Tag Archives: Marriage
I took advantage of a family holiday in North Wales to read ‘The Summer of the Danes’ by Ellis Peters in the area where the action takes place. Here Brothers Cadfael and Mark arrive at Saint Asaph to be greeted and shown to a room.
‘I’ll send someone with water,’ said their guide … and he was gone.
‘Water?’ said Mark, pondering this first and apparently essential courtesy. ‘Is that by way of taking salt, here in Wales?’
‘No, lad. A people that goes mostly afoot knows the value of feet and the dust and aches of travel. They bring water for us to bathe our feet. It is a graceful way of asking: Are you meaning to bide overnight? If we refuse it, we intend only a brief visit in courtesy. If we accept it, we are guests of the house from that moment.’
Helleth, who comes to do this service, is almost the only woman but a central character in the story of power and piracy, secular and ecclesiastical. Ellis Peters uses 13th Century Wales to explore the role of women in society, love and marriage; war- and peace-making; marriage of the clergy; feudal authority and loyalty; and Welsh identity, all within a page-turning mystery. As so often the book is better than the TV programme. You’ll find it for sale on-line.
The Welsh did not initiate this rite, of course, but I believe it was a Welshman, Archbishop Rowan Williams, who reintroduced the Maundy Thursday ceremony to Canterbury Cathedral. You can read about a participant’s experience of the washing of feet in Canterbury here. and about an updated response to this tradition here. This is Rev Jo Richards’ reflection on Holy Week. This reflection links the Station of Veronica to Jesus washing Peter’s feet.
One evening on holiday I ended up giving Abel a bit more than a foot wash after he slipped on slimy mud at the seashore, a service gladly given! There are many such little occasions to provide for each others needs.
“But to be written to is the chief gladness of course; and with all you say of liking to have my letters (which I like to hear quite enough indeed) you cannot pretend to think that yours are not more to me, most to me! Ask my guardian-angel and hear what he says! Yours will look another way for shame of measuring joys with him! Because as I have said before, and as he says now, you are all to me, all the light, all the life; I am living for you now.And before I knew you, what was I and where? What was the world to me, do you think? and the meaning of life? And now, when you come and go, and write and do not write, all the hours are chequered accordingly in so many squares of white and black, as if for playing at fox and goose … only there is no fox, and I will not agree to be goose for one … that is you perhaps, for being ‘too easily’ satisfied. So my claim is that you are more to me than I can be to you.“
(from “The Letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846” by Robert Browning) From Project Gutenberg
Angel – God’s messenger – from St Mary Magdalene, Davington, Kent.
This extract from Mary Webb’s novel, The Golden Arrow, follows on well from Chesterton’s Donkey yesterday, and from the posts about Saints Augustine and Monica. Let’s pray that we may be alive to the silver flutes playing at the great moments of our lives, and when we are amid the encircling gloom, may we follow the kindly light.
As we begin reading, Stephen has come home to Deborah after a hard day at work. It is December and they are seated together before the fire.
He turned restlessly.
‘Stroke more!’ he said imperiously, ‘and sing! don’t talk.’
She began to sing in a hushed voice, while the firelight stole up and down the walls, and the wind lashed itself into the yelping fury of starved hounds.
‘We have sought it, we have sought the golden arrow!
(bright the sally-willows sway)
Two and two by paths low and narrow,
Arm in crook along the mountain way.
Break o’ frost and break o’ day!
Some were sobbing through the gloom
When we found it, when we found the golden arrow –
Wand of willow in the secret cwm.’
She looked down in the silence afterwards; he was asleep. She took up the small woollen boots. She would be doing them when he awoke, and he would ask what they were.
I know right well what he’ll say,’ she thought. ‘He’ll say, “What the devil are those doll’s leggings?” – for he calls all my stockings leggings and my nightgown a shirt, him being such a manly chap, and nothing of the ‘ooman in him, thank goodness!’
She crocheted in a maze of delight at this thought and at the prospect of telling him her news.
But when Stephen awoke, he oly wanted to go to bed, and never noticed the boots. It is the tragedy of the self-absorbed that when the great moments of their lives go by in royal raiment with a sound of silver flutes, they are so muffled in self and the present that they neither hear nor see.
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The next day Stephen left her, oblivious to her news.
Stiperstones and the Devil’s Chair, which stand over the village where The Golden Arrow takes place.
Tobias and the Angel, Gaspar de Crayar, public domain
We can see the Angel’s wings, but of course Tobias cannot! The dog is already enjoying fresh fish!
The dog followed Tobias and Sarah and the Angel Raphael over the mountains, through the desert, across the river and back to Tobias’s home town.
There were no phones to say they were on the way, so Tobias and company got home before any letter would have arrived. And his parents, Anna and Tobit, were worried, because he had been away so long.
As the travellers drew near home, the dog, who had been with them across the river, through the desert and over the mountains. And then back over the mountains, through the desert, and across the river, could see and smell where he was.
Now the dog ran in front and came home, ‘like one who had news to tell, wagging his tail for joy.’Anna knew that
the dog was faithful to Tobias cried for joy because if the dog was home, so must be Tobias. She ran out and hugged Tobias. He went in and spread the gall of the fish on his father’s eyes just as Raphael told him to, and Tobit could see again, just in time to welcome Sarah into the family. This time the party lasted for a whole week!
Early home tonight, and our barbecue party tomorrow. We won’t have to go across the river, through the desert and over the mountains. And then back over the mountains, through the desert, and across the river. We have slept in our own beds every night. But maybe we have opened our eyes and our ears to each other as we have walked through the Garden of England. Let’s pray that our feet will last another day, and get us to Canterbury, safe and sound.
Part 2 of our gallop through the Book of Tobit. We did not have time to examine all Sarah’s past troubles, so we made no mention of them at all.
The dog followed Tobias and the Angel across the river, through the desert and over the mountains, all the way to Tobit’s Cousin Raguel’s house. When they got there, Tobias fell in love with Raguel’s daughter Sarah, and straightaway they got married! Of course there was a big party, and no doubt the dog was busy scrounging scraps all the while, especially because the party went on for two weeks!
The dog must have been quite fat when Tobias set off for home with Raphael, the dog, all Tobit’s money and a big surprise for his parents: Sarah, his new wife. They went over the mountains, through the desert, across the river and back to Tobias’s home town.
I can imagine how tired Tobias was, with two weeks of partying on top of walking across the river, through the desert and over the mountains. And now he has to do it all over again, with Sarah, and the fish’s gall, and the money, and the wedding presents on the back of the donkeys from her dad. It’s a good job he has the dog and Raphael, to go over the mountains, through the desert and across the river till they get home.
We are made to enjoy life on earth as in heaven. We are meant to enjoy it together with our family and friends and so this walk we are on is a good idea, and we don’t have to go across the river, through the desert and over the mountains. But we are walking through Kent, the Garden of England – aren’t we blessed! And aren’t we blessed to have Tyndale the terrier with us!
Basil, above, was Sam the dog’s sidekick.
St Aloysius, Somers Town, London.
Two articles came before my eyes on the same day. In one, an English divorce lawyer said that the main cause of marriage breakdown was lack of communication: spouses not speaking to each other.
The other article was in the Columban Fathers’ Far East magazine for September 2018. Father Willie Lee, a Fijian missionary who has worked in Peru described how he was inspired by the missionaries who ‘were always there with the grassroots people, crossing boundaries and cultures and learning another language. It gave them a feeling of belonging.
‘The sacrifices they made in their calling, in their missionary life, amazed me. If these people can leave their family, come this far … and be happy on their mission, why can’t I do this?’
Learning another language is hard work, very few Pentecost morning experiences these days; if people are to hear us speaking their own language, we must first get close to them and learn to listen.
Let us pray for ears to hear what the Spirit is saying to the churches.
To read the interview with Fr Lee by Mark Bowling see the message below from the Columbans’ Katie Howard:
We are so pleased to hear that you feature the Far East magazine in your blog. Please use link below and scroll down to ‘Past Issues’ where your readers can download the September/ October 2018 edition of the Far East:
We see above a pillarbox at Centraal Station in Amsterdam, nicely bringing together two strands of today’s reflection from GK Chesterton’s Heretics. Of course, railway signalmen – and they were men in England a century ago – needed greater vigilance then and could not offload much responsibility onto technology. But both postmen and signalmen had to be men of integrity. Over to GKC:
The word “signal-box” is unpoetical. But the thing signal-box is not unpoetical; it is a place where men, in an agony of vigilance, light blood-red and sea-green fires to keep other men from death. That is the plain, genuine description of what it is; the prose only comes in with what it is called. The word “pillar-box” is unpoetical. But the thing pillar-box is not unpoetical; it is the place to which friends and lovers commit their messages, conscious that when they have done so they are sacred, and not to be touched, not only by others, but even (religious touch!) by themselves. That red turret is one of the last of the temples.
Posting a letter and getting married are among the few things left that are entirely romantic; for to be entirely romantic a thing must be irrevocable. We think a pillar-box prosaic, because there is no rhyme to it. We think a pillar-box unpoetical, because we have never seen it in a poem. But the bold fact is entirely on the side of poetry. A signal-box is only called a signal-box; it is a house of life and death. A pillar-box is only called a pillar-box; it is a sanctuary of human words.
Not just an excuse to share two favourite photos! But this 19th Century box (at the top VR means Victoria Regina, or Queen Victoria) is at Sabden, Lancashire. Text from Project Gutenberg. It’s no good imagining the Brownings posting their letters into such a box: they were not introduced for some years, although the penny post was speeding letters around the country from 1840. More from the Brownings soon. ‘Heretics’ is available on Kindle or Project Gutenberg.
Eleanor captured a misty day in Canterbury.
It was a windy day in Canterbury, so windy I did not light up the L’Arche garden incinerator (and who doesn’t like a fire outdoors?).
Home at the end of the morning to hang out the washing: Saint Stephen’s bells are ringing, and a bagpipe playing, blown on the wind which had changed direction so that I had to cycle against it going out and coming in.
Opening the emails, here was part of the day’s reading. Nebuchadnezzar had set up his golden statue:
“Be ready now to fall down and worship the statue I had made,
whenever you hear the sound of the trumpet,
flute, lyre, harp, psaltery, bagpipe,
and all the other musical instruments;
otherwise, you shall be instantly cast into the white-hot furnace;
and who is the God who can deliver you out of my hands?” Daniel 3:4-6
Of course we know what happened: Shadrach, Meshach and Abednego refused to worship the statue, were thrown into the furnace, and were joined by a fourth person, identified as the angel of the Lord.
I guess the music of the bells and pipes was for a wedding. Let’s hope that the angel of the Lord will be with the couple in all their trials and all their joys.