Tag Archives: Laudato si’

February 4. From the Franciscans of Zimbabwe V: The gift of Water, 2.

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The second part of Sister Theodora Mercy Kavisa’s post, celebrating water.

Religious traditions have used the cycle of drought, flood, life-giving rain, and the rainbow to symbolize moving out of Separation from God to Redemption. God sent a great flood at the time of Noah because “the earth was filled with violence” (Genesis 6:11). God rewarded Noah’s faithfulness with dry land and a covenant “between you and me and every living creature” (Genesis 9:12-13).

One water ritual that draws all these elements of life, purification, protection, healing, separation and redemption together is the sacrament of Baptism in which Christians have water poured over them or immerse themselves in water to be cleansed of sin and admitted into the Christian community. The community prays,

In Baptism we use the gift of water, which you have made a rich symbol of the grace you give us in this sacrament. At the very dawn of creation, your Spirit breathed on the waters, making them the wellspring of all holiness. The waters of the great flood you made a sign of the waters of Baptism that made an end of sin and a new beginning of goodness.”

And yet, too many members of the world’s religions neglect to respect water as a finite natural resource. Many people are in need of an inner, spiritual conversion to appreciate the value of water.

As Christians there are three ways to view the current situation: gratitude for creation, reconciliation with wounded creation, and action that heals creation. We need to confront our inner resistances and cast a grateful look on creation, letting our heart be touched by its wounded reality and making a strong personal and communal commitment to healing it. Remember this the next time you throw out plastic bags, empty cans, empty beer bottles, plastic containers etc. Are you healing or further inflicting wounds on an already bleeding creation?

Shrewsbury Cathedral
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The Great British Bird Watch 2019

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We  had been looking forward to the Bird Watch since Christmas, so it was good to gather again at the Glebe to see who might fly in.

The moorhen walked in from the river alongside, otherwise the rest flew in. Four robins were twice as many as we might have hoped for. The bird table must be shared territory, but one of them was prepared to chase all comers – except his mate – from the feeder by the river gate. Even the bird table was only grudgingly shared and there were a few ruffled feathers when three or four robins were there together: rights to the table had to be asserted!

watch the dunnock

Watching the Dunnocks

There were at least seven sparrows, that being the most we saw at any one time. I think that was more than last year. The highlight for two of us was seeing a pair of dunnocks. They could manage the feeder but were happier pecking about on the ground. But two dunnocks were two more than last year.

What else? blue tits, great tit, wood pigeon and collared doves, blackbirds, and a blue-green Kubaburra bird flapping his wings and frightening the others away.

Having fed the birds, the humans fed themselves and looked forward to a new season of gardening. Watch the weather and watch this space!

. . .

On my next visit, the first bird I saw was a goldfinch, too late for the survey and too late for the other observers!

Our little contribution to the national survey was science in action. There was also wonder in action: you should have heard people marvelling at the subtle plumage of the dunnocks! And such wonder is prayer in action: Laudato Si! It helps to make it explicit sometimes, as at the end of the day. And to begin with a morning offering:

Good Morning Life, and all things glad and beautiful.

                                                                          W.H. Davies.

Photos: top MMB, below Przemek Florek

 

 

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January 26: Witness against nature, Browning I.

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Here is Elizabeth Barrett, writing to her fellow poet Robert Browning – the man who would become her husband. He lived at New Cross in South London, then – in 1846 – being developed for housing and industry complete with railways into London itself. Browning lived at the bottom of Telegraph Hill, sufficiently high to have held a signalling tower to semaphore military messages between Whitehall and the naval yards.

“So you really have hills at New Cross, and not hills by courtesy? I was at Hampstead once—and there was something attractive to me in that fragment of heath with its wild smell, thrown down … like a Sicilian rose from Proserpine’s lap when the car drove away, … into all that arid civilization, laurel-clumps and invisible visible fences,’ as you say!—and the grand, eternal smoke rising up in the distance, with its witness against nature! People grew severely in jest about cockney landscape—but is it not true that the trees and grass in the close neighbourhood of great cities must of necessity excite deeper emotion than the woods and valleys will, a hundred miles off?”

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This bridge leads to one of Manchester’s green spaces, Fletcher Moss Park. In the Brownings’ time the River Mersey there was all but dead, since it was used as a waste disposal system by mills and factories. The upper photograph shows how the cemetery at Mile End has become a precious haven of nature. Even in Canterbury, the river flowing under the Franciscan chapel in this was once an open sewer. Much has changed for the better, there are trout there now, but the smoke Elizabeth Barrett marvelled at has been replaced by a less visible cloud of pollution from vehicles. A witness against Nature indeed!

greyfriarsfrom meadow

This is the first of an occasional series of reflections based on the letters between the Brownings.

(Quotation from “The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846” by Robert Browning) Available from Project Gutenberg or Kindle.

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23 January: Week of Prayer for Christian Unity. Day 6 The Lord of hosts is his name.

The Lord of hosts is his name (Jeremiah 10:16)

  • Jeremiah 10:12-16

  • Mark 16:14-15

Starting point

We are, today, facing a serious global ecological crisis and the survival of the planet is threatened. The passage from Mark’s Gospel reminds us that, after his resurrection, Jesus commissioned the disciples to proclaim the good news to the whole creation. No part of creation is outside God’s plan to make all things new. So, Christians are called to promote values which reconcile humankind with all creation. When we join with other people in defence of our common earthly home, we are not just engaging in activism, but we are fulfilling the Lord’s command to proclaim to all creation the good news of God’s healing and restoring love.

Reflection

Proclaim the good news to all of creation, 

not just to my small part.

Oh God, who made the world, both body and gift.

Your creation groans.

What have we done?

Land and sea polluted,

death and destruction,

communities gone,

families displaced.

While we sit in comfort.

Your creation groans. 

What have we done?

A damaged world,

a broken system.

Upheld by stupidity, destruction, neglect and greed.

An abuse of God’s gift,

while we disconnect.

Where is God’s voice,

God’s rolling waves of justice?

We too are God’s body,

thinking beyond ourselves, 

seeing consequences,

listening for the still small voice,

swimming against the tide.

Asking what shall I do?

Prayer

Loving God,

by whose breath all things came to be,

we thank you for the world

which manifests your glory, diversity and beauty.

Grant us the wisdom to walk gently upon the earth

and to share together your good news with all creation.  Amen

Questions

  • Where do you see an abuse of human power, leading to destruction or neglect?

  • Where do you see God’s justice in the created world?

  • Where can we make a difference?

 

(see www.ctbi.org.uk/goanddo)

Wrap up warm, pack a flask and organize a nature walk with the churches in your area. Take it as time to journey together and to reconnect with the natural world of which we are all a part. You could go to a park if you are in the city, or step outdoors if you are in the countryside.

Pray for another way for the world and that we as humanity might work with creation rather than against it. Visit Go and Do to take action in the next stage of the climate justice campaign.

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14 January: An old missionary’s ecological musings

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Passers by set Gerard Manley Hopkins thinking for yesterday’s post, and Otto Mayer for today’s. He was a fellow student of mine, but now works in the Democratic Republic of Congo. I have adapted this from an article he wrote. It seems the litter problem is not confined to Canterbury. But if Otto can keep litter picking in Central Africa, I can do my bit in East Kent!

Whenever I pick up plastic wrappers or papers dropped in front of our house in Ruzizi, Congo, passers by look at me as though I’m crazy. The children make fun of me, although the little ones will pick up litter and put it in my bag. But no-one makes fun of the people who drop papers, bags, plastic bottles, tissues…

Sometimes a passer-by will ask why I am cleaning up. I explain that in my home village in Germany, every Saturday afternoon we would take pride in sweeping the footpath beside our house, ready for Sunday. Everything should be ready for the Lord’s day.

Telling people that story starts a conversation, regretting how Goma has become a dirty town, and Kinshasa la belle has become Kinshasa-Poubelle – dustbin city. Everybody wants the council to sort it out. I always say that I can do something. At least in front of my house I can make a difference.

The first principle of ecology is to produce as little waste or pollution as possible. Heineken beer from Holland is an ecological sin when you can get local beers. What a waste, transporting it all the way to Africa.

Buying locally and consuming the products of the region is an ecological obligation. There are seasons when mangoes, cauliflowers, strawberries are chea and readily available. Out of season the price increases as the products are brought in from far away, and the transport costs must be paid for.

The local bus service where I live is cheaper than using a private car; it may take a little longer but means less pollution and less expense. And walking up to half an hour seems to me both reasonable and desirable: Pollution zero, expense zero and more surprises to be met en route. An old priest I remember used to say, ‘Since we got mopeds we’ve lost touch with the people.’ And what progress we’ve made since then!

Père Otto Mayer, M. Afr.

 

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7 January: Creationism or a Theology of Creation?

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If the word Creationism had not been grabbed by those who hold a literal understanding of Old Testament texts,  it would fit a theology that sees us as creatures of God, but also stewards of creation, working to nurture and repair his work. That’s what I would call creationism. Creation in the here and now, not thousands (or even millions) of years ago, is our calling.

Oh well, no point bleating  about names! Time for a New Year’s resolution: boringly, it’s back to public health, planting trees, picking litter, making our corner of the world a little grander: and praising the Creator of it all. Laudato si! (And look out for tomorrow’s post.)

The USPG people (United Society for the Propagation of the Gospel) are building a theology of  creation worldwide. Here is another of their prayers.

Creating God, you have invited us to be co-creators with you and to care for your Creation. We repent of our neglect and ask that you help us to be responsible stewards of Creation and to work together for the preservation of the world.

Amen to that: Laudato Si! 

More prayers from USPG at http://www.uspg.org.uk/pray

 

World Youth Day Pilgrims, Tatra mountains, MMB.

 

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4 January: God’s Grandeur

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Another light on that New Year’s resolution we proposed yesterday.
‘All is seared with trade’: Hopkins did not have to stray far from any Victorian Jesuit house to find trade and industry searing, smearing, smudging the soil. Let us pray for the Holy Spirit to kindle in us a love of Creation that helps us to see what to do – and to do it – to care for all he has made. Laudato Si!
The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.

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December 15: Once we realised our mistakes…

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Professor Kate Bulinski is a paeleontologist at Bellarmine University in America. I wanted to share her guest blog at the Vatican Observatory website, as it challenges us to face up to our responsibilities to observe God’s Creation and our part in it – and to start to restore, renew and revive what we have unwittingly damaged. Here is a short sample from her post. Click on her name above to read it in full. A good Advent read. Let’s pray for the enthusiasm to carry on despite the odds, like these children, digging at Aberdaron beach, despite the rain.

MMB

I sometimes ask my students to contemplate what the fossil record of the 21st century would look like. Would we have layers of sediment embedded with plastic debris and electronic waste? … What would future humans (or our evolutionary descendants!) have to say about this era of Earth history? And perhaps more importantly, what would God say about how we responded to the charge to care for creation and how we responded once we realized the mistakes we were making?

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November 2: Passion Flowers.

 

 

 

Our Victorian forebears were rather taken with the language of flowers and could semaphore their feelings through a careful choice of blooms in a posy. Hence the pansy, or pensée in French, signalled, ‘you are in my thoughts.’

Mrs T and I visited Chartham village with Abel. After he had played on the roundabouts at the village green, we wandered into the churchyard for lunch under the trees.

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Our Victorian forebears, if they could afford it, erected finely carved stones over their loved-one’s graves. Without much effort at all we found these three carved with passionflowers which represent the saving death of Jesus. There are ten petals for the ten apostles who did not deny him – leaving out Peter and Judas. There are five stamens representing the five wounds; three stigma for the nails, and the fringe of filaments around the flower stands for the crown of thorns.

All this suffering somehow mirrored in a beautiful flower. And by carving this flower over their dear ones’ graves, the three families were proclaiming belief that the dead would rise again with Christ. A good thought and prayer for November and All Souls.

When you see a passionflower let it remind you that Jesus is real, his death was real, as indeed will ours be – but so, too, will our rising. And when you see a passionflower on a gravestone, send us a picture to put in the blog!

passionflower.real.jpg

 

 WT

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All Saints’ Eve – a good time to thank all of you.

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Doubtless Agnellus and Company wobble sometimes, we may not be pedalling, squeezing an accordion, helping balance a bike, wearing a funny hat and a false moustache while keeping time with the rest of the band, all at the same time. But we hope we provide something interesting, enjoyable and challenging day by day.

It is enjoyable looking out for thoughts to share. We hope that when we offer a sample  of a writer’s work that some readers feel inspired to seek out more. If we can give web links we will continue to do so.

But for today, you saints in the making,

THANK YOU FOR BEING WITH US.

And please do stick around.

Here is a thought for November and Winter from Mary Webb – about time she appeared here again!

Though winter may wear a sad-coloured garment, it is shot with bright threads of reminiscence and prophecy. Orange oak leaves, lingering seed-vessels on ash and lime, crimson blackberry trails, are recollections of past splendour. The sere and broken reeds and rushes – golden and russet – are like the piled trophies of some fairy warfare; spear and sword and bulrush-banner recall the time when conquering summer led forth his legions. There are dreams and dawnings of another summer also. The twigs that look so lifeless have minute buds on them, vivid points of colour.

Reminiscence and prophecy – that is our calling: to go back to our roots and to speak out as the Spirit moves us. Let us read and interpret the signs of the times: Laudato Si!

Mary Webb, The Spring of Joy

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