Make a joyful noise unto the Lord, all ye lands.
Serve the Lord with gladness: come before his presence with singing.
Know ye that the Lord he is God: it is he that hath made us, and not we ourselves;
we are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, and into his courts with praise:
be thankful unto him, and bless his name.
For the Lord is good; his mercy is everlasting;
and his truth endureth to all generations.
The psalms give us some of the most difficult prayers – Sister Johanna wrote about how to pray these vengeful psalms a while ago: her series begins here. This might be a good time to reread her wise words, so we will provide a link to each post every day for a week.
Sister also looks at the more benign Psalms, thanking God for creation; here is one of them. Short and sweet, easy enough to get by heart, especially in the hymnal version, ‘All People that on earth do dwell’.
If you cannot get to a Harvest Festival Thanksgiving this month, sit down to some local food – fruit or local bread, say – and thank God for the food he provides.
A few years ago the Missionaries of Africa came to help celebrate the centenary of our parish school. Every parishioner I spoke to at the time was struck by the reverence shown by the African Missionary students as they danced the book of the Gospels to the lectern to the sound of drums. Other Masses that I have attended with African music and dance were also accessibly prayerful. So I was disappointed to read some of what Sister Freda Ehimuan describes in this article; a mismatch between Christian faith and practice in Africa. She reports that:
For the African, worship is the expression of feelings (negative and positive) toward the Divine, in different ways and through various media. Since worship is the expression of feelings, songs, dance, drums and incantations are significant to African worship. Physical expression is important in African worship; even if the person remains motionless, they may be crying, or making sounds from their throat. Without these expressions, Africans think that their worship is not deep enough and that it lacks the ability to reach God. They go through the rubrics of worship without experiencing an internal impact.
She describes one mismatch below:
A bishop has been speaking against dancing in the church for many years. One day he got a donation from some organization to build a pastoral center. He was so full of joy that right there on the altar he began to sing and dance. All the parishioners were so surprised that they spontaneously danced with him. Of course, he stopped when he realized what he was doing! When some Africans — who feel that they are civilized and too dignified to dance in worship — are shaken by incidents or experiences, their true nature comes out. Physical expression is their natural way of expressing faith whether they deny it or not.
I urge you to reflect on the article in the light of the recent posts about reforming the liturgy. Not just to ‘tut, tut’ at the missionaries whose predecessors had insufficient understanding of African cultures: they laid the foundations people like Sister Freda can build on today. But also to wonder what a truly local expression of faith would look like in your home town. What would you like to see happening in our celebrations? Read all of Sister Freda’s article here. (from Global Sisters Report, National Catholic Reporter, 12 July 2021.)
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.