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November 16: Jesus Beyond Dogma II: xvi: ‘God is giving birth all day long!’

Palm Sunday Lumimba 2015 03

Relating says something crucial of God. Birthing seems to capture God’s activity. When asked what God does all day – Eckhart replied: God is giving birth all day long! The will-to-life always triumphs and always will – something primitive religions seemed to grasp with the worship of the Great Earth Mother Goddess. Despite all attempts to subvert this practice the sacredness of the earth itself and its ingenious capacity to survive surely calls for recognition.

This isn’t a gender issue – but about the human capacity and need to image God. Because we issue from the divine we must carry something of this. Obviously God’s continual birthing forth is more readily appreciated through the female rather than the male, while acknowledging that both genders contribute. Birthing is a motherly concept; and redemption does not come through mortality but through natality, celebrating the birthing of all Creation.

The universe is saturated with life in abundance – largely invisible to the eye and to science; becoming manifest through channels of energy in embodied forms of which the cosmos itself is the primary body and co-creates with the divine bringing forth the vast range of creatures, including humankind. God did not create a perfect world, which we spoiled and had to be repaired – God created a world able to become perfect by the way it is lived-in.

Embodiment is not just for humans. Creation is alive with a vast range of embodied expressions. Insofar as embodiment is a primary requisite for incarnation, God has been incarnating for billions of years. We have abused this by relegating embodiment to humankind. In a sense Jesus belongs to a timeless realm – he is forever urging us to transcend narrow and confining boundaries. The rational only considers real to mean what can be quantified and measured.

The Gospels speak of the Kingdom – royalty language doesn’t sit easily with us. Why does Jesus use this term, when he sought to transcend all confines. We have sanitised Jesus – making him a well-behaved adult of a middle class culture – through a felt need for convention, order and authority. Where is the Jesus of the Parables? The Kingly realm is now of a different character – now it is power with, not power over. No ruling classes, no privileges; simply equality through a love that gives unconditionally, inviting us to the greatest challenge we will ever face – to love as we are loved.

Discipleship is now different; no longer allegiance to an exalted figure at the top. Love is key, so too is justice, love without justice rapidly becomes sentiment. We have done great things in the name of charity, yet the poor remain poor, because they don’t know the justice which guarantees equality. The Kingdom is for practical change, for radical transformation. The Jesus story is not closed, it is open to the creativity of every succeeding generation.

AMcC

Picture from Missionaries of Africa

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November 10, Jesus Beyond Dogma II: x – ‘Not reinvention but rediscovery.’

 

Dogma helps hold people together in faith communities – but it does not inspire or animate. Faith is in the heart rather than the head. We grow in faith through relationships with others whose fidelity to Christ is a living experience. If we judge each other by what we believe in, we are setting up in and out groups – responsible for so many -isms; blood has been shed through this, and witch-hunts become inevitable – in no way conducive to Jesus’ stark love your enemies. But if we are to let-go the way of dogma – what do we replace it with? The new Evangelisation that Pope Francis is calling for! To set Jesus and ourselves free from the captivity of absolute dogma.

All over Africa, where Christianity is preached, churches are adorned with a white Christ, bearded and robed like an ancient Roman. Both Jesus and Mary were ethnic Palestinian – dark-skinned, of non-European features. Jesus as white and male became indisputable facts. Biologically no one can dispute the gender of Jesus. This isn’t attempting to create a patchwork quilt making Jesus all things to all people. This is not reinvention but rediscovery. If Jesus is God-incarnate – then Creation tells us that there is something of God in being male and female.

Most of our story as God’s people [6 million years] belongs to Africa; yet the demonising of blackness still feeds cultures of racism. Darkened skin is a powerful symbol of what it means to be human; it is the primary pigmentation that humans have known for most of our time – created, blessed and loved by God. We need to honour Jesus who belongs, not to the land of Israel, and even less to Western Europe, but to the primary soil of East Africa – just as the earthly Jesus belonged to every creed, colour and cultural condition.

The heart of the problem is not that Jesus was a man, but that men are not like Jesus! For thousands of years before Jesus males alone were considered to be fully human. They possessed the seed through which new life would be procreated – a view endorsed by Aristotle, Aquinas and Luther – with male offspring more valued than female. This is why Jesus, to be Messiah, had to be seen as descending through a male line.

But Jesus proclaiming the Kingdom is clearly not male in the conventional sense. He adopts none of the typical male behaviour characteristics: dominance, control… he engages with people, especially with the powerless made so by Church and State. Instead of protecting power he gives it away; instead of reasoned argument he tells stories – he is inclusive in his relationships, especially at table.

AMcC

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