose presence defiled the holy place. Jesus was committed to fullness of life above and beyond any and every system. He made people search for God not only in holy books, but principally in daily life; he uses everyday language – calling on everyday experiences; he insists we are constantly in God’s presence, not just when we formally pray – he makes care and concern for the other the key factor for kingdom living.

The Twelve certainly expected the messiah to be heroic – and they were disillusioned when he didn’t live up to expectations. Saint Paul’s vision of Church is more in line – centred on the Word in service of the community – but by the Second Century the Church was rapidly becoming institutionalised according to a shape at variance with Jesus’ own vision. This was when ecclesiastical [ritualisation] became more important than ecclesial [community in faith]. However, the original vision was never lost, nor will it ever be lost. Truth always survives, despite efforts to constrain it. What came to be known as the dark ages was when the Church had difficulty in controlling what was happening – whereas from the perspective of the Spirit it was a time of creativity and growth.

Is the real Jesus the middle-class revolutionary we have inherited? Are we true to the prophetic figure from Nazareth? Was the following of Jesus meant to be via a respectable religion? Can the freedom of the oppressed, and the empowering of the powerless happen this way? We surely should be recognised as different – to live for Jesus demands much more of us than to die for him. It means seeking justice, inclusiveness and equality – a place for everyone at table. Kingdom living was not something Jesus inaugurated for others to embrace and follow. He is the Kingdom. The Kingdom is how he lives and relates. What was he seeing that captivated him so much?

We are brought up through co-dependency – some are in charge, most aren’t. Our role is largely passive obedience. God is father, the Church is mother, making our relationship that of children. In such a setting the discipleship of equals has no chance. Adult is reserved for those in charge. Compassion is a fascinating quality in Jesus – it is always a verb, not a noun. Compassion means entering into the suffering of another, not just being there to help; and has nothing to do with pity and mercy.

AMcC

Leave a comment

Filed under Daily Reflections