Tag Archives: light

September 10: Jesus beyond Dogma, VIII. The Doctrine of Original Sin is the doctrine of unnecessary death.

Adam&Eve (391x640)

Dryburgh Abbey

The Doctrine of Original Sin is the doctrine of unnecessary death. Forgiveness is not an external absolution from what we have done or failed to do it penetrates to the very core of who we are, making us able to become what we are receiving. The crucified and risen Christ reveals how wrong we are about God and ourselves with God, not wrong as in mistaken but in such a manner that we can give thanks for the joy of being wrong, and showing the non-essential nature of our mortality.

Chapter 9 of John’s Gospel redefines sin for us, with an understanding worked by Jesus. He was asked about the blind man’s affliction [whose sin was it]. Blindness was believed to be a moral defect, barring the sufferer from sharing cultic life through being unclean. Jesus heals him on the Sabbath – so much for cultic barring – then comes his exclusion. To recognise the cure would mean acknowledging Jesus as coming from God. Instead they become more aggressive in their questioning and finally throw the man out. He had never seen Jesus, his sight only returned when he washed in the pool of Siloam; but his witness increases from saying Jesus is a good man to saying he is a man from God – superior to Moses.

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He comes more aware of Jesus during his exclusion – while the Sadducees are more and more hardened. Jesus says: for judgement I came into the world, so that those who do not see may see, and those who see may become blind. Jesus has made no judgement as yet – it is by being crucified that he judges his judges. Jesus is the cause of the blind man’s exclusion – which means the blind man shares Jesus’ role as judge of those expelling him. Jesus does not do away with judgement, but with the accepted notion of judgement.

What does this say about sin? The ever increasing history of expulsions culminates on Calvary. As the story begins blindness is seen as a moral defect, making the man ritually unclean. The story finishes with sin clearly in the act of expelling. What the Gospel refers to as the sin of the world is being involved in the work of your father, the devil. Sin is the mechanism of exclusion, and they are blind sinners whoever is complicit in this. There is no problem with the partially blind – they don’t know what they are doing. The sinners are those who are, by choice, part of the exclusion process, claiming to know [see] they are doing God’s work.

Jesus doesn’t abolish sin, rather he identifies it for what it is. Sin is not what excludes [blindness] but the act of excluding by those claiming to see, and are doing God’s work. There has been blindness in the world from the beginning; only now is it identified and shows itself able to be healed – when not blocked by those claiming to know what they are doing and who persist in excluding. Peter excluded Jesus in betraying, but discovered, albeit painfully, that he could be forgiven.

We are all blind about Jesus, the light of the world come to enlighten us. He is rejected by some who, though blind, claim to see what they are doing. When the blindness in which we all share is compounded by actively excluding by any claiming to see – then is it culpable. In this 9th Chapter of John we have at once the world view of sin and the way Jesus has come to heal us of it. Human culture from its very beginning – with Cain and Abel – through our saying no to God is both murderous and mendacious.

This is the insight from the Resurrection. To believe in Jesus is to experience the forgiveness of sin, the risen victim of exclusions is forgiveness. Being wrong can be forgiven through accepting a relationship with forgiveness, it is the insistence on claiming to be right without the relationship that brings us to having no need for forgiveness – I’ve done nothing wrong. I don’t need Jesus!

The first fruits of the Resurrection bring a new way of seeing God, along with a new undersaustintanding of humankind situated within death’s parameters – by our own choosing – prone to exclude in order to justify; but now revealed as capable of forgiveness for any who will accept this new way of seeing. At last, no longer clinging to I believe in God…but discovering how and why God believes in me.

 AMcC

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22 July: “Day Break into Song”: Mary Magdalene.


sun-clouds-golden

One time I thought it was my brain
That made the songs I sing;
But now I know it is a heart
That loveth every thing.

And while his heart’s blood feeds his brain.
To keep it warm and young
A man can live a hundred years,
And day break into song.

Here, for Mary Magdalene, are two more stanzas from The Song of Love by W.H. Davies.

Which sit well with three verses from Psalm 119 (145-147):

With my whole heart I cry; answer me, O Lord!
 I will keep your statutes.
I call to you; save me,
that I may observe your testimonies.
I rise before dawn and cry for help;
I hope in your words.

Mary rose before dawn – but was there hope in her heart that Easter morning? She did not give in to despair, but rose before dawn to make her way with her women friends to observe the laws and anoint the body of their Beloved.

Their hearts were still full of love and that daybreak her brain caught up with her heart and hope rose within her. ‘Rabboni!’ (John 20:16).

We celebrate that moment in song to this day:

Dic nobis, Maria.
Quid vidisti in via?
Sepulchrum Christi viventis
Et gloriam vidi resurgentis.

Angelicos testes.
Sudarium et vestes.
Surrexit Christus spes mea;
Praecedet suos in Galilaeam.

 
Or
 
Tell us Mary Magdalene, say, what you saw when on your way.
I saw the tomb where Christ had lain; I saw his glory as he rose again;
Napkin and linen clothes, and Angels twain.
Yes, Christ my hope is risen, and he will go before you into Galilee.
MB.

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July 7: Readings from Mary Webb, VI: Joy rushes in.

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Out in the fresh, green world, where thrushes sing so madly, the sweets of the morning are waiting to be gathered – more than enough for all, low at our feet, higher than we can reach, wide enough even for the travelling soul. Joy rushes in with the rain-washed air, when you fling the window wide to the dawn and lean out into the clear purity before the light, listening to the early “chuck-chuck” of the blackbird, watching the pulse of colour beat higher in the east.

Joy is your talisman, when you slip out from the sleeping house, down wet and gleaming paths into the fields, where dense canopies of cobwebs are lightly swung from blade to blade of grass. Then the air is full of wings; birds fly in and out of the trees, scattering showers of raindrops as they dash from a leafy chestnut or disappear among the inner fastnesses of a fir. Pinions of dark and pinions of day share the sky, and over all are the brooding wings of unknown presences.

The east burns; the hearts of the birds flame into music; the wild singing rises in a swelling rhythm until, as the first long line of light creeps across the meadows, the surging chorus seems to shake the treetops.

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30 June: Transfigurations

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I didn’t expect

those stars in the wide

black Colorado sky

to be so bright

that ancient night

beauty yes but this

 

 

was bounty

so close

to earth so close

to me marvelling

open mouthed

almost as though

night rained light

almost

as if heaven’s shower

reversed the measure

of black to bright

forever

 

 

and

 

 

I didn’t expect

that little girl’s

first communion

to be so bountiful

that young summer day

sweet yes but this

 

 

was bliss

was heaven so close

to earth so close

to me wordless

and wedded

almost as though

the chapel were

host to glory

almost

as if Tabor

lit everything

evermore

as if Tabor

lit everything

evermore

sun-clouds-golden

SJC

See Matthew 17 for his account of the Transfiguration of Jesus.

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24 June: Dipped in Grey.

starburst-sjc

 

I do not

wish to write

poems dipped in Grey

that everyone

seems so wild about

today as if Grey

makes them weigh

more be more

original

have more truth

 

what about

original light?

Light is true.

So let there BE

light.  Let it pour and

let there be

more and more

 

 

lashings of it

splashing everywhere

boat-loads bath-tub loads

bus-loads of original light

slapping up the sides

sloshing over

slopping over

 

waves of it

 

flooding

city streets

mountain meadows

washing

dirty clothes

my face

streaming off

factory walls

coursing down

ditches

running off

my nose

my fingers

 

this sentiment

will not make me

popular with

other poets.

but am I

writing

for them

or for

You

SJC.

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24 June: Saint John the Baptist: Dipped in Light, Dipped in Grey – Editor’s note.

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Today is the feast of John the Baptist. As John the Evangelist tells us,

The light shineth in darkness, and the darkness did not comprehend it.

There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. 

John 1:5-9.

And of course, for us in the Northern Hemisphere, this is the longest day, the light-filled day. For Southerners, Antipodeans, the days are about to lengthen. So now turn over and read Sister Johanna’s poem, and cast away greyness, revel in the light.

You may also care to revisit T, Alfie and Ajax’s musings on greyness in all its aspects: https://agnellusmirror.wordpress.com/2017/01/10/land-of-plenty/

Photo: Zakopane, Poland, Holy Family Shrine.

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17 June: Welcome under my roof.

warmwelcome

One Sunday I walked home from Mass with Anna, and accepted her invitation to share a coffee.

I watched as she lit two candles on her mantelpiece then took from under her coat a pyx containing the Blessed Sacrament from the celebration we had just attended.

‘Maggie won’t be up yet, so I always bring the Lord home and make him welcome; that’s what the candles are for, to remind me he’s here and remind him too.

‘Not that he isn’t here all the time, but he’s come all dressed up, so to speak, and he gets the full works.’

And then we sat and chatted for an hour, in His presence, till it was time for Anna to take the Sacrament to Maggie.

MMB.

 

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2 June: D is for Dover

Pharos -Roman lighthouse by Saxon Church

Pharos – Roman lighthouse by Saxon Church, Dover Castle

This picture suggests there may be more Roman remains above ground in Dover than in Canterbury, but is that a reason to talk about a place so close to home?

No, but the Pharos is significant. On the day I visited with a friend, the other side of the Channel was clearly visible, though I could not convincingly discern the column to Napoleon’s Grand Armée above the French cliffs. (I did once!) The Pharos has shown the way for nearly 2,000 years, though it’s a long while since the beacon fire was kindled there.

And who has come? The Romans, were they in peace or war? Both, over the years. And so on through two millennia. Napoleon certainly meant War.

Nowadays, thank God, those who come through Dover come in Peace; no more is it called Hell Fire Corner; the video displays in the Castle upset my friend who was seeing them for the first time.

My wife’s sewing machine was all that could be salvaged from a bombed house in Dover. It was made in Germany …

Let us pray for a continuation and a deepening of peace in Europe – and may the Pharos and Castle be a sign of welcome, not rejection, to travellers.

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1 June: Moon shadow.

darkevening

For once I am not ranting about light pollution; I’m rejoicing that on my way down Abbot’s Hill I was followed, very, very closely, by my moon shadow. It was light enough, with but a three-quarter moon, to see my path across the grass: my moon shadow followed me as far as the LED streetlights at the edge of town. It was good to see him again!

Light and night, even Bible-black night, are both gifts from our Creator. Let’s enjoy them!

WT.

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9 May: Letting go and letting God

open-hands-prayer

Whether we are seeking to grow in prayer, or become free of what we have come to recognise as life-diminishing ways of acting or thinking, or to know what it is God wants us to do, it is in letting go that we make room for God. It is the Spirit that roots and grounds us in God, draws us into wholeness and guides us along the way that leads to life. If we try too hard, believing that it is only through the sheer force of our will and effort that change can happen, we leave little room for God. Everything is gift.

However ‘letting go’ is in itself a work, for our natural inclination tends towards keeping life in our minute control, depending entirely on our own resources rather than being open to another’s help, and bringing about change by the strength of our will and endeavour. To go against this instinct for self-sufficiency and self-definition can feel daunting; yet we let go not into nothingness but to ‘let God’ be active in our lives. In doing so we find that we too are alive in a way we have never been before.

  • Put a stone in your hand to represent what you desire to let go to God.
  • Place a candle or cross nearby to symbolize the place of letting go.
  • Use the reflection below may help you to identify what you want to put in God’s hands:

We let go to God our regrets about the past – the choices we have made however we now feel about them, whatever has happened to us for good and for harm. God is in the place where we are, however we got there.

We let go to God our anxiety about the future. We cannot control what is in essence beyond our control – instead of torturing ourselves with fears that begin ‘what if…’ we let go to God who will always be alongside us in ‘what is’.

We let go to God what hurts. True we cannot switch off our painful feelings; they flow into our lives, but if we do not cling to them they will flow from us again, carried in the stream of God’s presence and care.

We let go to God our resentment. Even though the anger may not die down in our hearts we consent not to hold on to our need to get even; we give to God to heal what we cannot heal by ourselves

We let go to God our need to be good enough. God gives freely what we can never earn. We are valued, loved and believed in as we are.

We let go to God our desire for growth. It is God who continues to create us and who works to make us whole.

We let go to God the choices we face today. Though we do not know what to do, as we choose to listen, God will lead us along the unseen way.

We let go into God’s working: We consent to be drawn this day into the stream of God’s life: to become the activity of Love in that part of the world that is ours.

  • As you sense something you want to let go to let God, put down your stone by the candle or cross.
  • There may be feelings you need to share with God before you feel ready to let go: fears, hopes, doubts, desires or pains. You may sense you are not ready yet to let go and let God in this area of your life. If so, let go at whatever level you are able to today, with your ambivalent feelings and doubts.
  • You will probably find that on another day you will need to let go in this area all over again. Letting go is rarely a ‘done deal’; it is a process where little by little we allow God to become the source of our life.

 

CC.

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