Tag Archives: Mary

9 July: God favours the humble

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Sculpture at the Visitation Convent in the Holy Land, NAIB

We start the week with a welcome reflection from the Franciscan Missionary Sisters of Littlehampton. Sister Clare, the intrepid parachute jumper, is now their Superior General, but found time to get this post to the editors. Thank you Clare!       Will T.

Zechariah 9:9-10 Matthew 11:25-30.

‘Among the pagans, their rulers Lord it over them and their great men make their authority felt.’ (Luke 22:24-25)

By contrast, truly humble people like Jesus seek the good of others, not their own power, status and comfort. Only when such a person becomes a leader is there true joy among the people. They know (s)he understands their struggles and is on their side. A humble leader, who takes on the role only to promote the good of the people, brings real hope of a better life to all together with a sense of community pride and gratitude.

Humble people do not need to reinforce or elevate their own importance. They speak the truth respectfully and consistently, even if no-one pays attention. God favours such people whom Jesus calls ‘the poor in spirit’. If they are poor, voiceless, powerless and marginalised in society, God the Father will choose to reveal His truth to them rather than the powerful, celebrated and accomplished. He will make them His messengers and instruments in the world. Both the Magnificat of Mary and Jesus’ ‘manifesto’, the Beatitudes, assure us of this.

Although humble leaders seem scarce in today’s world, Christ is the King whom Christians really serve while obeying earthly authority in everything that is right.

No worldy ruler has power to compel us because our service is freely given out of love for our true leader. His yoke feels easy and His burden, light because His is an authority we can rejoice to live under.

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Left to right: Sisters Susan, Esther, Elizabeth, Marcellina, Patricia and Clare FMSL

FMSL

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26 June, Shared Table VIII: Growing in wisdom, and age, and grace.

You may have noticed in these pages a degree of affection for young Abel and rejoicing in his growth in wisdom, and age, and grace; rejoicing as the parents of the Lord did, and no doubt his  grandparents too. (Luke 2:52) It’s always good to remember that Jesus had to grow in all those ways.

Growing up did not happen by magic or instinct with Jesus, nor does it for any child. I was looking through old notes recently and found a teachers’ leader relaying what many of her members observed, that children were coming to school unable to use a knife and fork and these were by no means all living  in poverty. Their parents were simply ‘not prepared to give time and energy doing that most difficult, but essential of jobs – raising children properly.’ (Mary Bousted, Report Magazine, May 2009 p11.)

As Maria Montessori reminded us, children want to grow up and want to co-operate with adults in the process. Feeding oneself is an important instance of this, so is helping grandad make that essential of modern living: flapjack, and again, so is sharing the result.

The shared table is the foundation for so much human goodness, it’s no wonder Jesus chose it as the foundation for sharing divine goodness in the Eucharist. To say that is not to deny that the Eucharist is a sacrifice: just re-read Dr Bousted’s remarks to see that the shared table is a place of sacrifice as well as of enjoyment.

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31 May: The Visitation: Mary, Mother of God.

 

360px-Church_of_the_Visitation_IMG_0637On the feast of the Visitation, here is Fr Austin’s reflection on Mary, mother of God, and what that means for us.

When God chose to become part of Creation through the Incarnation, the motherhood of Mary was already implied. The Church says nothing about the course of her life from the day it began until the Annunciation. What happened during that time, what it meant to start life full of Grace we don’t know. It will have been ordinary, if only because ostentation and grace do not belong together.

Scripture does not primarily tell us of the dignity of Mary by recounting facts about her physical motherhood of Jesus, or say that Mary is Mother of God as a consequence of a physical event. It tells us what Mary did, and this shows her importance and dignity. Luke shows us Mary, becoming through free consent one who is blessed. Because the divine motherhood is described from the start, not simply as a biological event, but as taking place through a free, personal and grace-inspired act of faith, Mary is seen not simply with a private relationship to Jesus, but as inserting her into the wider story of redemption. She appears as a figure in history, like Abraham and other characters in the historical dialogue between God and Israel. We are simply told that this person was asked, and replied: be it done… Because of her consent, the Word became flesh, and Mary is Mother of God.

God created the world, and so everything belongs. But this creation can stand forever distant, or it can belong. Which of the two possibilities is actually realised is not finally decided by the fact of creation; it is only decided in the course of history. God created a world of free persons, and so a drama develops between God and the world. For God is not the only one who is active, producing the drama as though through puppets. God creates in freedom, so there actually does arise a dialogue between a free God and free human beings. From God’s point of view it is a dialogue always open; we can act freely as long as our history lasts, we can freely choose to respond in any way we like.

From a natural point of view God is free to choose to respond in whatever way; we do not know God will act in our regard. God could dissociate from us, or invite us closer. Happily, everything is very different from that. God has spoken clearly, definitively and irrevocably. This word has been spoken into creation, and it will not return to the Father without achieving its purpose. God’s intention has become flesh in our world. God has determined that the world itself shall be taken into eternal mercy, and that it now has a destiny that transcends its own natural one. Judgement is not God’s last word, but compassion; not isolation but intimacy.

The Word was made flesh because a girl of our race, listened, was apprehensive but cooperative and said yes, freely. This is the way God chose to become part of creation. Of course, Mary’s consent her willingness freely given is itself the fruit of grace. Yet though all this is the fruit of grace, yet it remains Mary’s own freely given consent. When God gives gifts they become precisely what is our own, completely identified with us. God gifts me with the ability to love worthily, yet with a love that is truly mine! It is as much mine as my life – since it is gifted from the same source.

Mary’s motherhood is by the grace of God alone, and her own free act, inseparably; and since this belongs intrinsically to the story of Redemption, it gives Mary a real relationship with us, since we are living within the history of redemption. To praise her motherhood is not to honour something belonging to her private life, but in the light of the context of the Incarnation, she is also mother to us.

Saint Francis tells us we are all mothers of the Lord – we have conceived through word and sacrament, now bring him to birth by the way you live.

AMcC.

 

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20 May: About an Icon.

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This is my last blog of the week and I would like to write a little about an icon I have written.

This Croix Rousse was written as a gift for Bishop Chad in Harare, in response to a talk I heard on the persecution of the Christian church there. It took a good eight months to complete and I had never written an icon of the crucifixion before.

There are elements to working with icons that are unexpected – insights; deep feelings; new ways of seeing and in one case, a continual stream of quantum physics (when writing an icon of Elijah!)

Christ’s emaciated body hangs on the cross in a pose of absolute peace and composure. He bears the wounds of the nails and the spear. The vinegar dipped sponge is being hoisted to his lips. Jerusalem is in the background by the bar at his feet and the cross rests on ground where Adam was purported to have been buried. Golgotha, the Place of the Skull.

Mary, Mother of God, weeps by his right hand and John, his favourite, stands at his left. Above his head is the inscription INRI and above that an empty throne with an open Bible and angels around it, awaiting his Resurrection. The Sun and Moon are symbols of the Old and New Testaments and the circle of the cosmos is at the very top. The power of Almighty God.

Iconographers work form dark to light and each pass of the icon is a level of refinement from rough to smooth and more exquisite detail.

During one profound moment before I parted with this gift I looked at the holes in Christ’s hands and for a nanosecond I seemed to be able to travel across the whole of space through a deep black pinprick of emptiness. The holes in his hands have now become a symbol for me as a gateway leading to Christ. Our Franciscan habit of adoring Christ Crucified has taken on a deeper meaning.

CW.

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10 April: The Big Mile, or Patient Trust.

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Jesus, arms outstretched, at the start of his earthly life. Statue at Hales Place.  The Sacred Heart emblem has been lost from his breast, but the Cross is on his shoulder.

 

One Sunday after Mass Friends of the Franciscan Study Centre walked  to Hales Place Jesuit Chapel in aid of the Saint Vincent de Paul Society’s Big Mile appeal. There we read the following prayer by Père Pierre Teilhard de Chardin, once a student at the Jesuit College, since demolished.

 

 

Patient Trust

Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability—
and that it may take a very long time.

Ideas mature gradually—let them grow,
let them shape themselves, without undue haste.

Only God could say what this new spirit
gradually forming within you will be.
Give Our Lord the benefit of believing
that his hand is leading you,
and accept the anxiety of feeling yourself
in suspense and incomplete.

http://www.ignatianspirituality.com/8078/prayer-of-theilhard-de-chardin

 

Holy Week must have seemed a long and anxious time for Jesus.

Let us bring before him all the impatience, instability, anxiety and incompleteness felt by ourselves and those we love. I ask you to remember especially all of us connected with the Franciscan Study Centre as its mission here in Canterbury comes to an end.

MMB.


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25 March:The Annunciation.

We are told (Luke 1.29) that, at the Annunciation, Mary ‘was troubled at his (the angel’s) saying, and thought with herself what manner of salutation this should be.’ The troubles did not end there, as Simeon foretold: (Luke 2:35) ‘And thy own soul a sword shall pierce.’

I would like to take a sideways look at this story with a passage from Father Andrew SDC, writing to a woman recently bereaved in World War II.

If in this life only we have hope in Christ, we are of all men most miserable,’ (1 Corinthians 15:19) because, indeed, as S. Paul knew so well from his own experiences, our Christian hope brings us all sorts of pains which we only have because of it; I mean the pain that comes from the failure to live up to it, and the pain of sacrifices made because of it, and also as it deepens and enriches our relationships and makes our friendships much more deep and sacred, so our partings are made more poignant as each beloved one is taken from us. But it is not in this life only that we have hope in Christ, and so we can smile through our tears and be sure that our dear ones are with Christ, and nearer to him are not farther from us.

Life and Letters of Fr Andrew, p 162.

How much pain Mary took on trust when she agreed to the angel’s request!

 

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24 March: THE PRAYER

madonna-closeup-hales-plTHE PRAYER

There stood beside the road a shrine,
In whose quaint, vaulted shadow smiled
With eyes of tenderness divine,
The Blessed Virgin and Her Child.
And I, who wandered all alone,
Along a rough and weary way,
Felt that a great desire had grown
Within my heart, to kneel and pray.
But lo! my voice had lost the power
To utter words so deep and sweet,
And so, I breathed them in a flower,
And left it, at the Virgin’s feet.
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There are times when a prayer, a candle, can say what words cannot. We can leave flowers or candles at the site of disasters, or as here, murderous attacks. The Lord does not need our words, he is The Word.
From ‘Twixt Earth and Stars’ by Marguerite Radclyffe-Hall, London 1906.
The writer was a parishioner at Saint Anthony of Padua, Rye, Sussex

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February 17: The Healing Gift

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Only two of the gospels encourage us to see our prospect of celebrating new life as something which began when Mary’s child was a presence in Israel. The gospels begin with the death and resurrection of the Saviour. However, this is a saviour who has been incarnated before he was excarnated. The vulnerability of fleshed existence was for him a struggle to celebrate, because of the layers of heart and mind consciousness, which every child finds difficult to coordinate. None of us is sure what kind of new life God wants us to celebrate, when we acknowledge there are genuine gifts of forgiveness and healing, for instance. We feel our way, half-blind, to a greater awareness of how God acts through us. We seek to be less blind.

We are to be grateful that Jesus’ temptations, re-dramatising the Hebrew Exodus in him, were his solidarity with our half-blind condition. So was his journey with his parents through the desert to find refuge in Egypt. He beckoned to the first followers to challenge their often childish fears by feeling closer to his mission, and the courage it required. When a child beckons to us, asking us to give our full loving attention to them, we must smile with delight at such trust. Our smile of delight at oneness with the wholeness of love in Christ is the gift we need, both for our own healing, and for becoming sources of healing for others. We must delight at the potential which God has made present in each new stranger entering our lives. If we love their potential, we also love the healing which makes it real.

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February 16: the New Creation

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The way we overcome fears is not by coldly reasoning out an alternative. It is by accepting the gift of Christ’s new heaven and new earth, given to us as love. Mary received that gift on our behalf, a vision of new stars and a new sun, the sun of righteousness and integrity. Joy is an aspect of wonder in the Christian outlook of hope, because we look forward to transforming love as a community of joy. We cherish this authentic vision of love in all the layers of our personality.

As Karl Rahner expresses it:

“An authentic vision can probably be explained as a purely spiritual touch of God, affecting the innermost centre of a man, and spreading from there to all of his faculties, his thought and imagination, which transform this touch. Hence, when a ‘vision’ reaches the consciousness of a visionary, it has already passed through the medium of his subjectivity, and therefore also bears his individual characteristics as regards language, interests, theological presuppositions and so forth.”

Does this make our distinct cultures into barriers? Not so.

“The grace of which the Church is the enduring sign is victoriously offered by God even to those who have not yet found the visible Church and who nevertheless already, without realizing it, live by its Spirit, the Holy Spirit in the love and mercy of God.” “Some who would never dream of telling themselves… that they have already received ‘the baptism of the Spirit’ of the radical freedom of love… nevertheless live in a community secretly liberated by God’s grace in the deepest core of their existence.”

ChrisD.

January 2017.

 

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11 February: Our Lady of Lourdes

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‘And now these three remain: faith, hope and love…’ 1 Corinthians. 13:13

St. Paul pointed out the three enduring virtues in Christian life.  Mary is full of these virtues.

Mary is a model of faith.  When the angel appeared and gave her the news of God’s plan for her, she accepted without knowing what would happen in the future.

She is a model of hope.  Mary knew that Jesus came down from heaven.  When he died on the Cross she stayed beside him and hoped until the end.  Even after His death, she continued to hope in God’s promises, which were fulfilled when he rose again.

Mary is the model of charity.  It was at the foot of the Cross that Jesus instructed John, his beloved disciple, to take care of his mother Mary as his own mother.  Mary followed him and the other apostles to live their common life: sharing things, praying, fasting, praising God.  So, she is found with them at Pentecost.  She did not give up her vocation after Jesus went back to heaven.  She went on loving as a mother.

As Mary is full of these three enduring Christian values, so she is a model for all Christians.

Mary full of grace, pray for us.

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